Showing posts with label Story. Show all posts
Showing posts with label Story. Show all posts

End of Andhak - Story of Andhakasura - Part 3





In the meantime, both daughters of Yaksha and the demon arrived at Srikanth Mahadeva temple and engaged themselves in the worship of lord Mahadeva. One day, sage Galav arrived at the
temple and was astonished to find two young ladies at such a deserted place. While taking bath, he heard the melodious songs of the two ladies. He became convinced of their divinity as it was impossible for mortals to sing with such expertise.
After the worship, sage Galav asked them their identity who then narrated the whole story. The next morning, as Galav was about to leave, both of them requested him to take them along. All three of them then left for Pushkar Tirtha. After reaching their destination, sage Galav decided to take a dip in the holy river. While taking bath, he saw many female fish trying to coax their male counterparts into making love by saying-"If sage Galav is not afraid of being in the company of young women then what makes you so scared in copulating with us?" The male fish replied that he was afraid of getting ridiculed by the public. Sage Galav was so ashamed of his conduct that he did not come out of the river.

Both ladies waited anxiously for sage Galav. Suddenly, Chitrangada arrived and was surprised to see strangers standing there. All three of them were looking at each other with surprised expressions on their face when Vedavati arrived there suddenly. She went near Chitrangada and enquired about her identity. Chitrangada narrated the whole story and revealed how circumstances had forced her to reach this place. In a very short time, all four of them became well acquainted with one another. They went to Hatkeshwar temple situated on the banks of Saptagodavar River and worshipped Lord Hatkeshwar. They started living in the temple premises and spent their time in the daily worship of Lord Hatkeshwar.
On the other side, Shakuni, Jabali and Ritdhwaj were anxiously searching them. During the search, Jabali went to Shakal Janpad accompanied by his father- Ritdhwaj. At that time, Shakal Janpad was ruled by Indradyumna- the son of Manu. After meeting him, Ritdhwaj sought his help in finding his lost daughter- Nandayanti. Indradyumna told him- "O Brahmin! Even I have lost my daughter and don't know where she is at present. So, all three of us must go in search of our respective daughters." After saying this, all three of them decided to proceed ahead in search of their daughter.
When they reached Badrikashrama, they were amazed to find a young man engaged in austere penance. After formal introduction, it dawned on Indradyumna that the young sage was his own nephew- Surath. Indradyumna requested his nephew to join him in searching his daughter. Ritdhwaj told Surath- "The girl for whom you are doing such austere penance had been taken by me to Saptagodavar. Come with me and I will help you to re-unite with her." All of them then left for Saptagodavar.
In the meantime, as Ghritachi- Devavati's mother arrived at Udaygiri Mountain to where she came across a monkey and enquired if he had seen her daughter. The monkey told the frail looking Ghritachi that he had taken a young woman named Devavati to a hermitage near Srikanth temple. Ghritachi revealed to the monkey that the girl whom he was referring as Devavati was actually her daughter Vedavati. She requested the monkey to help her in locating her lost daughter. Ghritachi proceeded towards river Kaushiki in search of Vedavati followed by the monkey. After reaching there, Ghritachi took a holy dip in the waters of Kaushiki.
In the meantime, Jabali and Ritdhwaj too had reached the banks of river Kaushiki. When Jabali saw that monkey, he told his father Ritdhwaj by pointing his finger towards that monkey- "This is the same monkey who had enslaved me and tied me up with creepers." Shakuni, the master archer became furious and sought Ritdhwaj's permission to kill that monkey. Ritdhwaj pacified him by saying- "Bondage is because of your past Karmas, so it is useless to kill this poor monkey."
He then requested the monkey to free his son- Jabali from the weight of the three branches, which were still tied to his body. The monkey opened the knots and Jabali was now absolutely free. Ritdhwaj was pleased and wanting to bless the monkey, said- "You can demand anything from me. I am willing to fulfil any of your wishes." The monkey replied by saying- "O great sage! Didn't you recognise this unfortunate monkey? I am Chitranagada's father whom you had cursed to become a monkey. Bless me that I become liberated from all my sins." Ritdhwaj blessed the monkey and said- "You would be liberated from all your sins, the day you procreate a child from Ghritachi. You would also regain your human body on that day." The monkey became pleased after receiving the blessings.
In course of time, Ghritachi became aware of the monkey's real identity and developed physical intimacy with it. At first, both of them stayed at Kolahal Mountain but later on, they shifted to Vindhya Mountain.
Meanwhile the group of five people- Ritdhwaj, Jabali, Shakuni, Indradyumna and Surath reached Saptagodavar Tirtha. All of them got down from the chariot and took bath in the holy river. The thirsty horses quenched their thirst and satisfied their hunger by grazing on the green grass. After satisfying their hunger, the horses galloped towards Hatkeshwar temple. When Chitrangada, and her companions heard the galloping sound, they climbed on top of the temple and looked all around. Chitrangada saw Ritdhwaj and his companions taking bath and immediately recognised him. Her companion- Nandayanti too recognised Jabali. They were extremely pleased and climbed down from the rooftop of the temple. They worshipped and eulogised Lord Hatkeshwar to express their gratitude.
After sometime, Ritdhwaj and his friends arrived at the temple to worship Lord Hatkeshwar. He recognised Chitrangada and was pleased to meet her. In the meantime, Ghritachi and the monkey also arrived there. Ghritachi was pleased to meet her daughter Vedavati and embraced her. Ritdhwaj instructed the monkey to summon Guhyak from the Anjan Mountain, Kandarmali from the Patal loka and the Gandharva King Parjanya from heaven respectively.
Guhyak, Kandarmali and Parjanya arrived at the Hatkeshwar temple and all three of them were pleased to meet their respective daughters. Chitrangada accusing herself for her father's turning into a monkey, tried to give up her life. But Ritdhwaj consoled her by saying that her father would regain his human body very soon. Ghritachi too approved his statement and said- "After ten months, I would give birth to a son and on that same day, your father would be liberated from sage Galav's curse and regain his human body."
After ten months, Ghritachi gave birth to a son who later on became famous as Nala. Vishwakarma became liberated from the curse and regained his human body. Chitrangada was
delighted to meet her father. A grand marriage ceremony was organised at Saptagodavar, which was witnessed by the deities, the Gandharvas and the demons. In this marriage ceremony, sage Galav performed the rituals after which, Jabali was married to Kandamali's daughter, Indradyumna to Vedavati, Shakuni to the Yaksha's daughter and Surath was married to Chitrangada. After the marriage ceremony, everybody returned to their respective places.
After completing this story, King Danda once again requested Araja to accept his proposal. But she was not convinced and said- "Say whatever you like but I will never surrender to your evil intentions."

SAGE SHUKRACHARYA CURSES DANDA
Prahlada says- "Blinded by lust, Danda forcibly breached the modesty of unrelenting Araja and returned to his palace. Araja was saddened by the inability to protect her chastity and started wailing.
When Shukracharya returned to his hermitage, he found Araja lying down at the entrance. He asked her about what transpired with her. Araja narrated the whole story, which made Shukracharya extremely furious and his eyes were reddened due to his anger. He thundered- "The wicked Danda would become a pauper after losing his wealth and kingdom within a week." After cursing Danda, he instructed his daughter Araja to do penance so that she could become liberated from her sin and himself went to Patal loka accompanied by his disciples. Shukracharya's curse came true and as a result, Danda lost his whole kingdom within a week.
After narrating this story, Prahlada told Andhak- "On account of the immoral deeds of King Danda, the deities abandoned Dandakarnya and it was now inhabited by the demons. Now it must be clear to you that a person who breaches a chaste woman's modesty against her will is doomed to destruction. Andhak, you must not go ahead with your evil intention of marrying Parvati because she is Lord Shiva's consort whose might is unmatched."
Andhak replied angrily- "I have driven out the deities from heaven. Why should I get scared of Shiva who is fascinated by his wife's beauty?" Prahlada tried his best to convince Andhak against going ahead with his evil plan but it had no effect on him. Andhak ordered his lieutenant Shambar to go to Mandar Mountain and inform Lord Shiva that Parvati should be given to him (Andhak) if he (Lord Shiva) wanted to remain alive. Shambar went to Mandar Mountain with narrated Andhak's desire to Lord Shiva. Hearing this, Goddess Parvati who was sitting besides Lord Shiva told Shambar that she would agree to marry Andhak on the condition that he defeats Lord Shiva in a battle. Shambar returned and narrated everything to Andhak. Now, Andhak's anger crossed all limits and he ordered Duryodhan to prepare for the war. Andhak's huge army was instructed to assemble. The whole atmosphere reverberated with the sound of bugles and war cries. Andhak proceeded towards Mandar Mountain with a huge army, which consisted of mighty warriors like Jambh, Kujambh, Shambar, Virochan, Duryodhan and Vrishparva. Destiny led Andhak towards his own death trap.

LORD SHIVA PREPARES FOR THE BATTLE
GANAS THRONG MANDAR MOUNTAIN
Pulastya says- "When Lord Shiva became aware of Andhak's imminent attack, he requested Nandi to summon all the Ganas who were more than 700 crores in number. Some of the prominent Ganas like Pashupat, Kalmukh, Mahavrati, Digambar, Maini, Mahapashupat and Vrishabhdhwaj arrived at Mandar Mountain to help Lord Shiva at the request of Nandi.
On seeing the valiant Gana- Pashupat, Lord Shiva embraced him, which surprised all the other Ganas. They were amazed at the special honor given to him. Lord Shiva realised their astonishment and said- "Although all of you have great devotion towards me but in your ignorance, you have shown disrespect towards Lord Vishnu. All of you except Pashupat don't realise that both of us (Lord Shiva and Vishnu) are inseparable and there is no difference between us. Pashupat is aware of this and hence he has been accorded the highest honor." Having said this, Lord Shiva revealed his majestic form of Sadashiva to the Ganas. The Ganas were bewildered on seeing the whole universe existing within Sadashiva. Lord Sadashiva then transformed his appearance into that of Lord Vishnu. The Ganas also viewed the forms of deities like Indra, Surya and Lord Brahma etc. in him. They were now convinced that both Lord Shiva and Lord Vishnu were the same. The dawning of this realisation liberated them from their ignorance. Lord Shiva blessed the Ganas and embraced them. All the Ganas then took their position all around Mandar Mountain and readied themselves for the forthcoming attack.


THE BATTLE COMMENCES
Pulastya says- "When the Ganas saw Andhak's army approaching the Mandar Mountain, they made a loud roar, which reverberated through the land and sky. Hearing this roar, Lord Ganesha became apprehensive and went to Mandar Mountain to ask Lord Shiva about the origin of that tremendous roar. Lord Shiva told him- "I am going to fight a battle with Andhak." Lord Ganesha also expressed his willingness to accompany him. Lord Shiva then entrusted the job of Parvati's security to prominent Matrikas like Malini, Jaya, Vijaya, Aparajita and Jayanti. He then went to fight Andhak holding his weapon- trident in his hand and mounted on a bull. The Ganas made a protective ring and surrounded him from all sides.
In a very short time, both armies confronted each other and a tremendous battle began in which the Ganas crushed many demons to death. The demons retaliated by attacking them with mace and swords. All the deities assembled in the sky to witness this battle. Mahapashupat attacked the demons with such force that it caused great losses to the enemy. On seeing death and destruction caused in the demon's camp, Tuhunda- the mighty demon attacked the Ganas with his most destructive weapon- Paridhi, which scared the Ganas and they fled. Then Lord Ganesha came forward to fight Tuhunda. Tuhunda assaulted him with his weapon- Paridhi but it fragmented into hundreds of pieces after dashing against Ganesha's belly. On seeing the destruction of his maternal uncle's most destructive weapon, Rahu came running towards Lord Ganesha and held him tightly. Lord Ganesha, Ghatodar and Sukeshi assaulted him simultaneously with their respective weapons. Writhing in pain, Rahu immediately released Ganesha. Seeing the time opportune, Lord Ganesha severed Tuhunda's head with his axe. After killing Tuhunda, Lord Ganesha attacked the demons but the attack was repulsed by the mighty
Bali. In this battle, the Ganas were finally able to annihilate the demons. Shambar protected himself by taking Shukracharya's refuge and all the surviving demons including Andhak followed suit.




SHUKRACHARYA USES SANJIVANI VIDYA
Andhak went to Shukracharya and narrated the woeful tale of demons' defeat. He also requested Shukracharya to help the demons win the battle. Shukracharya was dejected but he assured the demons that he would make alive, all the dead demons with the help of SanJivani Vidya and really all the mighty demons like Jambh, Kujambh etc. became alive once again.
When Nandi came to know about this unbelievable incident, he went to Lord Shiva and informed him. Lord Shiva instructed him to bring Shukracharya by any means. "I shall control him by my Yogic power", said Lord Shiva. Nandi infiltrated into the demon's army but Hayakandhar spotted him and tried to resist his forward march. Nandi attacked Hayakandhar with his Vajra as a result of which, he fell down unconscious. After this, Kujambh, Jambh and some other demons ran menacingly towards Nandi. They surrounded him from all sides and started assaulting him ruthlessly. On seeing Nandi in danger, Lord Brahma became very worried and instructed the deities to help him.
Indra and all the other deities joined Lord Shiva's army and fought bravely against the demons. The sudden entry of the deities in the battlefield had distracted the attention of the demons and as a result, Nandi got an opportunity to penetrate through the rank and files of demons army. Ultimately, he successfully accomplished his mission and brought Shukracharya to Lord Shiva after abducting him. Lord Shiva wasted no time and swallowed Shukracharya immediately. The next moment, Shukracharya found himself in Lord Shiva's stomach. Shukracharya made frantic efforts to come out of the stomach but was unsuccessful. Being helpless, he started eulogising Lord Shiva. After becoming pleased by Shukracharya's extreme devotion, Lord Shiva expressed his desire to bless him with a boon. Shukracharya requested Lord Shiva to give him a way so that he can come out from his stomach. Lord Shiva agreed and asked him to come out immediately. Shukracharya started searching for an exit point but was amazed by the vastness of Shiva's stomach in which he saw the existence of the whole universe. He made ceaseless effort for one divine year but was unsuccessful in his attempts to come out from Shiva's stomach. At last, he surrendered to the will of Lord Shiva.
Lord Shiva told Shukracharya- "By entering into my stomach, you have become my son. Now, if you want to become free then you should come out through the pore of my Linga." After saying this, Lord Shiva liberated Shukracharya through his Linga who after being released made salutations to him and joined the demons' army once again. The demons were extremely pleased at his arrival. Once again, a fierce battle took place, which continued for eight divine years. When the demons realised about the deities' supremacy in the battle, they started employing illusionary tactics and swallowed all the Ganas and the deities. The scene of the battlefield, Mandar Mountain became devoid of Ganas and the deities, which made Lord Shiva extremely furious. His extreme anger resulted into the manifestation of Jrimbhayika- a ferocious entity. The mere touch of Jrimbhayika made the demons to yawn. All the deities and the Ganas came out
from the opened mouths of the demons. Once again, the battle commenced, which continued for 700 years.
When Andhak realised that Lord Shiva was invincible then he decided to acquire Parvati by deceitful means. He sought the help of one of his most trusted commander, Sunda by saying- "O brave Sunda! You are like my brother. I need your help. The battle has continued for such a long period but has still remained indecisive. I have decided to approach Parvati in the guise of her husband- Shiva and I want you to disguise yourself as Nandi." Sunda agreed to disguise himself in the form of Nandi to help his master.
Andhak went to Mandar Mountain in the guise of Lord Shiva mounted on Sunda's back who had disguised himself as Nandi. When Parvati saw the injury marks on Shiva's (Andhak's) body, she told her companions- "Look, how grievously the demons have injured my husband! Please bring the medicinal herbs quickly so that I can dress his wounds." Her companions rushed to bring the medicinal herbs and in the meantime, Parvati started observing the wounds of Shiva (Andhak) minutely. She was surprised to see the absence of both the shoulders on his body. She immediately realised that somebody else had come in the guise of her husband, Shiva. Sensing danger, she ran away to protect herself. Her companions ran behind her and Andhak chased all of them. Parvati and her companions hid behind bushes. Being unable to locate Parvati, Andhak returned to the battlefield and the battle continued.
The deities were fighting valiantly. Lord Vishnu created havoc among the enemy ranks and Lord Brahma sprinkled holy water from his kamandalu, which had increased the strength and power of the deities. Indra attacked the demon- Bala on his head with his Vajra but it was broken into pieces. On seeing the destruction of his weapon, Indra became scared and wanted to flee from the battlefield. Jambh, the demon made fun of him and challenged him for a duel. Indra then requested Lord Vishnu to provide him with a weapon so that he could fight Jambh but Lord Vishnu sent him to Agni. Agni made a replica of his weapon- Shakti and gave it to Indra. Holding his new weapon, Indra then proceeded on his way to fight Jambh mounted on his elephant- Airavat. Jambh assaulted Airavat with such force that Indra started falling down towards the ground.
When the Siddhas and Charanas saw Indra falling down, they provided a magnificent chariot to him so that he could fight with the demons. Meanwhile Indra dashed against the ground with a great thud as a result of which, the earth shook violently.
Sage Shamik's wife thought that the earth was shaking violently due to the impact of earthquake. She requested her husband to carry their son outside the hermitage so that he remains unharmed and said- "The astrologers say that whatever is kept outside home during an earthquake becomes stable." Sage Shamik was very surprised but still followed her instructions. After the shaking of the earth had subsided, Shamik's wife requested him to bring back the child. Sage Shamik went outside and was surprised to find two children instead of one. He came back carrying both the children in his lap and asked his wife as to what made the second child to manifest. She told him that the second child will become the charioteer of Indra and assist him in the battle. This second child was none other than Matali who acted as the charioteer of Indra during the battle.
Now, Indra had both the chariot and the charioteer in his possession. He went to the battlefield mounted on his new chariot. On the way, he saw a multicoloured bow and arrows lying on the ground. He picked up the weapons and fought valiantly with the demons. He killed many mighty demon warriors. Jambh and Kujambh ran menacingly towards him but Lord Vishnu severed the head of Kujambh with his Sudarshan chakra. Jambh assaulted Indra with his mace but Indra retaliated by attacking with his Shakti as a result of which Jambh was killed. The rest of the demons fled from the battlefield.


LORD SHIVA KILLS ANDHAK
In spite of death and destruction caused to his army, Andhak still wanted to continue fighting against Lord Shiva's army. He even dismissed the advises of Shukracharya who wanted a momentary retreat and rebuffed him by saying- "All the deities including Maheshwar and Indra cannot save themselves from my wrath. Very soon, I am going to vanquish them." He then instructed his charioteer to move the chariot towards enemy's position. He shot a volley of arrows, which entirely covered the deities. Lord Vishnu advised the deities to kill Andhak along with his charioteer and destroy the chariot so that Lord Shiva could kill Andhak without any difficulty.
All the deities then attacked the demons with renewed vigour. Lord Vishnu killed thousands of enemy's horses with his mace. Skand killed the charioteer and Vinayak accompanied by the Ganas destroyed Andhak's chariot. After being bereft of his chariot, Andhak attacked the deities with his mace. Seeing the deities in danger, Lord Shiva concealed them within his body and challenged Andhak for a duel. Andhak tried to attack Lord Shiva who was mounted on Nandi. Lord Shiva immediately jumped down from Nandi's back and attacked Andhak with his trident, which pierced his chest. Even after being seriously injured, Andhak did not die instead he pulled Lord Shiva for one mile holding him tightly in his clutch. Lord Shiva tried to resist by attacking for the second time. But Andhak retaliated by hitting Shiva with his mace causing serious injury on his head. A stream of blood oozed out from the wound, which poured down towards all the four directions. The blood stream which poured down towards east resulted into the manifestation of Bhairav named Kalraj. Similarly, Kamaraj, Chakramala, Somaraj, Swachcharaj, Lalitraj and Vighnaraj manifested from the other three directions.
Lord Shiva then lifted Andhak above his head with the help of his trident, which was still pierced in Andhak's chest. His body had become red due to the blood oozing out from Andhak's wound. Lord Shiva had toiled hard to kill Andhak and as a result, he was perspiring profusely. The sweat drops originating from Shiva's forehead resulted into the manifestation of a divine girl while the sweat drops that fell on the ground from Shiva's face resulted into the manifestation of a divine boy. Both the children started gulping down the blood emanating from Andhak's wound. Lord Shiva named the girl child as Charchika while the boy child was named Mangal and blessed both of them. Lord Shiva held Andhak above his head for 1000 divine years, which reduced his body to a skeleton.
At last, Andhak realised his mistake and begged for forgiveness. He eulogised Lord Shiva and hailed his greatness. Lord Shiva told him that he would forgive him only when he accepts Parvati as his mother. Andhak agreed not only to accept Parvati as his mother but also Shiva as his
father. Shiva became pleased and lowered down his trident. He healed Andhak's wound by his divine touch. The deities became pleased at Andhak's change of heart and blessed him. Lord Shiva then took Andhak to Mandar Mountain.
Parvati was still hiding behind the bushes. When she saw Lord Shiva approaching, she recognised him and called her companions to come out from their hiding. Lord Shiva gleefully told Parvati that Andhak had now become her slave. "Look at him. He is making salutations to you. Accept him as your son. Andhak then eulogised Parvati with complete devotion. Parvati became pleased and expressed her desire to bless him with a boon. Andhak said- "I don't want anything. I just want to become liberated from all my sins and remain in the proximity of Lord Shiva." Parvati blessed him and made him the Gana of Shiva who became famous as Bhringi.


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(Hindi font)Relationship between aatma and param-atma






सतगुरु-ईश्वर का दर्द है ..

एक बूँद ..जो सागर का अंश थी ! एक बार हवा के
संग बादलोँ तक पहुँच गई । इतनी ऊँचाई पाकर उसे
बड़ा अच्छा लगा । अब उसे सागर के आँचल मेँ कितने
ही दोष नज़र आने लगे।

लेकिन अचानक .
एक दिन बादल ने उसे ज़मीन पर
एक गंदे नाले मेँ पटक दिया । एकाएक उसके सारे
सपने, सारे अरमां चकनाचूर हो गए ।
ये एक बार नहीँ अनेकोँ बार हुआ । वो बारिश बन
नीचे आती, फिर सूर्य की किरणेँ उसे बादल तक
पहुँचा देती ।

अब उसे अपने सागर की बहुत याद आने लगी । उससे
मिलने को वो बेचैन हो गई ; बहुत तड़पी, बहुत
तड़पी .. ..।

फिर ..एक दिन सौभाग्यवश एक नदी के आँचल मेँ
जा गिरी । उस नदी ने अपनी बहती रहनुमाई मेँ
उसे सागर तक पहुँचा दिया।

सागर को सामने देख बूँद बोली -
हे मेरे पनाहगार सागर !
मैँ शर्मसार हूँ ।
अपने किये कि सज़ा भोग चुकी हूँ । आपसे बिछुड़ कर मैँ एक पल भी शांत ना रह पाई ।
दिन-रैन दर्द भरे आँसू बहाए हैँ ;
अब बस इतनी प्रार्थना है कि आप मुझे अपने पवित्र आँचल मेँ समेट लो !

सागर बोला - बूँद ! तुझे पता है तेरे बिन मैँ
कितना तड़पा हूँ ! तुझे तो दुःख सहकर एहसास हुआ
। लेकिन मैँ ..मैँ तो उसी वक्त से तड़प रहा हूँ जब तूने
पहली बार हवा का संग किया था ; तभी से
तेरा इंतज़ार कर रहा हूँ ।...और जानती है उस
नदी को मैँने ही तेरे पास भेजा था । अब आ !
आजा मेरे आँचल मेँ !
..बूँद आगे बढ़ी और सागर मेँ समा गई । बूँद सागर
बन गई।
...
ये बूँद कोई और नहीँ ; हम सब ही वो बूँदेँ हैँ,
जो अपने आधारभूत सागर उस परमात्मा से बिछुड़
गई हैँ। इसलिए ना जाने कितने जन्मोँ से भटक रहे
हैँ।
और वो ईश्वर ना जाने कब से हमसे मिलने को तड़प
रहा है । उनका वो दर्द , वो तड़प ही "पूर्ण
सद्गुरु" के रुप मेँ इस धरती पर बार-बार अवतरित
होता है ।हमेँ उनसे मिलाने के लिए ही ।
लेकिन पता नहीँ उनकी तड़प को हम कब समझेँगे ।

जय जय श्री राधे कृष्‍णा


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(Hindi font)story of shaitaan and sant






एक बार की बात है एक संत कहीं जा रहे थे , उन्हे
रास्ते में एक व्यक्ति पांच गधों पर सामान ले
जाता हुआ मिला ।
संत ने पूंछा - भाई तुम कौन हो ?
व्यक्ति - व्यापारी हूं
संत - किस चीज का व्यापार करते हो ?
व्यक्ति - ये गधों में जो सामान लदा है उनका
संत - क्या लदा है ?
व्यक्ति - पहले गधे में अत्याचार , दूसरे में अहंकार ,
तीसरे में ईर्ष्या , चौथे में
बेईमानी , पांचवे में छल कपट लदा है ।
संत - इन्हे भला कौन खरीदता है ?
व्यक्ति - अत्याचार सत्ताधारी खरीदते हैं ,
अहंकार सांसारिक लोगों की पसंद है ,
विद्वानों को ईर्ष्या चाहिये ,
बेईमानी व्यापारी वर्ग लेते हैं और छल - कपट
महिलाओं को कुछ अधिक ही पसंद है ... और
मेरा नाम तो आपने सुना ही होगा मुझे शैतान कहते
हैं , सारी मानव जाति भगवान
की नहीं मेरी प्रतीक्षा करती हैं , मेरे व्यापार में
लाभ ही लाभ है ।
संत - पर तुम जा कहां रहे हो ?
व्यक्ति - खरीददारों की तलाश में ... इतना कह
कर व्यक्ति चला गया ।
वह व्यापारी आज भी ग्राहकों की तलाश में घूम
रहा है ...
सावधान रहें उसके ग्राहक न बनें !
जय जय श्री राधे कृष्णा


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Story of Srinivasa, Padmavathi, Bibi Nancharamma






Story of Lord Vishnu Coming to Earth
The rishis headed by Kasyapa began to perform a sacrifice on the banks of the Ganges. Sage Narada visited them and asked them why they were performing the sacrifice and who would be pleased by it.
Not being able to answer the question, the rishis approached Sage Bhrigu. To reach a solution after a direct ascertainment of reality, Sage Bhrigu first went to Satyaloka, the abode of Lord Brahma.

At Satyaloka, he found Lord Brahma, reciting the four Vedas in praise of Lord Narayana, with each of his four heads, and attended upon by Saraswati. Lord Brahma did not take notice of Bhrigu offering obeisance. Concluding that Lord Brahma was unfit for worship, Bhrigu left Satyaloka for Kailasa, the abode of Lord Shiva.


At Kailasa, Bhrigu found Lord Siva spending his time pleasantly with Parvati and not noticing his presence. Parvati drew the attention of Siva to the presence of the sage.Lord Siva was furious at Bhrigu's intrusion and tried to destroy him. The sage cursed Lord Siva and left for Vaikuntam.
At Vaikuntam, Lord Vishnu (also called Srimannarayana) was reposing on Adisesha with Sri Mahalakshmi in service at His feet. Finding that Srimannarayana also did not notice him, the sage was infuriated and he kicked the Lord on His chest, the place where Mahalakshmi resides.
At once, Lord Vishnu hastened to apologise to the angry sage and pressed his feet to allay the pain caused to Bhrigu's leg. In doing so the Lord removed the eye in the foot of the sage, which gave Bhrigu power as to defy the Devas. Thereupon, the sage decided that Lord Vishnu was the most supreme of the trimurthis and told the rishis the same. Thereupon, they decided that Lord Vishnu was the fruit of the yaga.
Sri Mahalakshmi was angered by the action of her Lord in apologising to Bhrigu who committed an offence. She, therefore, left Vaikuntam without heeding the entreaties of the Lord.

Story of Varaha SwamyAt the commencement of the current Sveta Varaha Kalpa, the whole universe was filled with water and the Earth was immersed in it. Lord Vishnu assumed the form of a white boar (Sri Varaha) and dived into the water to lift the Earth. He slew the demon Hiranyaksha who was obstructing Him and rescued the Earth.

Brahma and the other Devas praised Sri Varaha for saving the Earth by chanting the Vedas and showering flowers on Him. Lord Vishnu decided to stay on Earth in the form of Sri Varaha for some time, to punish the wicked and protect the virtuous. The place then came to be known as Varaha Kshetra and the Varaha Kalpa commenced.

After Departure of MahaLakshmi.
After the departure of Mahalakshmi, a forlorn Lord Vishnu left Vaikuntam and took abode in an ant-hill under a tamarind tree, beside a pushkarini on the Venkata Hill .
Taking pity on Lord Vishnu, Brahma and Maheshwara decided to assume the forms of a cow and its calf to serve Him.Surya, the Sun God informed Mahalakshmi of this and requested her to assume the form of a cowherdess and sell the cow and calf to the king of the Chola country.

The king of the Chola country bought the cow and its calf and sent them to graze on the Venkata Hill along with his herd of cattle. Discovering Lord Vishnu on the ant-hill, the cow provided its milk, and thus fed the Lord.Meanwhile, at the palace, the cow was not yielding any milk, for which the Chola Queen chastised the cowherd severely.To find out the cause of lack of milk, the cowherd followed the cow, hid himself behind a bush and discovered the cow emptying her udder over the ant-hill.Incensed over the conduct of the cow, the cowherd aimed a blow with his axe on the head of the cow. However, Lord Vishnu rose from the ant-hill to receive the blow and save the cow.When the cowherd saw the Lord bleed at the blow of his axe, he fell down and died of shock. On the death of the cowherd, the cow returned, bellowing in fright and with blood stains all over her body, to the Chola King. To find out the cause of the cow's terror, the King followed her to the scene of the incident.The King found the cowherd lying dead on the ground near the ant-hill. While he stood wondering how it had happened, Lord Vishnu rose from the ant-hill and cursed the King saying that he would become an Asura because of the fault of his servant. The King pleaded innocence, and the Lord blessed him by saying that the curse would end when the Lord was adorned with a kireetam presented by Akasa Raja at the time of His marriage with Sri Padmavati.

Lord Vishnu in Form of Srinivasa approaches Varaha murthi 
Thereafter, Lord Vishnu or Srinivasa, decided to stay in Varaha Kshetra, and requested Sri Varahaswami to grant Him a site for His stay. His request being readily granted, Srinivasa ordained that a pilgrimage to His shrine would not be complete unless it is preceded by a bath in the Pushkarini and darshan of Sri Varahaswami, and that puja and naivedyam should be offered to Sri Varahaswami first.Yasoda brought up Sri Krishna, the son of Devaki, in his early years. However, Yasoda was not blessed to witness the marriage of Sri Krishna with Rukmini and she felt very sad. Sri Krishna promised to fulfil her desire in her next birth as Vakuladevi in his next avatara as Srinivasa. In Yashoda's next birth as Vakuladevi, she was serving Lord Varahaswami when He sent her to serve Srinivasa.

Birth Of Padmavati Devi
Sometime later, a King named Akasa Raja who belonged to the Lunar race was ruling over Thondamandalam. He had a brother named Thondaman. 

Akasa Raja had no heirs, and therefore, he wanted to perform a sacrifice. As part of the sacrifice, he was ploughing the fields when his plough turned up a lotus in the ground. On examining the lotus, the King found a female child in it.  
Akasa Raja was happy to find the child. He carried it to his palace and gave it to his Queen. At that time he heard a voice from above which said, "Oh! King, tend to it as your child and fortune will befall you." As the child was found in a lotus, the king named her Padmavati.  
In course of time, Princess Padmavati grew up into a beautiful maiden and was attended to by a host of maids. One day, while she was spending her time in a garden picking flowers with her maids, Sage Narada approached her. Assuring her that he was her well-wisher, he asked her to show him her palm to read her future. He foretold that she was destined to be the spouse of Lord Vishnu himself.
At this time, Lord Srinivasa, who was hunting, chased a wild elephant in the forests surrounding the hills. In the elephant's pursuit, the Lord was led into a garden, where Princess Padmavati and her maids were picking flowers.The sight of the elephant frightened the Princess and her maids..
But the elephant immediately turned around, saluted the Lord and disappeared into the forest. Lord Srinivasa, who was following on horse back, and saw the frightened maidens, who accosted Him with queries.Lord Srinivasa gave the maids details about his birth and parentage. He, in turn, enquired after their princess, her birth and parentage.When the maids informed Lord Srinivasa that the princess was Padmavati, foster daughter of Akasa Raja, He expressed his interest in her. However, He was repulsed with stones thrown at Him by the maids. He returned to the hills in haste, leaving His horse behind.
When Lord Srinivasa returned, Vakuladevi brought him his usual dinner comprising various delicacies. However, she found him lying on his bed, pining for his love. When she enquired about the cause, the Lord informed her that unless he married Princess Padmavati, he would never be well again. Vakuladevi then asked Him to tell her all about the Princess. The Lord then narrated the story of her (Padmavati’s) previous birth and his promise to wed her.

STORY OF VEDAVATHI( Previous Birth of Padmavati Devi)

In olden times, Lakshmi, in the form of Vedavati, was staying in an ashram in the forests. At that time, Ravana, the lord of Lanka tried to tempt her. In anger, Vedavati cursed him saying that she would bring about his death.To show how true her words were, Vedavati walked into the fire, but Agni, the Fire God rescued her. He took Vedavati to his house and entrusted her to his wife's care.
When Ravana was about to carry away Sita from Panchavati, in the absence of Rama and Lakshmana, Agni appeared and offered Vedavati to Ravana as the real Sita who was kept with him by Rama to evade Ravana. Ravana was tricked into thinking that Vedavati was the real Sita.
Ravana took Vedavati to Lanka thinking she was the real Sita, while Agni took Sita to his house and asked his wife Swahadevi to look after her.After the destruction of Ravana, Vedavati entered the fire when rejected by Rama. 
Then, Agni, offered the real Sita to Rama. Rama then questioned her as to who the other lady by her side was.Sita informed Rama that the lady was Vedavati who endured Ravana's torture for ten months in Lanka for her sake. Sita requested Rama to accept Vedavati also as his spouse. But Rama declined her request saying that he believed in having only one wife during his life time. However, He promised to wed her in her next birth as Padmavati, born as the daughter of Akasa Raja, when Rama himself would take the form of Srinivasa.

Final story of Srinivasa Padmavati Marriage

After listening to Srinivasa's story of how he had promised to marry Vedavati in her next birth as Padmavati, Vakuladevi realised that Srinivasa would not be happy unless he married Padmavati. She offered to go to Akasa Raja and his Queen and arrange for the marriage. On the way she met the maid-servants of Padmavati returning from a Siva Temple. She learnt from them that Padmavati was also pining for Srinivasa. Vakuladevi went along with the maidservants to the Queen
Meanwhile, Akasa Raja and his queen Dharanidevi were anxious about the health of their daughter, Padmavathi. They learnt about Padmavathi's love for Srinivasa of Venkata Hill. Akasa Raja consulted Brihaspati about the propriety of the marriage and was informed that the marriage was in the best interest of both the parties.
After the departure of Vakuladevi, Srinivasa could not rest in peace. He doubted if she would succeed in her mission. He, therefore, assumed the form of a lady fortune-teller and entered the streets of the capital telling fortunes. Padmavathi's maids saw her and invited her to the presence of their Queen.The maid-servants informed Queen Dharanidevi that the fortune-teller was hesitating to enter the palace without the Queen's invitation.The Queen came out herself and invited the fortune-teller into the palace.The fortune- teller was taken to the presence of Princess Padmavati.The fortune-teller read the palm of the Princess and told the Queen about the cause of Padmavati's indisposition. She advised the Queen to give Padmavati in marriage to Lord Srinivasa. She also told the Queen that a lady would approach her shortly on behalf of Lord Srinivasa, to formally request Padmavati's hand in marriage.
After the departure of the fortune-teller, Vakuladevi arrived at the palace, and was taken by the maidservants to the Queen. She informed the Queen that she had come on behalf Lord Srinivasa to request the hand of Padmavati in marriage.Having consulted Brihaspati and heard from his Queen about the prediction of the fortune-teller and the arrival of the messenger from Srinivasa, Akasa Raja decided to hand his daughter in marriage to Srinivasa. He asked the palace purohits to fix a muhurtam for the marriage.
Akasa Raja informed his ministers and other officials of his plans. Immediately, a letter was drafted 
requesting Srinivasa to come and marry the Princess.Akasa Raja entrusted the delivery of the letter to Sukamahamunin. Suka went to the Venkata Hill with Vakuladevi. He presented the patrika to Lord Srinivasa, who was very happy. The Lord sent his garland for Padmavati through Suka.
Kubera lent money to Lord Srinivasa to meet the expenses of the marriage.
Lord Srinivasa, along with his consorts and Lord Brahma and Lord Siva started the journey to the residence of Akasa Raja with his vehicle Garuda.At the palace entrance, Lord Srinivasa was received by Akasa Raja with full honours and taken in procession on a mounted elephant to the palace for the marriage.In the presence of all the Devas, Lord Srinivasa wed Princess Padmavati, thus blessing Akasa Raja.

Story of After Marriage with Padmavati Devi


While Srinivasa and Padmavati were married Happily. Goddess Lakshmi comes to know about the marriage of Lord Vishnu  as srinivas with Padmavati. She comes with anger and fights with Padmavati Devi and curse Lord Srinivasa to become a Stone idol then he takes a 7 steps back and becomes stone while Padmavati Devi and Lakshmi devi fight. those Seven steps become 7 hills. 

Goddess Lakshmi reminds the story of Padmavati .



After Lord turned into Stone . Goddess Lakshmi and Padmavati Devi Starts crying and Lakshmi Devi realises that she as Sita asked him to marry and that boon was fullfilled like this.forgives Padmavati Devi then Padmavathi Devi also turns herself as a stone idol. 

Goddess Lakshmi feels cupable. and Re incarnates As Bibi Nancharamma.
Goddess Lakshmi in grief that she cursed  Lord to turn to stone Cries and feels she need to purify herself to reach the lord again.Goddess Lakshmi decides to take a new life and reach god with pure heart and heart full of worship to reach her home . (win a place back lord vishnu heart).
Then takes an incarnation of herself in a  Lotus flower similar to birth of Sita in ramayan, Born in lotus in water and that Lotus with baby is found to a mughul King . 
Inspite of being grown in Mughul King . She find Lord  Vishnu stories Fascinating and starts worshiping him.
And one day she realises that she was not born to Mughul king But was found in lotus flower like mahalakshmi born as sita in ramayan . ( sita was born in Lotus flower in Ravan kingdom then Ravan finds her as threat to his life then throws in Ocean, Ocean god gives to mother Earth and Hence mother Earth gives it to King Janaka as a gift from while plowing farm as part of Yagna).
Bibi nancharamma also realises her main intentio of this life is to worship lord and get back her old place in lords Heart. 

Bibi Nancharamma becomes an extreme devotee. then Lord Srinivasa one day pleased with her worship offers place in his heart and which was meant for her as mahalakshmi .

from that Day . Lord Venkateshwara Or Lord Srinivasa has 2 Devis on his Heart  Padmavati Devi and Bibi Nancharamma ( goddess Mahalakshmi. ).







note : this story is true for my knowledge. no discrepancies would be entertained  . main intention is to spread good and  store all stories  I know . 



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(Hindi)Bhakti of Meera Ji - A small story of Meerabai





Bhakti of Meera Ji

Jai Shri Krishna,
This is a small story of Meera Ji which i heard from a mahatma ji.
This story is in Hindi + English. you can read it in English in this post.

Jab meera ji ki shaadi hui, tab wo apne sasuraal pahunchi.
Unki saas unse bahut chidti thi.
Unki saas ne Meera ji se kaha, tum bhajan karna chahti ho na. to tumhe to ekant jagah chahiye hogi?

Meera ji ne haan mein jawab diya.
Actually wo jagah purana mahal tha, jaha bhooton ka rahna(vaas) tha.
Kyunki jitne bhi raja hue, lagbhag sabhi mein shasan, paise ka lobh rahta tha.
Isliye ye maana jata tha ki unke bhoot purane mahal mein rahte hain.
isliye waha koi nhi jata tha.

Meera ji to ye baat nhi pata thi aur wo us mahal mein jakar rahne lagi.
aur man hi man mein khush hui ki shri krishna ne kitna acha intezaam karwa diya.
ab yaha aaram se bhajan kiya ja sakta hai.
meera ji with shri krishna


Meera ji waha jakar shri krishna bhajan mein leen ho gayi.
jab raat hui, to bhoot waha aane lage.
parantu meera ji to bhajan mein leen thi.
Bhagwad bhakto ke paas bhoot phatak bhi nhi sakte.
isliye wo bhoot meera ji ka kucch na kar sake.
infact wo bhi meera ji ke bhajano ke sun ne lage.
kucch din tak yahi silsila chalta raha.
is tarah bhajan ke prabhav se kucch dino baad bhooton ki pret yoni se mukti ho gayi.

Meera ji ko ye baat ab tak nhi pata thi, wo to bas bhajan mein lagi hui thi.
Jab bhoot ye dharti chod kar jane lage, tab wo bhoot meera ji ko dikhayi dene lage.
jaate hue unhone meera ji ko aashirwaad diya aur kaha tumhari wajah se hamari mukti hui thi.
Nhi to kitne saalo se wo bhatak rahe the.

Is tarah bhagwaan ka naam lete hue wo mukti wo prapt hue.
Meera ji ke baare mein kucch lines h, jo bhajan ke roop mein is tarah hai..

Meera Ji Bhajan





Please comment aapko ye story aur bhajan kaise lage.






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Story of Dhanteras.






Dhanteras the festival of wealth and prosperity is celebrated two days before Diwali festival in India. The main feature of this festival is shopping! Surprised? It is true, on this day buying steel, silver or gold is considered auspicious. Markets and malls are packed with people as they all head out to purchase jewellery and utensils to venerate the occasion of Dhanteras. 

The main doors of houses and offices are decorated with flowers lights and rangolis. An extensive pooja is organised in all households where people worship Goddess Laxmi with their purchase of the day (utensil/Jewellery). The word ‘Dhan’ literally means wealth and this festival is believed to bring in riches, good luck, light and prosperity in everybody’s life.


Dhanteras Legend
The Yama legend- There are two legends associated with this festival. The first one goes like there was a 16 year old son of King Hima whose horoscope predicted his early death by a snake-bite on the fourth day of his wedding.

The newly-wed wife of the prince was cunning. She did not allow him to sleep on the fourth day of the wedding and she laid out all her ornaments accompanied with heaps of gold and silver coins at the entrance of the sleeping chamber and lit lamps all over the place. Then she started singing melodious songs to keep her husband from falling asleep. 

When Yamraj (Death God) came to take the prince in the guise of snake, his eyes got dazzled and he was temporarily blinded by the sharp light of lamps and jewellery. The serpent was not able to enter the chamber till morning and therefore, he climbed on top of the gold coin heap and sat there the entire night enjoying the songs sung by prince’s wife. In the morning, he silently went away. 

This saved the young prince from his early death and since then this day is celebrated as Dhanteras or Yamadeepdaan. In few houses ladies light earthen lamps or ‘deep’ and these are kept burning throughout the night to glorify Yama (the god of Death). 

Dhanvantari myth-According to the other legend in the cosmic battle between the gods and the demons when both churned the ocean for ‘amrit’ or divine nectar, Dhanvantari – the physician of the gods and an incarnation of Vishnu – emerged carrying a pot of the elixir. So, according to this mythological tale, the word Dhanteras comes from the name Dhanvantari, the divine doctor. 


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Naga Panchami Story









Human beings soon after stabilizing from nomadic venture started the ritual of worshipping the nature and everything that was helpful to them in one or another way. It helped them construct a system that was derived from the beliefs in social organizations, local cults and deities. Humans thus started exploring nature and started sorting a culture to abide by. Things like sun, river, mountain and snake have been thought of as important element of simultaneous existence since then. Snake worship has also been a part of the culture of India ever since then. Nag Panchami is one of the most important festivals in India celebrated to commemorate the existence of the snake god.

Celebrated on the fifth day of the moonlit-fortnight in the month of Shravan according to the Hindu calendar, this festival falls in the month of July /August according to the Gregorian calendar. It is celebrated in various parts of the country amongst the community where it has been prevalent for long. The grandest celebrations can be seen in the southern India and in the states of Bengal and Maharashtra. The festival has religious significance too. It is believed that Snakes have been the savior of human race from the wrath of demons and also, that the earth is balanced on the head of on Shesh Naag. There are also several legends and stories associated with the festival, one of the most important one is given below.

Stories & Legends Of Nag Panchami
It is said that long before Aryans arrived in India, a clan named Nagaas lived in India. It was a highly developed clan. It is said that the snake-worship amongst the Nagas, was extremely popular and it can be proved according to the evidences derived from the Indus Valley civilization of 3000 B.C. After the Naga culture gradually got incorporated into Hinduism, the Indo-Aryans also gradually accepted many of the snake deities as their God too. The prominent Cobra snakes mentioned in the Puranas that are to be worshipped are Anant, Vasuki, Shesh, Padma, Kanwal, Karkotak, Kalia, Aswatar, Takshak, Sankhpal, Dhritarashtra and Pingal. However, some of the historians claim that they were not snakes but Naaga Kings of various kingdoms which were worshipped as Gods.

It is also a popular belief amongst people in Hindu religion that thousand-headed Shesh Nag who symbolizes Eternity holds the entire spherical earth on it head. Also, that it is the resting couch of Lord Vishnu, one of three most important gods of Hindu religion. In Jainism and Buddhism snake is regarded as sacred creature with divine qualities. It is because some ancient texts say that a Cobra snake saved the life of Buddha and the Jain Muni Parshwanath.

Stories of snakes association with Hindu gods also enhance the stature of these reptiles in Hindu culture. A popular legend says that the elder brother of Lord Krishna, Balram was the incarnation of Seshnag on earth. Snake is also given due importance because it is considered to be the ornament of Lord Shiva around his neck. The celebration of Nag Panchami in the month of Shrawan (considered as the month of Lord Shiva in Hindu religion) also explains the deep association of Shiva and commemoration of snake as his companion.

It is believed that even the ancient architecture exhibit the evidence of the importance of snakes in the Indian culture. On the caves of Ajanta, the images of the rituals of snake worship have been found. Even Indian literature is full of stories of the virtue of snake. The famous author Kautilya, in his "Arthashastra" has given detailed description of the cobra snakes. It is said that it was also the wide belief of people in ancient India that if they worship snake, they won't cause harm to them and their family. So, there is no one specific legend to why the Naga Panchami started in India, it is being for too long due to the religious significance and social importance of this unique reptile.



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The Story Of Ganga





The source of Ganga is at Gaumukh (the shape of the ice formation is like a cow's mouth), where the mighty river emerges from the depths of Gangotri glacier. The Gangotri glacier is situated at the height of4255 m above sea level and is approx 24 km in length and 7-8 km in width.


Here the river is known as Bhagirathi after  King -Bhagirath. Rising in the icy caves of Gangotri glacier, the gushing , tossing and gurgling Bhagirathi starts its long journey downwards where later it joins river 'Alaknanda' and becomes Ganga.There are many legends associated with river Ganga, some of which are even mentioned in the ancient holy scriptures.


The River From Heaven- According to the Indian mythology King Sagar had 60,000 sons. He defeated all the asuras (daemons)  in the earth and wanted to stage a Ashwamedha Yagya to declare his supremacy. As this was the practice prevalent in ancient times, he sent his horse across the earth accompanied by his sons.
The King of Heaven, Lord Indra feared the power of King Sagar and to stop him, he stole the horse and tied it to the ashram of Sage Kapil. When the 60,000 sons saw the horse in Kapil's ashram they got furious and started to attack the hermitage. Sage Kapil was in deep meditation and on hearing the disturbance he opened his eyes in anger and all the 60,000 sons of King Sagar were reduced to ashes, except for prince Asamanjas.
Anshuman the grandson of King Sagar brought  the horse back from the Sage and asked for his forgiveness. Sage Kapil told  him that the sons can be brought to life only if Ganga is brought from heaven to earth. Neither Anshuman nor  his son Dilip were successful in this task.  But Dilip's son, Bhagirath was determined to get this task done. He started meditating intensly for several years and finally Ganga got pleased and descended to the earth. To prevent the earth from flooding, Lord Shiva received Ganga on his matted locks.  King Bhagirath then worshipped Lord Shiva and Shiva blessed him and released Ganga from his locks in seven streams.  The water of Ganga touched the ashes of Sagar sons who rose to the their eternal rest in heaven. The  seven streams of Ganga are Bhagirathi, Janhvi, Bhilangana, Mandakini, Rishiganga, Saraswati and Alaknanda which merge into Ganga at Devprayag. there are totally 12 streams the lord Shiva released .The rock on which King Bhagirath is believed to have meditated, is called Bhagirath Shila and is located near the temple of Ganga. To this date the water of holy Ganga is believed to have Amrit (nectar) in it. It has been studied by Scientists that the water collected from Ganga at its origin is in a pure state and even after being kept for several years, does not get contaminated.. These medicinal properties of Ganga-Jal are attributed to the medicinal secretions of herbs and mineral content which get mixed with the water.





Other Rivers




Bhagirathi


Dhauli Ganga


Girthi Ganga


Rishi Ganga


Bal Ganga


Bhilangna River


Tons River


Alaknanda


Mandakini


Pindar


Nandakini






Five Prayags


Vishnuprayag - Alaknanda meets Dhauli ganga


Nandprayag - Alaknanda meets Nandakini


Karnaprayag - Alaknanda meets Pindar


Rudraprayag - Alaknanda meets Mandakini


Devprayag - Alaknanda meets Bhagirathi




Glaciers




Pindari
This glacier is near the Nanda Khat and other lofty peaks. Its access is very easy and is at an altitude of 3353m. Close to the glacier is an open meadow and lofty moraine made of gravel, mud and blocks of snow. The trek to the glacier starts from Kapkote, which is the last bus terminus. The trekking route is passing through waterfalls, pine forests, meadows and having magnificant views of the peaks.




Gangotri
The gangotri glacier is situated at a height og 4255m. It starts from Chaukhamba cluster of snow peaks near Badrinath and extends to Gaumukh




Khatling
This glacier is a lateral glacier, from the center of which bubbles out the river bhilangana.  It is said that a beautiful Bhil maiden tried to win the love of the meditating Shiva and having been spurned by Him dissolved into liquid, which in turn became the rive Bhilangana. The snow peaks atop the glacier are the Jogin, sphetic prishtwan, kirti stambh, barte kanta, meru etc. The sphetic prishtwan is made of white qurtz which from distance dazzles like cystal white snow The trek of Khatling glacier starts from ghuttu, the last bus terminus. The entire trakking route is studded with dense green forest and delightful meadows, excellent spots for camping, dazzling waterfalls and streams


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