Punchmukhi Hanuman and Hanumanji with Shri Ram and Lakshman

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Shri Hanuman Chalisa in Hindi | Hanuman Chalisa Lyrics in Hindi and English(Text)

Sri Hanuman Chalisa


Doha

Shri Guru Charan Sarooja-raj Nija manu Mukura Sudhaari
Baranau Rahubhara Bimala Yasha Jo Dayaka Phala Chari
Budhee-Heen Thanu Jannikay Sumirow Pavana Kumara
Bala-Budhee Vidya Dehoo Mohee Harahu Kalesha Vikaara


Chopai

Jai Hanuman gyan gun sagar
Jai Kapis tihun lok ujagar


Ram doot atulit bal dhama
Anjaani-putra Pavan sut nama


Mahabir Bikram Bajrangi
Kumati nivar sumati Ke sangi


Kanchan varan viraj subesa
Kanan Kundal Kunchit Kesha


Hath Vajra Aur Dhuvaje Viraje
Kaandhe moonj janehu sajai


Sankar suvan kesri Nandan
Tej prataap maha jag vandan


Vidyavaan guni ati chatur
Ram kaj karibe ko aatur


Prabu charitra sunibe-ko rasiya
Ram Lakhan Sita man Basiya


Sukshma roop dhari Siyahi dikhava
Vikat roop dhari lank jarava


Bhima roop dhari asur sanghare
Ramachandra ke kaj sanvare


Laye Sanjivan Lakhan Jiyaye
Shri Raghuvir Harashi ur laye


Raghupati Kinhi bahut badai
Tum mam priye Bharat-hi-sam bhai


Sahas badan tumharo yash gaave
Asa-kahi Shripati kanth lagaave


Sankadhik Brahmaadi Muneesa
Narad-Sarad sahit Aheesa


Yam Kuber Digpaal Jahan te
Kavi kovid kahi sake kahan te


Tum upkar Sugreevahin keenha
Ram milaye rajpad deenha


Tumharo mantra Vibheeshan maana
Lankeshwar Bhaye Sub jag jana


Yug sahastra jojan par Bhanu
Leelyo tahi madhur phal janu


Prabhu mudrika meli mukh mahee
Jaladhi langhi gaye achraj nahee


Durgaam kaj jagath ke jete
Sugam anugraha tumhre tete


Ram dwaare tum rakhvare
Hoat na agya binu paisare


Sub sukh lahae tumhari sar na
Tum rakshak kahu ko dar naa


Aapan tej samharo aapai
Teenhon lok hank te kanpai


Bhoot pisaach Nikat nahin aavai
Mahavir jab naam sunavae


Nase rog harae sab peera
Japat nirantar Hanumant beera


Sankat se Hanuman chudavae
Man Karam Vachan dyan jo lavai


Sab par Ram tapasvee raja
Tin ke kaj sakal Tum saja


Aur manorath jo koi lavai
Sohi amit jeevan phal pavai


Charon Yug partap tumhara
Hai persidh jagat ujiyara


Sadhu Sant ke tum Rakhware
Asur nikandan Ram dulhare


Ashta-sidhi nav nidhi ke dhata
As-var deen Janki mata


Ram rasayan tumhare pasa
Sada raho Raghupati ke dasa


Tumhare bhajan Ram ko pavai
Janam-janam ke dukh bisraavai


Anth-kaal Raghuvir pur jayee
Jahan janam Hari-Bakht Kahayee


Aur Devta Chit na dharehi
Hanumanth se hi sarve sukh karehi


Sankat kate-mite sab peera
Jo sumirai Hanumat Balbeera


Jai Jai Jai Hanuman Gosahin
Kripa Karahu Gurudev ki nyahin


Jo sat bar path kare kohi
Chutehi bandhi maha sukh hohi


Jo yah padhe Hanuman Chalisa
Hoye siddhi sakhi Gaureesa


Tulsidas sada hari chera
Keejai Nath Hridaye mein dera


Doha

Pavan Tanay Sankat Harana
Mangala Murati Roop
Ram Lakhana Sita Sahita
Hriday Basahu Soor Bhoop

दोहा

श्री गुरु चरण सरज राज , निज मनु मुकुर सुधारे |
बरनौ रघुबर बिमल जासु , जो धयक फल चारे ||

बुधिहिएँ तनु जानके , सुमेराव पवन -कुमार |
बल बूढी विद्या देहु मोहे , हरहु कलेस बिकार ||


चोपाई

जय हनुमान ज्ञान गुण सागर |
जय कपिसे तहु लोक उजागर ||

राम दूत अतुलित बल धामा |
अनजानी पुत्र पवन सूत नामा ||

महाबीर बिक्रम बज्रगी |
कुमति निवास सुमति के संगी ||

कंचन बरन बिराज सुबेसा |
कण कुंडल कुंचित केसा ||

हात वज्र औ दहेज बिराजे |
कंधे मुज जनेऊ सजी ||

संकर सुवन केसरीनंदन |
तेज प्रताप महा जग बंधन ||

विद्यावान गुने आती चतुर |
राम काज कैबे को आतुर ||

प्रभु चरित सुनिबे को रसिया |
राम लखन सीता मान बसिया ||

सुषम रूप धरी सियाही दिखावा |
बिकट रूप धरी लंक जरावा ||

भीम रूप धरी असुर सहरइ |
रामचंद्र के काज सवारे ||

लाये संजीवन लखन जियाये |
श्रीरघुवीर हर्षा उरे लाये ||

रघुपति किन्हें बहुत बड़ाई |
तुम मम प्रिये भारत सम भाई ||

सहरत बदन तुमर्हू जस गावे |
आस कही श्रीपति कान्त लगावे ||

संकदीक भ्रमधि मुनीसा |
नारद सरद सहित अहिसा ||

जम कुबेर दिगपाल जहा थी |
कवी कोविद कही सके कहा थी ||

तुम उपकार सुघुव कहिन |
राम मिलाये राज पद देंह ||

तुम्रहो मंत्र विभेक्षण मन |
लंकेश्वर भये सब जग जान ||

जुग सहेस जोजन पैर भानु |
लिन्यो ताहि मधुर फल जणू ||

प्रभु मुद्रिका मेली मुख माहि |
जलधि लाधी गए अचरज नहीं ||

दुर्गम काज जगत के जेते |
सुगम अनुग्रह तुमरे तेते ||

राम दुआरे तुम रखवारे |
हूट न आगया बिनु पसरे ||

सब सुख लहै तुम्हरे सरना |
तुम रचक कहू को डारना ||

आपण तेज सम्हारो आपे |
तेनो लोक हकतइ कापे ||

भुत पेसच निकट नहीं आवेह |
महावीर जब नाम सुनावेह ||

नसे रोग हरे सब पीरा |
जपत निरंतर हनुमत बल बीरा ||

संकट से हनुमान चुदावे |
मान कम बचन दायाँ जो लावे ||

सब पैर राम तपस्वी रजा |
तिन के काज सकल तुम सजा ||

और मनोरत जो कई लावे |
टसुये अमित जीवन फल पावे ||

चारो गुज प्रताप तुमारह |
है प्रसिद्ध जगत ujeyara ||

साधू संत के तुम रखवारे |
असुर निकंदन राम दुलारे ||

Ashat सीधी नवनिधि के डाटा |
अस वर दीं जानकी माता ||

राम रसायन तुम्हरे पासा |
सदा रहो रघुपति के दस ||

तुम्रेह भजन राम को भावे |
जनम जनम के दुःख बिस्रावे ||

अंत काल रघुबर पुर जी |
जहा जनम हरी भगत कहेई ||

और देवता चितन धरयो |
हनुमत सेये सर्व सुख करेई ||

संकट कटे मिटे सब पर |
जो सुमेरे हनुमत बलबीर ||

जय जय जय हनुमान गुसाई |
कृपा करो गुरु देव के नाइ ||

जो सैट बार पट कर कोई |
चुतेही बंधी महा सुख होई ||

जो यहे पड़े हनुमान चालीसा |
होए सीधी सा के गोरेसा ||

तुलसीदास सदा हरी चेरा |
कीजेये नाथ हृदये महा डेरा ||

दोहा

पवंत्नाये संकट हरण , मंगल मूर्ति रूप |
राम लखन सीता सहेत , हृदये बसु सुर भूप ||

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BHIMA AND HANUMAN

DRAUPADI used to complain frequently: "This Kamyaka forest is not beautiful without Arjuna. I find no joy in life in the absence of Arjuna."
The other Pandavas shared Draupadi's wretchedness at separation from Arjuna, who had gone to the Himalayas in quest of divine weapons. Bhimasena told Draupadi: "Blessed lady, I myself feel the same about Arjuna and what you say makes me thrill with love and sympathy. Bereft of Arjuna, this
beautiful forest seems desolate. My mind can know no peace without seeing Arjuna. Sahadeva, how do you feel?" Sahadeva said: "This hermitage seems to be empty without Arjuna. We shall try
whether a change of scene will help us to bear the pain of separation better."Yudhishthira addressing his priest Dhaumya said: "I have sent my younger brother Arjuna to win divine weapons.
That dauntless and dexterous hero has not yet returned. We have sent him to the Himalayas to get from Indra, the king of gods, weapons with which we could conquer Bhishma, Drona, Kripa and

Aswatthama, since it is certain that these heroes will fight on the side of the sons of Dhritarashtra. Karna knows the secret of divine weapons, and his supreme wish is to fight with Arjuna. I have sent Arjuna to gain Indra's grace and get weapons from him as the Kaurava heroes can be defeated
by no other means. Having sent him on a very difficult errand, we cannot live here happily, for we miss him in all our accustomed haunts. I wish to go elsewhere, for that may enable us to bear
the separation better. Can you suggest where we could go?" Dhaumya described many forests and holy places. The Pandavas went the round of those places to relieve themselves to some extent from the pangs of separation. They spent many years in this pilgrimage and in listening to the traditions, which sanctified each shrine. Draupadi would often feel exhausted by having to traverse mountains and forests. Bhima, sometimes helped by his son Ghalotkacha, would serve and encourage them and make their labors easy. In the course of their wanderings through the Himalayan regions they came to a terrible forest where the path was rugged and steep. Yudhishthira was worried and told Bhima
that the way would greatly distress Draupadi but that he himself would go on accompanied by Nakula and the sage Lomasa. He suggested that Bhima and Sahadeva should stay behind at Gangadwara with
Draupadi. Bhima would not agree. He said that the pain of separation from Arjuna ought to have taught his brother how much he would suffer if he were parted from Sahadeva, Draupadi and
Bhima. Besides, Bhima could not leave Yudhishthira alone in this forest infested with Rakshasas, demons and wild animals. The way was hard, but he could easily carry Draupadi across the most
difficult parts of it. He could carry Nakula and Sahadeva also. When Bhima said these words,
Yudhishthira embraced him and blessed him and wished him an increase of physical strength. Draupadi smiled and said, addressing Yudhishthira: "No one need carry me. I can walk. Do not be
anxious about me." They reached Kulinda, the kingdom of Subahu, on the Himalayas. They accepted
the honors rendered to them by that king and rested there awhile. Later on, they went to the charming forest of Narayanasrama and halted there. One day, a breeze that blew from the northeast wafted a beautiful flower near Draupadi. Draupadi took it in her hands and was so charmed with its fragrance and beauty that she showed it rapturously to Bhima. "Come and see this flower. What a sweet
fragrance! How charming! I shall hand this over to Yudhishthira. Bring some flowers of this kind. We should grow this plant in our Kamyaka forest." Draupadi ran to give the flower to Yudhishthira.
Anxious to please his beloved Draupadi, Bhima went in quest of that plant. He went alone in the direction from which the fragrance seemed to be borne by the breeze, without wasting a thought on the wild beasts that crossed his path. He presently came to a garden of plantain trees at the foot of a mountain, and there he saw a huge monkey shining like blazing fire, which lay right across his
path blocking it. He tried to frighten the animal out of his way by shouting at it. It only half opened
its eyes lazily and drawled: "I am indisposed and so I am lying here. Why lid you wake me? You are a wise human being and I am mere animal. It is proper that the rational man should show mercy
to animals as interior creatures. I am afraid you are ignorant of right and wrong. Who are you? Whither are you bound? It is not possible to go further along this mountain path which is the path
of the gods. Men cannot cross this limit. Eat what you like of the fruits of this place and if you are wise, go back in peace." Bhima, unused to being taken so lightly, grew angry and shouted: "Who are you, yourself, you monkey, that indulges in such tall talk? I am a kshatriya hero, a descendant of the Kuru race and a son of Kunti. Know that I am the son of the Wind god. Now move away from the path or stop me at your peril." Hearing these words the monkey merely smiled and said: "I am, as you say, a monkey, but you will come to destruction if you try to force a way." Bhima said: "I do not want your advice and it is no concern of yours if I go to destruction. Get up and move out of the way or I will make you." The monkey replied: "I have no strength to stand up, being but a very old monkey.
If you have to go at any cost, jump over me." Bhima said: "Nothing could be easier but the scriptures forbid it. Otherwise I should jump over you and the mountain in one bound, like Hanuman crossing the ocean." The monkey remarked as though in surprise: "O best of men, who is that Hanuman who crossed the ocean? If you know his story, enlighten me." Bhima roared and said: "Have you not
heard of Hanuman, my elder brother, who crossed the ocean, a hundred yojanas in breadth, to seek and find Sita, the wife of Rama? I am equal to him in strength andheroism. Well, that is enough talk, now get up and make way and do not provoke me to do you some harm."
The monkey answered: "O mighty hero, be patient. Be gentle as you are strong, and have mercy on the old and weak. I have no strength to rise up as I am decrepit with age. Since you have scruples
in jumping over me, kindly move aside my tail and make a path for yourself." Proud of his immense strength, Bhima thought to pull the monkey out of the way by its tail. But, to his amazement he could
not move it in the least, though he exerted all his strength. He set his jaws and strained every muscle
till the very sinews cracked and he was covered with perspiration. But, still, could not move that tail the least, a little bit up or down or sideways. In shame, he bent down his head, and then asked in a
chastened mood: "Who are you? Forgive me and reveal to me whether you are a Siddha, god or
Gandharva." Bhima like most strong men, was all respect when he saw one stronger than himself, and spoke like a pupil addressing his master.
 Hanuman replied: "O mighty-armed
Pandava, know that I am your brother, even that Hanuman, the son of the Wind god, whom you mentioned a little while ago. If you go on this path, which is the road to the spirit-world where the Yakshas and the Rakshasas abide, you will meet with danger and that is why I stop you. No
man can go beyond this and live. But here is the stream with its depths where you can find the Saugandhika plant you came to seek." Bhima was transported with delight: "I count myself the most fortunate of men in that I have been blessed to meet my brother. I wish to see the form in which
you crossed the ocean," and he prostrated before Hanuman. Hanuman smiled and began to increase
the size of his body and stood forth firmly to the world like a mountain seeming to fill the landscape.
Bhima was thrilled at actually seeing that divine form of this elder brother, the mere description of which had till then filled him with wonder. He covered his eyes, unable to bear the dazzling light radiating from that figure. Hanuman said: "Bhima, in the presence of my enemies, my body can grow still more." And Hanuman contracted his body, resuming his former size. He tenderly embraced Bhimasena. Bhagavan Vyasa says that Bhima felt completely refreshed and became much
stronger than before by the embrace of Hanuman. Hanuman said: "O hero, go to your abode.
Think of me whenever you are in need. I felt the same delight when I embraced you that I had in times of yore when I was fortunate enough to touch the divine body of Sri Rama. Ask any boon that you like." Bhima said: "Blessed are the Pandavas for I have had the good fortune to see you.
Inspired with your strength we are sure to conquer our enemies." Hanuman gave this parting blessing to his brother: "While you roar like a lion in the battlefield, my voice shall join yours and
strike terror into the hearts of your enemies. I shall be present on the flag of the chariot of your brother Arjuna. You will be victorious." Hanuman pointed out to Bhima the stream
nearby, where grew the Saugandhika flowers he had come to seek. This put Bhima at once in mind of
Draupadi who was waiting for his return, and he collected the flowers and returned to her without delay.

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Each Day of a Week Dedicated to a Particular Hindu God

In Hinduism, each day of a week is dedicated to a particular god in the Hindu pantheon. Apart from the special Vratas and Upvaas, many Hindus also fast on a particular day in a week. Each day in a week has a specialty and there are numerous folklores associated with the fasting observed on the days of a week.

Sunday

Sunday is dedicated to Lord Surya (Sun God). Those who undertake fast (upvaas) on the day only take a single meal. Oil and salt is avoided. Red is the color of the day and red flowers are offered to Surya
Ravivar, or Sunday, is dedicated to Lord Surya or Suryanarayana. Upvaas or fasting on the day is dedicated to the Sun God. Red is the color of the day.
Those people who undertake fast on the day only eat food once that too before sunset. Salt, oil and fried food items are avoided.
Red color flowers are offered while praying. Red color sandalwood paste is applied as tilak on forehead.
Extra care is given on cleanliness of the body and surrounding.
It is believed that Ravivar Vrat will help in fulfilling desires. People with skin diseases observe the Vrat to get relief.
Many devotees also give alms on the day.



Monday

Monday is dedicated to Lord Shiva. It is said that Lord Shiva is easily pleased. Therefore many people observe Upvaas on Monday. Those devotees observing fast only eat food once. People visit Lord Shiva shrines and conduct pujas, especially, Ardhanarishwara puja. The mantra ‘Om Namah Shivaya’ is chanted continuously. Siva devotees also read Shiva Purana. Unmarried women observe the Vrat to get good husbands. Others observe it for a happy and prosperous family life.

Monday Fasting Dedicated to Hindu God Shiva
Upvaas, or fasting, in Hinduism is mainly observed for the fulfillment of a vow. Upvas is also referred as 'Vrats.' But 'Vrat' has a wider meaning and it is not just curtailed to the fasting observed for material or other gains. Each day in a week is dedicated to one or more of the gods in the Hindu pantheon. A particular deity is appeased by the devotee on a particular day. Thus Monday is usually dedicated to Lord Shiva.
Upvass, or fasting, on Mondays begins at sunrise and ends at sunset. On the day, food is only eaten after evening prayer. Lord Shiva and Goddess Parvati are worshipped on the day. Of course, no worship begins without remembering Lord Ganesha. The fasting on Mondays in the Shravan month is considered even more auspicious.
It is believed that those people who observe Upvaas on Monday will have their desires fulfilled and will be blessed with wisdom. In some areas, fasting on Mondays is observed by unmarried women to get an ideal husband.
The reason for fasting on a day is usually traced back to a particular incident in one of the Hindu Puranas or folk tradition. There are numerous
myths associated with a particular fast. The stories vary from region to region and from community to community.
Somvar Vrat, or Monday fasting, dedicated to Lord Shiva too has numerous stories. Among the several myths, three have gained popularity – the first is the story of a poor Brahmin gaining wealth due to Monday fasting, second is the story of a rich merchant begetting a son after long wait and the subsequent death of the son and his rebirth due to the grace of Lord Shiva and Parvati and the third story is the most famous involving the game of dice played between Shiva and Parvati.
Any Upvaas or Vrat is directly or indirectly connected with some sort of material comfort. This is a sweet lure used by ancient saints to attract a devotee to the concept of Brahman.
The concept of Brahman in Sanatana Dharma is not easily digestible to many people. And they are least bothered about Brahman concept all they need is material comfort. For this many devotees are ready to go to any extend. They are ready to observe any harsh vow. Ancient wise men used this tendency among the common people to spread the awareness of Brahman. During each upvas there are occasional flashes when a person thinks beyond material comforts. This is a realization of Brahman. Gradually many devotees begin to think beyond material comforts.
How to do or observe Somavar Vrat? – Monday Fasting Procedure for Lord Shiva
Somavar Vrat, or Monday Fasting, is dedicated to Lord Shiva. Somavar takes its name from Soma or Chandra – the Hindu moon god. Fasting on the day is done by many to appease Lord Shiva and get prayers and wishes
fulfilled. It is believed that observing Somavar Vrat will help in getting good husbands. It is also believed to help in attaining prosperity and peaceful family life.
Somavar Vrat begins from sunrise on Monday. Usually those devotees observing the Vrat visit a Lord Shiva temple in the morning and in the evening. If this is not possible prayers are offered at home.
White color dress is worn by those observing the fast. White flowers are also offered to the Shivling.
A single meal is taken on the day after midday. Those observing partial fast take fruits or Sabudana Khichadi.
In the evening a story related to Somavar Vrat is listened to or read by those observing the fast.
Apart from white flowers, people also offer Bilva leaves or Bil patra while doing the puja.
The mantra that is chanted is Om Namah Shivaya…The fast ends on the next day morning after usual prayers and rituals.
When Amavasi, or no moon day, falls on Monday it is considered highly auspicious and the day is known as Somavati Amavas.
Mondays in Shravan month (July – August) in North India, Gujarat and Maharashtra is considered highly auspicious. Special pujas are offered to Lord Shiva on Mondays in temples and homes.
Mondays are auspicious in Kartik month (October – November) in Andhra Pradesh and Karnataka.
Mondays in Karthigai Masam (November – December is also auspicious in Tamil Nadu.



Tuesday

Tuesday is dedicated to Lord Ganesha, Durga, Goddess Kali and Lord Hanuman. Most devotees visit Devi and Hanuman shrines. Those people who fast avoid taking food containing salt at night.
Tuesday Dedicated to Hindu God Lord Hanuman
In Hinduism, each day in a week is dedicated to a particular deity in the Hindu pantheon. Tuesday or Mangalvar is dedicated to Lord Hanuman. Upvaas (fasting) on the day is dedicated to Hanuman and Mangal or Mars. Mangalwar, Tuesday, takes its name from the god Mangal or Mars who rules the day and is considered to be a trouble maker, and the fast is to ward off the harmful effects. Red is the preferred color on the day.
It must be noted here that the Hanuman might not be worshipped on Tuesday in all regions. Some communities might be worshipping some other deity. For example, in South India the day is dedicated to Skanda or Muruga or Kartikeya (Kartik). But generally Tuesday is dedicated to Hanuman.
Mangalvar Vrat is observed by those couples who wish to have a son. Other benefits include happiness in the family. People who believe in astrology observe fast to alleviate the harmful effects associated with the planet mangal or mars.
Those who undertake the fast on Tuesdays only take a single meal. It is a whole day fast. The single meal on the day is usually any food made of wheat and jaggery. Most people observe the fast for 21 Tuesdays without a break.
People wear red colored clothes on the day and offer red flowers to Lord Hanuman.
It is believed that Lord Hanuman will help his devotees in overcoming difficulties in life especially those that arises from the activities of Mangal graha.


Wednesday


Wednesday is dedicated to planet Mercury and Lord Vithal, an incarnation of Krishna. Green color leaves, especially Tulsi leaves, are used in Pujas. The day is highly auspicious for starting new ventures and it is believed that those who observe the Vrat are bound to get blessed with fortunes. People also give alms on the day.
Wednesday Hindu fasting dedicated to Krishna and Mercury
Budhvar, Wednesday, is dedicated to Lord Krishna and the planet Budh or Mercury. The day is also associated with Lord Vithal, an incarnation of Krishna. In some regions, Lord Vishnu is worshiped. Keeping a fast (Upvaas) on Budhvar is believed to help in leading a peaceful family life.
Those devotees who undertake a fast on the day only take a single meal in the afternoon. The fasting is observed mainly by husband and wife together. Green color is considered highly auspicious on the day.
In Astrology, mercury is considered to be compassionate and generous. Mercury is usually depicted riding a lion.
In some regions, people start new ventures on Wednesday as Mercury or Budh is considered to help new business ventures. Educational activities begin on Wednesday in some places.
Wednesday, is generally dedicated to the planet Budha or Mercury, Lord Vishnu and Lord Krishna.
Those people who believe in Astrology propitiate Mercury as He is compassionate and generous and helps in worldly pursuits and blesses with wisdom. In some regions, Lord Shiva is worshipped on the day. Lord Ganesha is also worshipped in many regions on Wednesday. The day is also of great significance to Lord Vithal (Krishna) in Maharashtra. It is believed that worship and fasting on the day promotes peace and happiness in life and helps in a happy married life.
Those people who observe Budhavar Vrat propitiate Budha or Mercury. Budha is believed to have a sharp intellect and is proficient in all sciences. He is worshipped for good intelligence, education, success in business and commerce. Budhwar Vrat is observed for 24 hours and those undertaking the fast on the day eat a single meal in the afternoon. Couples undertake the fast together for a happy married life.
Green is the color of the day. People wear green colored dress. The offering made to Budha usually includes green colored grams like Moong Dal. On the day, devotees listen to the Budhvar vrat katha before performing the evening puja.
The Prasad that is made on the day is using green colored dal or grain. Black and red color flowers are offered to him. In regions people offer ghee and curd. The fruit offered is grape. In some regions, people start new ventures on Wednesday as Mercury or Budh is considered to help new business ventures. Educational activities begin on Wednesday in some places.
Lord Krishna, Lord Vithal, Lord Shiva, and Lord Ganesh are worshipped on Wednesday in different regions. But fasting is mainly dedicated to Budh Grah and is usually performed for astrological reasons or to improve relationships.


Thursday

Thursday is dedicated to Lord Vishnu and his incarnations. Pujas are conducted using milk, ghee etc. Food is only eaten once and that too containing milk products. People read Srimad Bhagavad Purana on the day
Thursday Dedicated to Hindu God Vishnu and Brihaspati
In Hinduism, each day in a week is dedicated to a particular god in the Hindu pantheon. Thursday, which is Brihaspatiwar or Vrihaspativar, is dedicated to Vishnu and Brihaspati, the Guru of Devas. Thurdsay is also popularly known as Gurubar or Guruvar. Yellow is the color of the day. A fast is observed on the day and food is consumed only once. In some areas, people make it a point to visit Hanuman Temple on Thursdays.
There are numerous stories associated with the reason for observing Upvaas, or fast, on Brihaspativar. Many of the stories are part of local folklore and stories vary from region to region. Almost all stories suggest that those who perform pujas and Vrats on Thursdays will be blessed with wealth and happy life. In some stories, Lord Vishnu appears in the guise of a Sadhu to test the devotees on Thursdays. In other stories, it is Brihaspati. First the person in the story denies alms and is lethargic but later realizes his/her mistake and observes Thursday Vrat and pleases the Gods.
Those devotees fasting on the day wears yellow colored dress and offers yellow colored fruits and flowers to Vishnu and Brihaspati. Food is only consumed once and includes Chana Dal (Bengal Gram) and ghee. Basically, yellow colored food is eaten on the day. In some regions, banana or plantain is worshipped and watered.



Friday

Friday is dedicated to Mother Goddess – Mahalakshmi, Santhosi Ma, Annapuraneshwari and Durga. Sweets are distributed on the day. Those devotees observing the Vrat make it a point to eat at night.
Friday Dedicated to Santhoshi Ma and Shukra or Venus
In Hindu religion, each day of a week is dedicated to a particular God or Goddesses. Friday or Shukrawar is dedicated to Shakti – the Mother Goddess in Hinduism – and Shukra or Venus. One of the most important Vrat or Upvaas (fast) on the day is dedicated to Santhoshi Matha (an incarnation of Shakti). The fasting is also known as ‘Solah Shukravar Vrats because a devotee fasts for 16 consecutive Fridays. White color is given importance on Friday.
Another deity that is propitiated on the day is Shukra, who is known to provide joy and material wealth. The period of Shukra in one’s astrological chart is considered to be most productive and luckily period.
Worship of Shakti – Durga, Kali and other forms – on Friday is considered highly auspicious. Shakti temples in India attract large number of devotees on this day. Devotees wear white colored dress on this day. The fasting on Shukravar begins at sunrise and ends with sunset. The person fasting only partakes in the evening meal. White colored food like kheer or milk is the most preferred.
Fast is kept for various reasons which include removal of obstacles, for a child, happy family life etc.
There are numerous stories associated with Shukravar. In almost all the stories, Lord Shukra or Venus is dishonored in the beginning and the devotee later realizes his/her folly through numerous untoward incidents. Then the devotee realizes the mistake and propitiates Shukra and is finally rewarded.


Saturday

Saturday is dedicated to alleviating the bad influence of Lord Shani. The Vrat on this day is mainly observed by those people who believe in Hindu astrology. Black is the color of the day and people visit Shani shrine or Navagraha shrines. Food is only consumed once on the day.
Saturday Fasting Dedicated To Hindu God Shani and Hanuman
Talk about Shani or Sani to a Hindu and the first reaction will be fear and then the mentioning of ill effects and troubles. Shani is dreaded by Hindus, especially by those who believe in astrology. Many people observe an Upvaas or fast to avoid the adversities and misfortunes on Shanivar or Saturday. It is believed that those who have the blessing of Lord Hanuman are protected from the wrath of Shani. Therefore many people make it a point to worship Hanuman at home or in temples. Black is the preferred color on Saturday.
Shani, one of the Navagrahas, is worshipped in numerous temples and there are also temples exclusively dedicated to Sani. Devotees who are observing Shanivar Vrat usually visit Shani shrines. Black colored items like sesame til, sesame oil, black clothes, and black gram whole are offered to Shani. It must be noted here that the color of the idol of Shani is always black in color.
Those devotees who fast on Saturday only take a single meal that too in the evening after prayers. Food prepared usually consists of sesame til or black gram or any other black colored food item. Salt is avoided by many on the day.
Shani is represented as a deity carrying bow and arrows and riding a vulture. Some devotees worship a black iron idol of Sani. Some worship the Peepal Tree and tie thread around its bark. Black colored items like sesame oil and black clothes are also donated on the day.
Shani is so dreaded that many Hindus avoid journeys on Saturday. There are also numerous tales regarding the evil effects of Shani.
But generally it is believed that Lord Hanuman devotees are unharmed by Sani. Legend has it that Lord Hanuman had rescued Shani from Ravana. This happened during the burning of the Lanka episode in the epic Ramayana. Lord Shani had then promised that he would not trouble Lord Hanuman devotees.
It must be noted here that the deity worshipped on a particular day might vary from region to region and community to community. The result of all upvaas or fast depends on the person. It is good, if all the members in the family can undertake a Vrata together.
Miracles do happen by observing a particular Vrata and the greatest miracle is Brahman realization. All rituals and observances are path towards understanding the Supreme Soul and this will automatically alleviate all sufferings.

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Shri Hanuman Chalisa

Shri Guru Charan Saroj Raj		After cleansing the mirror of my mind with the pollen
Nij mane mukure sudhar		dust of holy Guru's Lotus feet. I Profess the pure,
Varnao Raghuvar Vimal Jasu		untainted glory of Shri Raghuvar which bestows the four-
Jo dayaku phal char		fold fruits of life.(Dharma, Artha, Kama and Moksha).
Budhi Hin Tanu Janike		Fully aware of the deficiency of my intelligence, I
Sumirau Pavan Kumar		concentrate my attention on Pavan Kumar and humbly
Bal budhi Vidya dehu mohe		ask for strength, intelligence and true knowledge to
Harahu Kalesa Vikar		relieve me of all blemishes, causing pain.
Jai Hanuman gyan gun sagar		Victory to thee, O'Hanuman! Ocean of Wisdom-All
Jai Kapis tihun lok ujagar		hail to you O'Kapisa! (fountain-head of power,wisdom
		and Shiva-Shakti) You illuminate all the three worlds
		(Entire cosmos) with your glory.
Ram doot atulit bal dhama		You are the divine messenger of Shri Ram. The
Anjani-putra Pavan sut nama		repository of immeasurable strength, though known
		only as Son of Pavan (Wind), born of Anjani.
Mahavir Vikram Bajrangi		With Limbs as sturdy as Vajra (The mace of God Indra)
Kumati nivar sumati Ke sangi		you are valiant and brave. On you attends good Sense
		and Wisdom. You dispel the darkness of evil thoughts.
Kanchan varan viraj subesa		Your physique is beautiful golden coloured and your dress
Kanan Kundal Kunchit Kesa		is pretty. You wear ear rings and have long curly hair.
Hath Vajra Aur Dhuvaje Viraje		You carry in your hand a lightening bolt along with a victory
Kandhe moonj janehu sajai		(kesari) flag and wear the sacred thread on your shoulder.
Sankar suvan kesri Nandan		As a descendant of Lord Sankar, you are a comfort and pride
Tej pratap maha jag vandan		of Shri Kesari. With the lustre of your Vast Sway, you are
		propitiated all over the universe.
Vidyavan guni ati chatur		You are the repository of learning, virtuous and fully accom-
Ram kaj karibe ko aatur		plished, always keen to carry out the behest's of Shri Ram.
Prabu charitra sunibe ko rasiya		You are an ardent listener, always so keen to listen to the
Ram Lakhan Sita man Basiya		narration of Shri Ram's Life Stories. Your heart is filled with
		what Shri Ram stood for. You therefore always dwell in the
		hearts of Shri Ram, Lakshman and Sita.
Sukshma roop dhari Siyahi dikhava		You appeared before Sita in a Diminutive form and spoke to
Vikat roop dhari lanka jarava		her in humility. You assumed an awesome form and struck
		terror by setting Lanka on fire.
Bhima roop dhari asur sanghare		With over-whelming might you destroyed the Asuras
Ramachandra ke kaj sanvare		(demons) and performed all tasks assigned to you by Shri Ram
		with great skill.
Laye Sanjivan Lakhan Jiyaye		You brought Sanjivan (A herb that revives life) and restored
Shri Raghuvir Harashi ur laye		Lakshman back to life, Shri Raghuvir (Shri Ram) cheerfully
		embraced you with his heart full of joy.
Raghupati Kinhi bahut badai		Shri Raghupati (Shri Ram) lustily extolled your excellence and
Tum mam priye Bharat-hi sam bhai		said: "You are as dear to me as my own brother Bharat."
Sahas badan tumharo yash gaave		Thousands of living beings are chanting hymns of your glories;
Us kahi Shripati kanth lagaave		saying thus, Shri Ram warmly hugged him (Shri Hanuman).
Sankadik Brahmadi Muneesa		When prophets like Sanka, even the Sage like Lord Brahma,
Narad Sarad sahit Aheesa		the great hermit Narad himself, Goddess Saraswati and Ahisha
		(one of immeasurable dimensions).
Yam Kuber Digpal Jahan te		Even Yamraj (God of Death) Kuber (God of Wealth) and the
Kavi kovid kahi sake kahan te		Digpals (deputies guarding the four corners of the Universe)
		have been vying with one another in offering homage to your
		glories. How then, can a mere poet give adequate expression
		of your super excellence.
Tum upkar Sugreevahin keenha		You rendered a great service to Sugriv. You united him with
Ram milaye rajpad deenha		Shri Ram and he installed him on the Royal Throne. By heeding
Tumharo mantra Vibheeshan mana		your advice, Vibhishan became Lord of Lanka. This is known
Lankeshwar Bhaye Sub jag jana		all over the Universe.
Yug sahastra jojan par Bhanu		On your own you dashed upon the Sun, which is at a fabulous
Leelyo tahi madhur phal janu		distance of thousands of miles, thinking it to be a sweet
		luscious fruit.
Prabhu mudrika meli mukh mahee		Carrying the Lord's Signet Ring in your mouth, there is
Jaladhi langhi gaye achraj nahee		hardly any wonder that you easily leapt across the ocean.
Durgaam kaj jagat ke jete		The burden of all difficult tasks of the world become light
Sugam anugraha tumhre tete		with your kind grace.
Ram dware tum rakhvare,		You are the sentry at the door of Shri Ram's Divine Abode.
Hoat na agya binu paisare		No one can enter it without your permission,
Sub sukh lahai tumhari sarna		All comforts of the world lie at your feet. The devotees enjoy all
Tum rakshak kahu ko dar na		divine pleasures and feel fearless under your benign Protection.
Aapan tej samharo aapai		You alone are befitted to carry your own splendid valour. All the
Teenhon lok hank te kanpai		three worlds (entire universe) tremor at your thunderous call.
Bhoot pisach Nikat nahin aavai		All the ghosts, demons and evil forces keep away, with the
Mahavir jab naam sunavai		sheer mention of your great name, O'Mahaveer!!
Nase rog harai sab peera		All diseases, pain and suffering disappear on reciting regularly
Japat nirantar Hanumant beera		Shri Hanuman's holy name.
Sankat se Hanuman chudavai		Those who remember Shri Hanuman in thought, words and deeds
Man Karam Vachan dyan jo lavai		with Sincerity and Faith, are rescued from all crises in life.
Sub par Ram tapasvee raja		All who hail, worship and have faith in Shri Ram as the Supreme
Tin ke kaj sakal Tum saja		Lord and the king of penance. You make all their difficult tasks
		very easy.
Aur manorath jo koi lavai		Whosoever comes to you for fulfillment of any desire with faith
Sohi amit jeevan phal pavai		and sincerity, Will he alone secure the imperishable fruit of
		human life.
Charon Yug partap tumhara		All through the four ages your magnificent glory is acclaimed far
Hai persidh jagat ujiyara		and wide. Your fame is Radiantly acclaimed all over the Cosmos.
Sadhu Sant ke tum Rakhware		You are Saviour and the guardian angel of Saints and Sages and
Asur nikandan Ram dulhare		destroy all Demons. You are the angelic darling of Shri Ram.
Ashta sidhi nav nidhi ke dhata		You can grant to any one, any yogic power of Eight Siddhis
Us var deen Janki mata		(power to become light and heavy at will) and Nine Nidhis
		(Riches,comfort,power,prestige,fame,sweet relationship etc.)
		This boon has been conferred upon you by Mother Janki.
Ram rasayan tumhare pasa		You possess the power of devotion to Shri Ram. In all rebirths
Sada raho Raghupati ke dasa		you will always remain Shri Raghupati's most dedicated disciple.
Tumhare bhajan Ram ko pavai		Through hymns sung in devotion to you, one can find Shri Ram
Janam janam ke dukh bisravai		and become free from sufferings of several births.
Anth kaal Raghuvir pur jayee		If at the time of death one enters the Divine Abode of Shri Ram,
Jahan janam Hari-Bakht Kahayee		thereafter in all future births he is born as the Lord's devotee.
Aur Devta Chit na dharehi		One need not entertain any other deity for Propitiation, as
Hanumanth se hi sarve sukh karehi		devotion of Shri Hanuman alone can give all happiness.
Sankat kate mite sab peera		One is freed from all the sufferings and ill fated contingencies of
Jo sumirai Hanumat Balbeera		rebirths in the world. One who adores and remembers Shri Hanuman.
Jai Jai Jai Hanuman Gosahin		Hail, Hail, Hail, Shri Hanuman, Lord of senses. Let your victory
Kripa Karahu Gurudev ki nyahin		over the evil be firm and final. Bless me in the capacity as my
		supreme guru (teacher).
Jo sat bar path kare kohi		One who recites Chalisa one hundred times, becomes free from the
Chutehi bandhi maha sukh hohi		bondage of life and death and enjoys the highest bliss at last.
Jo yah padhe Hanuman Chalisa		All those who recite Hanuman Chalisa (The forty Chaupais)
Hoye siddhi sakhi Gaureesa		regularly are sure to be benedicted. Such is the evidence of no less a
		witness as Bhagwan Sankar.
Tulsidas sada hari chera		Tulsidas as a bonded slave of the Divine Master, stays perpetually at
Keejai Naath Hrdaye mein dera		his feet, he prays "Oh Lord! You enshrine within my heart & soul."
Pavantnai sankat haran,		Oh! conqueror of the Wind, Destroyer of all miseries, you are a
Mangal murti roop.		symbol of Auspiciousness.
Ram Lakhan Sita sahit,		Along with Shri Ram, Lakshman and Sita, reside in my heart.
Hrdaye basahu sur bhoop.		Oh! King of Gods.

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