Showing posts with label Om. Show all posts
Showing posts with label Om. Show all posts

THE GREATNESS OF DWADASHAKSHAR MANTRA





ॐ नमो भगवते वासुदेवाय
OM NAMO BHAGAVATE VASUDEVAY.


ॐ नमो भगवते वासुदेवाय OM NAMO BHAGAVATE VASUDE VAY





On being asked by the sages about the sacred mantra-- the chanting of which enabled a man to attain salvation Suta replied ---
Lord Vishnu gives salvation to those people who endeavour to seek Brahm-- the Almighty God. A man whose mind is preoccupied with the thought of Lord Vishnu and nothing else is entitled to attain Salvation. Such a man is also blessed by goddess Lakshmi."
Describing about the greatness of Dwadakshar mantra, Suta said --''The sacred mantra consists of twelve letters ॐ नमो भगवते वासुदेवाय (OM NAMO BHAGAVATE VASUDE VAY).


This powerful mantra helps a man to achieve proximity with Lord Vishnu.
'Once there lived a brahmin who used to stammer while talking. All his efforts of making him speak distinctly went in vain as the child continued to lisp. When the brahmin tried to teach his son. the dwadakshar mantra, he incorrectly pronounced 'Vasudev as 'Etareva'. So the child was given the name 'Etareva'. The brahmin became disgusted and married a second time. He had many sons from his second wife, all of whom were very studious.

Etareva's mother used to curse her fate because of his habit of stammering. One day she said--'Look! I am no more able to tolerate the humiliation of being a mother of a dull child--Look at your step-brothers, who have achieved fame and respect on account of their learning. I have decided to give up my life.' Etareva became very sad. He started chanting the dwadashakshar mantra regularly and as a result a day came, when he could pronounce it correctly and without stammering.
One day Etareva happened to pass by a place where a yagya was being performed. As soon as he reached that place, the priests found to their surprise that they had become dumb. All the priests became restless, as the rituals were still incomplete. Looking at their pitiable condition, Etareva chanted the dwadakshar mantra--

ॐ नमो भगवते वासुदेवाय
OM NAMO BHAGAVATE VASUDEVAY.

The priest regained their power of speech by the virtue of the flawless pronunciation of the mantra. Such is the greatness of dwadakshar mantra. Later on, Etareva went on to become a renowned scholar. A person who chants this sacred mantra regularly become liberated from all his sins and attains to Vishnu Lok.


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Secret of Panchakshari Manthra - Om Namaha Shivaya













 Panchakshara is a Mahamantra which is composed of five letters, Namassivaya. A Mantra
is that which removes all obstacles and miseries of one who reflects on it and bestows eternal bliss
and immortality. Panchakshara is the best among seven crores of Mantras. There are seven
Skandhas in Yajurveda. There is Rudradhyayi in the centre of the middle Skandha. In this
Rudradhyayi there are one thousand Rudra Mantras. Namassivaya or the Siva Panchakshara
Mantra shines in the centre of these one thousand Rudra Mantras.
Yajurveda is the head of Paramesvara, who is the Veda Purusha. Rudram which is in the
middle is the face, Panchakshara is His eye, Siva which is in the centre of the ‘Namassivaya’ is the
apple of the eye. He who does Japa of this Panchakshara is freed from births and deaths and attains
eternal bliss. This is the emphatic declaration of the Vedas. This Panchakshara is the body of Lord
Nataraja. This is the abode of Lord Siva. If you add ‘Om’ to the ‘Namassivaya’ in the beginning,
then it becomes Shadakshara or six-lettered Mantra. ‘Om Namo Mahadevaya’ is the eight-lettered
Mantra or Ashtakshara.




Panchakshara is of six kinds, viz., Sthula Panchakshara (Namassivaya), Sukshma
Panchakshara (Sivaya Namah), Karana Panchakshara (Sivaya Siva), Mahakarana Panchakshara
(Sivaya), Mahamanu or Mukti Panchakshara (Si).
‘Namah’ means ‘Prostration’. ‘Sivaya Namah’ means ‘Prostration unto Lord Siva’. The
Jiva is the servant of Lord Siva from the Deha-Drishti. ‘Namah’ represents Jivatman. ‘Siva’
represents Paramatman. ‘Aya’ denotes ‘Aikyam’ or identity of Jivatman and Paramatman. Hence
‘Sivaya Namah’ is a Mahavakya, like ‘Tat Tvam Asi’ which signifies the identity between the
individual and the supreme soul.
Pranava denotes the external form (husk) of the Lord (paddy) and Panchakshara, the
internal Svarupa (rice). Pranava and Panchakshara are one. The five letters denote the five actions
or Pancha Krityas of the Lord, viz., Srishti (creation), Sthiti (preservation), Samhara (destruction),
Tirodhana (veiling) and Anugraha (blessing). They also denote the five elements and all creations
through the combination of the five elements.
‘Na’ represents Tirodhana; ‘Ma’, the Mala or impurity; ‘Si’, Lord Siva; ‘Va’, the Arul
Sakti; and ‘Ya’, the individual soul.
Take bath or wash your face, hands and feet. Wear Bhasma and Rudraksha Mala. Sit on
Padmasana or Sukhasana, facing East or North, in a quiet place or room. Repeat silently the
Panchakshara and meditate on the form of Lord Siva. Keep the image in the heart or space between
the eyebrows.
If you practise meditation regularly, your heart will be purified. All Samskaras and sins will
be burnt in toto. You will attain Siva-Yoga-Nishtha or Nirvikalpa Samadhi. You will attain the
glorious Siva-Pada or Siva-Gati and become one with Lord Siva. You will enjoy the eternal bliss of
Sivanandam and become immortal.
May Lord Siva bless you all!


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