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Showing posts with label Sai Baba. Show all posts
Showing posts with label Sai Baba. Show all posts
Images of Shirdi Saibaba ORIGINAL IMAGES (Along with description)
Here you will find all the rare images of our Very own Shirdi Sai baba.
Before proceeding, I would like to request all the viewers to prostrate
in front of the serene and merciful Shirdi saibaba. So beautiful our
Deva looks, with his left leg resting above the right leg. And amidst
two fingers of our baba's right hand, we get the path of Moksha. The
path to free ourselves from all the worries of this world. As the sun
sets up to and is seen from between the branches of a tree, our sun and
the life giving (Our baba's lotus feet). Let us bow to our Holy deity
and proceed.
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Happy Guru Purnima 2014
अखण्ड मण्डलाकारंव्याप्तं येन चराचरं Iतत्पदं दर्शितं येनतस्मै श्रीगुरवे नमः IIAKHANDA MANDALAAKAARAMVYAAPTAM YENA CHARAACHARAM ITATPADAM DARSHITAM YENATASMAI SHREEGURAVE NAMAH II
bando charan saroj guru, mud mangal agarjihi sewak nar hot hain, bhowsagar ke parguru ke sumiran matra se, nashat vighan ananttase sarva arambh men, dhyavat hain sab sant
I salute the lotus feet of the guru. He is the place of happiness and bliss. Serving him man is able to cross the ocean of birth and death. With only remembering the guru, limitless obstacles vanish. Therefore, in beginning anything, all the saints meditate on him.
On the day of Guru Purnima, I bow my head to Sri Sri Nigamananda Paramhansa Dev, H.H. Sri Sri Ravi Sankar and all the past & present Gurus.
On this day, lets feel the gratitude for all the love and knowledge we got from HIM and make a firm resolve to serve one and all and create a Divine Society before we leave this planet.
"Gu" refers to darkness assuming the form of ignorance — in your inability to realise God’s presence and in thinking that we are separate from Him. "Ru" refers to radiance in the form of spiritual knowledge that can dispel the darkness of ignorance. The guru is part of God; with his radiance, he can dispel darkness and ignorance in the disciple.
Guru is not a physical form. Guru is energy. A guru needs nothing from you; it is you who needs him. He is a mirror that will show you your true self and helps you elevate yourself, provided you want to rise.
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Kabir Das Ke Dohe - 47
Aapa taje hari bhaje, nakh sikh taje vikar
Sab jiwan se nirbair rahe, sadhu mta hai saar
आपा तजे हरी भजे, नख सिख तजे विकार |
सब जीवन से निर्भैर रहे, साधू मता है सार ||
Give up the pride of caste and clan and do devotion to the God. Give up your faults like lust, anger, greed. Don't be an enemy to anyone. This is the basic principle of the saints.
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Guru purnima 2017 | Guru purnima SMS 2017 | Guru purnima Greetings 2017 | Guru purnima Pictures 2017 | Guru purnima Scraps 2017
Introduction
The full moon day in the month of Ashadh (July) of the Hindu calendar is celebrated as Guru Purnima by all Hindus all over. This day is celebrated as a mark of respect to the “Guru” i.e. a teacher or a preacher.
This day is celebrated in the sacred memory of the great sage Vyasa, the ancient saint who compiled the four Vedas, wrote 18 Puranas, the Mahabharata and the Srimad Bhagavata.
The day, also known as “Vyasa Purnima” is observed by devotees who offer pujas (worship) to their beloved Gurus. Sage Vyasa is known to be the Adi (original) Guru of the Hindu religion. The auspicious day of Vyaasa Poornima has a great significance as everybody knows that the role of a Guru in real life is very much important.
Significance
The day of Guru Purnima has great significance for spiritual sadhaks and farmers. All spiritual aspirants and devotees worship Vyasa in honor of his divine personage and all disciples perform 'puja' of their respective spiritual preceptor or 'Gurudevas'. They offer flowers and sweets to their spiritual gurus. It is also good time to begin spiritual lessons from a guru. Traditionally, spiritual seekers commence to intensify their spiritual 'sadhana' from this day.
The day also finds a great importance for farmers. The period 'Chaturmas' ("four months") begins from this day. The water, drawn up and stored as clouds in the hot summer, now manifests in plentiful showers that brings fresh life everywhere.
Gururbrahmaa gururvishnuh gururdevo Maheswarah |
Guruh-saakshaat parambrahma tasmai shrigurave namah ||
“Guru is creator Brahma; Guru is preserver Vishnu; Guru is also the destroyer
Siva and he is the source of the Absolute. I offer all my salutations to the Guru”.
Celebration
Hindus show much respect to their gurus. Gurus are often regarded as God. The Shvetashvatara Upanishad (6/23) tells :
This means, Guru to be worshipped in the same manner as the deity - God, to attain all there is to attain on the path of God-realization. When this Self is within you where is the need to search for someone to teach you!
On this day several programs and cultural performances are organized by spiritual organizations. Divine discourse and bhajan samarohas are also organized to make the day more special.
In India, Guru Purnima is celebrated at various ashrams, especially with much grandeur at Sivananda Ashram, Rishikesh. The day is celebrated here on a grand scale with devotees coming from various parts of the country. The same is also celebrated at ashram of Satya Sai Baba at Puttaparthy, Ashram in Amritapuri and few other places of spiritual importance. Guru Purnima is also celebrated few places outside India.
This is a day for spiritual seekers who remain extremely open to their gurus to receive divine power, and for this reason holy people choose this day to shower everyone with their most auspicious divine blessings.
The full moon day in the month of Ashadh (July) of the Hindu calendar is celebrated as Guru Purnima by all Hindus all over. This day is celebrated as a mark of respect to the “Guru” i.e. a teacher or a preacher.
This day is celebrated in the sacred memory of the great sage Vyasa, the ancient saint who compiled the four Vedas, wrote 18 Puranas, the Mahabharata and the Srimad Bhagavata.
The day, also known as “Vyasa Purnima” is observed by devotees who offer pujas (worship) to their beloved Gurus. Sage Vyasa is known to be the Adi (original) Guru of the Hindu religion. The auspicious day of Vyaasa Poornima has a great significance as everybody knows that the role of a Guru in real life is very much important.
Significance
The day of Guru Purnima has great significance for spiritual sadhaks and farmers. All spiritual aspirants and devotees worship Vyasa in honor of his divine personage and all disciples perform 'puja' of their respective spiritual preceptor or 'Gurudevas'. They offer flowers and sweets to their spiritual gurus. It is also good time to begin spiritual lessons from a guru. Traditionally, spiritual seekers commence to intensify their spiritual 'sadhana' from this day.
The day also finds a great importance for farmers. The period 'Chaturmas' ("four months") begins from this day. The water, drawn up and stored as clouds in the hot summer, now manifests in plentiful showers that brings fresh life everywhere.
Gururbrahmaa gururvishnuh gururdevo Maheswarah |
Guruh-saakshaat parambrahma tasmai shrigurave namah ||
“Guru is creator Brahma; Guru is preserver Vishnu; Guru is also the destroyer
Siva and he is the source of the Absolute. I offer all my salutations to the Guru”.
Celebration
Hindus show much respect to their gurus. Gurus are often regarded as God. The Shvetashvatara Upanishad (6/23) tells :
“Yasya deve para bhaktir yatha deve tatha gurau
Tasyaite kathitaa hi arthaaha prakashante mahatmanaha”
This means, Guru to be worshipped in the same manner as the deity - God, to attain all there is to attain on the path of God-realization. When this Self is within you where is the need to search for someone to teach you!
On this day several programs and cultural performances are organized by spiritual organizations. Divine discourse and bhajan samarohas are also organized to make the day more special.
In India, Guru Purnima is celebrated at various ashrams, especially with much grandeur at Sivananda Ashram, Rishikesh. The day is celebrated here on a grand scale with devotees coming from various parts of the country. The same is also celebrated at ashram of Satya Sai Baba at Puttaparthy, Ashram in Amritapuri and few other places of spiritual importance. Guru Purnima is also celebrated few places outside India.
This is a day for spiritual seekers who remain extremely open to their gurus to receive divine power, and for this reason holy people choose this day to shower everyone with their most auspicious divine blessings.
Guru purnima SMS:
Guru ki aagya me rahe,Guru ki mati ko dhaar
Tis sevak ke kaaj sab,Satguru det savaar
"GURU POORNIMA MUBAARAK"
**********************
May gurus blessings Always shower on you.
Wish you a very Happy Guru purnima!
**********************
Tumne sikhaya ungali pakad kar hame chalna,
Tumne bataya kaise girne ke baad sambhalna.
Tumhari wajah se aaj hum pahunche is mukaam pe,
Guru Purnima ke din karte hain aabhar salaam ae.
**********************
Aai mazi Guru
Aai kalpataru
Aai mazi
Pritiche maaher
Manglyache saar
Sarvaana sukhada paave
Ashi aarogya sampada
Kalyan whave sarvanche
Koni dukkhi asu naye
**********************
Guru Brahma Gurur Vishnu
Guru Devo Maheshwaraha
Guru Saakshat Para Brahma
Tasmai Sree Gurave Namaha
May gurus blessings
Always shower on you
Wish you a very Happy Guru purnima
**********************
Be Greatful towards who
Met you with yourself
Wishes on guru purnima
Happy Guru Purnima 2011
**********************
May guru’s blessings
Always shower on you
Wish you a very Happy Guru purnima
**********************
Guru Govind dohu khare
Kake lagoo Paye
Balihari Guru Aapki
Govind diyo bataye
Thanks for being my Guru
**********************
As you walk with the Guru,
you walk in the light of Existence,
away from the darkness of ignorance.
You leave behind all the problems of your life and
move towards the peak experiences of life.
Happy Guru Purnima
**********************
The Guru is like dynamite because he has exploded in
360 degreesand he has the capacity to create that same
explosion of enlightenment in each and every one.
When you are around a living Master,
your potential to experience pure,eternal bliss.
Happy Guru Purnima to you and your family.
**********************
May guru’s blessings
Always shower on you
Wish you a very
Happy Guru Purnima 2011
**********************
Guru purnima Greetings:
Guru purnima Pictures:
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Life Story Of Lord Gautam Buddha
In the year 624 BC, in Kapilawaththu (Nepal) Siddhartha Gautama was born as a prince. His father was King Suddhodana and his mother was Queen Mahamaya. When he was sixteen he finished his education and he married Princess Yasodara. King Suddhodana handed over his kingdom to his son Siddhartha. They had a baby name Rahula. When king Siddhartha was 29 years old he decided to renounce lay life. Siddhartha left from his kingdom and went to several well-known teachers to study the ultimate nature of reality. But their teachings didn’t satisfy him and he set out to find his own path. Six years later he went to Bodgaya near the Neranjana River and sat under a tree. Siddhartha's mind was calm and relaxed. As he sat his concentration deepened and his wisdom grew brighter. In this clear and peaceful state of mind he began to examine the true nature of life. "What is the cause of suffering,” he asked himself, “and what is the path to everlasting joy?" In his mind's eye he looked far beyond his own country, far beyond his own world. Soon the sun, planets, the stars out in space and distant galaxies of the universe all appeared to him in his meditation. He saw how everything, from the smallest speck of dust to the largest star was linked together in a constantly changing pattern: growing, decaying and growing again. Everything was related. Nothing happened without a cause and every cause had an effect on everything else. As he realized this, deeper truths appeared to his mind. He looked deeply into himself and discovered that his life as Siddhartha the Prince was but the latest in a series of lifetimes that had no beginning - and that the same was true of everyone. We are born, live and die not one time, but again and again. He saw that death is only the separation of the mind from its present body. After death the importance of Karma is central to the next journey. When one life ends, another begins - and in this way the wheel of death and birth keeps spinning around and around. He also saw one life to the next we are constantly changing and constantly affecting one another. Sometimes we are rich and comfortable; sometimes we are poor and miserable. Occasionally we experience pleasure, but more often we find ourselves with problems. And Siddhartha also saw that as our conditions change, so do our relations with others. We have all been each other's friend and enemy, mother and father, son and daughter thousands upon thousands of times in the past. Then he looked at all of the suffering in the world. And he saw how living beings create their own misery and joy. Blind to the truth that everything is always changing, they lie, steal and even kill to get the things that they want, even though these things can never give them the lasting happiness they desire. And the more their minds fill with greed and hate, the more they harm each other - and themselves! Each harmful action leads them to more and more unhappiness. They are searching for peace yet find nothing but pain. Finally, he discovered the way to end all this suffering. He was filled with a radiant clear light. He was no longer an ordinary person. With a calm and peaceful smile, he arose from his meditation. In the golden daybreak, so it is said, Siddhartha looked up and saw the morning star. And then a great understanding came to him. He saw in his mind all the life of the world and the planets; of all the past and all the future. He understood the meaning of existence, of why we are here on this earth and what has created us. At long last he found the truth; he attained enlightenment and established the principles of Karma. Now he was the Lord Buddha, the fully liberated one, awakened and enlightened. The search of six long years had ended. It was a day when the full-moon shone, casting a bright silver light on the whole countryside, a day in the month of Vesak (May).
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Kabir Das Ke Dohe - 32
Ghat ghat mera saiyan, suni sej na koy
Balihari ghat tasu ki, jag hat pargat hoy
घट घट साईंयां, सुनी सेज न कोय |
बलिहारी घट तासु की, जा घट परघट होय ||
My Lord is dwelling in each and every heart, not a single place is empty
But that heart is great where God manifests his qualities
MEANING
Though the bliss of God’s love is in the human heart, because of ignorance, people do not know it, and they search for happiness in wordly things. Instead of bliss they get disappointment. One should realize that God is dwelling in evry heart. And service to humanity is service to God
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Goddess Sheetla Mata Wallpapers
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Beautiful Temple Gallery Of Lord Muktinatha Nepal
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Kabir Das Ke Dohe - 29
Pavak roopi saiyan, sab ghat raha samay
Chit chakmak laage naahi, tate bujhi bujhi jay
पावक रुपी साईंयां, सब घट रहा समाय |
चित चकमक लागे नाहि, ताते बुझी बुझी जाय ||
God is like fire dwelling in each and every heart
But because the flint stone does not spark in the heart, it does not give light
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Pehle shabd pehchaniye, pichhe kije mol
Pehle shabd pehchaniye, pichhe kije mol
Parkhi parkhe rattan ko, shabd ka mol na tol
पहले शब्द पहचानिये, पीछे कीजे मोल |
पारखी परखे रतन को, शब्द का मोल ना तोल ||
First you should understand what has been said by others. Then you can make the valuation of the words that you have listened. A goldsmith can test the purity of gold. One does not have any means for the valuation and weight of words.
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Lord Shiva Famous Temple Chidambaram Temple
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List of Ganpati Temple In Maharashtra
121 GaneshDarshan Maharashtra
Dist
Pune
1
shree mayureshwar – morgaon
2
shree chintamani – theur
3
shree mahaganpati – ranjangaon
4
shree vigneshwar – ozar
5
shree manikadaaskrut aarti
6
shree girijatmak - lenyandri
7
shree kothareshwar – chinchwad
8
shree mangalmurti - chinchwad
9
shree moryanchya samadhivarcha dvibhuj ganesh - chinchwad
10
shree jayti gajanan (kasbaa ganpati) – kasba peth
11
shree parvti-nandan - ganeshkhind
12
gundacha shree siddhivinayak – kasba peth
shree ganesh –
praatah-smaran
13
trishund gajanan – nagzari kathi, somwar peth
14
talyatla ganpati (siddhivinayak), sarasbaug
15
dashbhuja chintamani, paud phata
16
maticha ganpati – narayan peth
17
shree ramna ganpati - parvati paytha
18
sadretla-ganpati - parvati
19
warad-gupchup ganpati, (shaniwar-peth)
pune-shahar
20
modi-siddhivinayak, pune-shahar
21
ganesh darvajacha ganpati (shaniwar-wada)
22
shree dashbhuj wallabhesh (fadke) – budhwar peth
23
shree dashbhuj chintamani - sahkarnagar
24
wadacha (phule) ganapati, ganeshmala, singhgad road
25
fadke ganpati, vitthalwadi
26
shree chintamani – pirangut tal mulshi
27
shree satyasanatan lawale siddhivinayak – lawlegaon tal mulshi
Thane Dist.
28 Shree mahaganpati, titwala
29 Gangajicha ganpati – anjur dist thane
30 Shree sundar narayan-ganesh Devbandh tal mokhada
31 Siddhivinayak-ramedi vasai
32 Bajipujaryacha ganpati, ST stand vasai
Mumbai
dist.
33 Shree siddhivinayak, prabhadevi
34 Shree swayambhu ganesh devstan, vazari naka borivali
35 Shree mahaganpati, fadkewadi girgaon
36 Shree vancha-siddhivinayak, andheri east
Raigad
dist.
37
Shree varad-vinayak, mahad (khopoli)
38
Shree ballaleshwar, pali
39
shree-siddhi-vinayak, nandgaon-murud janjira
40
shree bal digmbar ganesh – kadav tal karjat
41
dashbhuj siddhalakshmi ganesh jambhulpada
42
shree mahaganpati, chirner (uran)
43
shree vakratunda, avas tal alibaug
44
shree ramsiddhivinayak – kankeshwar tal alibaug
45
shree ballalsiddhivinayak – naagaon tal alibaug
Ratnagiri
dist.
46
shree lambodar – ganpatipule
47
shree lambodar – ganeshgule
48
shree veervighnesh – ratnagiri
49
aavlivarcha shree ganpati – paavas
50
shree mahaganpati – utkad tal chiplun
51
shree dashbhujlakshmiganesh – havedi tal. Guhagar
52
shree ghaletla ganpati –songaon
53
shree aashapurak siddhivinayak mahaganpati – aagode pakhadi, kelashi
tal
dapoli
54
shree parshuram-ganesh loteparshuram tal chiplun
55
donvalicha shree-siddhivinayak – donvali, tal chiplun
56
shree ufrata ganpati – guhagar tal chiplun
57
kadhyavarcha ganpati – aanjerle tal dapoli
58
pagetil shreeganpati – paagmala tal chiplun
59
shree pethmaap ganpati – chiplun
60
shreemahaganpati siddhivinayak – khed
Sindhudurg
dist.
61
Shree-dvibhuj-mahaganpati – redicha-ganpati tal shiroda
62
Shreevigneshwar – naaneli, tal kudal
63
Navsacha-ganpati – ubhadanda tal. Vengurla
Kolhapur
Dist.
64
Swayambhu-ganesh – lakshmipuri, Kolhapur city
65
Saakshi-ganesh – shelke pul, Kolhapur city
66
Binkhambi-ganesh-mandir - Kolhapur city
67
Mokshi ganesh – ambabai mandir, ghati darwaja, Kolhapur
68
Khadicha ganpati – pachgaon, Kolhapur
69
Shree-gajanan – mouje enchnaal, gadhinjal
Satara
dist
70
Shri manacha-akshadicha-ganpati – vaai
71
Wadyacha ganpati – krushnakaat tal karad
72
Pantancha-ganpati – somwar peth tal karad
73
Angaapurcha ganpati – angapur
74
Jeshta-raaj (dholya) – satara
75
Khinditala ganpati – satara
76
Ganeshwadicha-ganpati – ganeshwadi tal waduj
77
Shri-warad-vinayak- futke tale shanivaar
peth
78
Shree-mahaganpati (dholya-ganpati) – waai
79
Shree-garecha ganpati – chimanpura – satara
Sangali
dist.
81
Chinchbagetala ganpati – haripur rasta, sangali
82
Shri-ganesh-devstan – ganpatipeth, sangali
83
Shri-ganesh-panchayatan – taasgaon, sangali
84
Talyakaathacha-ganpati – miraj
85
Panchmukhi-ganpati – vite tal khanapur
Solapur
Dist.
86
Swayambhu-mandar-ganesh – akkalkot, tal. Solapur
87
pakhalpurcha-ganpati – pakhalpur
Nagar
dist.
88
Shri-siddhi-vinaayak – siddhatek, tal karjat
89
Shri-vishal-siddhivinayak – maliwada, nagar
90
Akshtya-ganapti – gujar galli, nagar.
Jalgaon
dist.
91
Dharnidhar-pravaal-ganesh – padhyalay erandol dist jalgaon
Nashik
dist.
92
Sinnarcha-mahaganpati – sinnar dist nashik
93
Shri-varadvinayak – naandurdi dist nashik
94
Thengoda-swaynbhu-ganpati – tal satana dist nashik
95
Shri-modkeshwar – ratimadan-stapit – nashik
96
Dashbhuja-ganapati – nashik
97
Tilya-ganpati – nashik
98
Dholya-ganpati – ashokstambh – nashik
99
Shree-vanicha-ganapati – saptsrungi-gad – nashik
Yavatmal
dist.
100
Shri-chintamani – kalamb, yavatmaal
Dhule
dist.
101
Nashya-ganapti – panzarakath – dhule city
102
Khunya-ganesha – bhoigalli – dhulecity
Vardha
– dist.
103
Ekchakra-ganesh – kelzar, vardha dist.
Beed
dist.
104
Aahapurak-ganesh – naamalgaon
105
Limba-ganesh dist. Beed
106
Bhalchandra-ganesha – ganga-malse, maajalgaon-beed
107
Shree-vidyan-ganesh, raakshas, beed
108
Navganpati – rajuri, beed
Jalana
dist.
109
Varenya-putra-ganesha – jalna
Amravati
dist
110
Shri-siddha-ganapati, vaygaon, Amravati
Nagpur
dist.
111
Shree-shami-vignesh, Nagpur
112
Takdivarchaganpati, sitabardi
113
Talyavarchasiddhivinayak – Nagpur
Bhandara
dist
114
Shribhrushund-ganesh – bhandara
Aurangabad
dist
115
Shreesanstanganesh – Aurangabad
116
Dvadhastgaesha – Aurangabad
117
Shrivaradgaesh – Aurangabad
118
Shrelaksyavinayak – verul, Aurangabad
119
Shreesinduratnakganesh – Aurangabad
120
Shreeshaniganpati – Aurangabad
121 Shreeshiddhivinayak - Paithan, Aurangabad
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Classcal bhajans with lyrics
Classical bhajans with lyrics
Classical bhajans have a unique soothing and relaxing effects on mind ,soul and body .It has been scientifically proved . Over and above all they are very deep in their meanings if understood impact directly at heart .
HARE KRISHNA HARE KRISHNA KRISHNA KRISHNA HARE HARE
HARE RAMA HARE RAMA RAMA RAMA HARE HARE
If anybody has to be crazy about classical song just try to understand what are the words and their meanings in the song .You will feel to be in another world .Though there are many songs which I myself am unable to understand yet i think that the songs which i know are quite far from people's reach .I would like to share these songs with their lyrics to others .Perhaps it will be one the best services which I can do for the God .
Know something about the history of the classical bhajans
The Bhaktikal in India - The age ruled out by Akbar was a great gift to India . He was not only responsible for the good governance in India . He had many incredible qualities in him . Though he was a muslim but even then he had a great respect for the hindus and the Hinduism in his heart . Whatever may be the reason for the grace of God on India at that time but it really was a great time for indians and India . All the people in India were blessed .All had a calm mind and a very sentimental heart in which god lived himself .The saints like Kabirdas ,Surdas , Mirabai , Tulsidas , raidas and many others took birth allover in India .They all possessed a great devotion for God.They were always satisfied .Their self-satisfaction can be expressed by a story of saint Raidas -
Once a merchant had to go out of village and he thought that he should keep his golden ornaments and precious stones to any such man who is reliable .In his view no ane was as honest in the village as the Saint Raidas . He then took all his assets to the saint and asked him whether he would help him .The saint agreed to save his assets and told him to keep the ornaments on the place of his will in the saint's house . After few days when the saint's wife was cleanning the house she did'nt see the ornaments and dumped it with the garbages .Both of the couples were not aware of the ornaments and didn't remember them even .When the merchant came back and asked for his assets the saint told him to see it on the same place where he had kept it .He got nothing on that place and started shouting and crying ,saying that the saint had cheated him .But the saint was not bewildered on the merchant's reaction .He took the merchant to the bank of a river and told that he didn't have any indulgence in these material things then why should he steal those things .Why should he steal his gold and stones when he was able to get a lot of them .Merchant asked how ? Raidas just dipped his hands in the river and when he took his both fists out the merchant was shocked to see radient big stone named 'Paras' in his hands .When the saint get ferrous things in touch with the stone whole of the object the transformed into a
golden object .
To know more about Saint Raidas click here
Prabhu ji tum chandan hum paani
Jaki ang ang baas samayi
Prabhu ji tum ghanban hum mora
JAise chitwat chandra chakora
Prabhu ji tum deepak hum baati
JAki jyot bare din rati
Prabhu ji tum moti hum dhaga
Jaise sonehu milat suhaga
Prabhu ji tum swami hum dasa
Aisi bhakti kare Raidasa
English meaning of the song -Lord , if you are sandelwood I am water .
With the fragrance in all parts of my body .
Lord , if you are a cloud I am the peacock
Looking for you as a chakora( a bird) looks at moon .
Lord , if you are a pearl I am the thread.
As the Borax(a chemical powder used as flux in gold smelting) mixes in the gold
Lord , if you are a lamp I am the wick
With the light burning day an night
Lord , if you are master I am the servant
Thus is the devotion of raidasa .
A very nice and popular bhajan from this great saint Raidas
listen to prabhu ji tum chandan hum paani
These people are not alive but their thoughts and mindsets are still alive in thier creations .Just read the bhajans written by them your joy will know no bounds .These are called Indian classic
bhajans .popular bhajans by Surdas ji---
Tum meri rakho laaj hari
listen to tum meri rakho laaj hari
Lyrics -
Tum meri rakho laaj hari
Tum jaanat sab antaryami karni kachhu na kari
Avaguna mose bisrat nahi
Pal chhin ghari ghari
Dara sut dhan moh liye ho
Sudh budh sab bisari
Sur patit ko beg ubaaro
Ab mori naav bhari
Lyrics -
Tum meri rakho laaj hari
Tum jaanat sab antaryami karni kachhu na kari
Avaguna mose bisrat nahi
Pal chhin ghari ghari
Dara sut dhan moh liye ho
Sudh budh sab bisari
Sur patit ko beg ubaaro
Ab mori naav bhari
Meaning -
Oh hari! keep my pudency
you know everything
the work doesnt decide anything
you know everything
the work doesnt decide anything
I am not able to deliver my demerits
the time passes out each while
the time passes out each while
Wife, son and the wealth have deluded me
I have lost my reminiscence .
I have lost my reminiscence .
Surdas ji says please relieve me soon
Now my life (here expressed as boat )has fiiled
Now my life (here expressed as boat )has fiiled
( Sense :and there is no more space for anything .)
Deenan dukh aran Dev
Listen to Deenan dukh haran dev
lyrics -
deenan dukh haran dev santan hitkari
ajamil geedh byadh inme kah kaun saadh
panchhi ko pad padhaat ganika si taari
deenan dukh haran dev ...
dhruva ke sar chhatra det
prahalad ko ubari det
bhakta hetu bandhyo setu
lankpuri jaayi
deenan dukh haran dev .....
gaj ko jab grah grasyo
duhshashan cheer khasyo
sabha beech krishna krishna draupati pukari
deenan dukh haran dev .....
itne hari aaye gaye
basnan aaroorh bhaye
surdas dware khado aanadhro bhikhari
deenan dukh haran dev santan hitkari
deenan dukh haran dev .....
This is a very nice bhajan by surdas but only few people know what lies in it . I would like to clear its meaning to all visitors .In this bhajan surdas ji is requesting to lord saying -
Deenan dukh haran dev santan hitkari -
Find meaning of the song -
The Lord who removes the pain of the sufferers and is well doer of the saints
Azamil , the vulture , the hunter ,, say who was perfect among them ,
Who gave a higher destination to a bird and made the Ganika (a man who lives with a prostitute. -here Azamil )to move accross this bhavasagar...
Who versed Druva's head with canopy, and saved Prahalad
For the sake of devotee who constructed the bridge by going to Lanka puri .
When the alligator grabbed the Gajraj (the elephant) in his jaws ...who came to save him ..
When Duhshashan unwinded the clothes (of Draupadi) ,
Draupadi called up "Krihsna Krishna " in the Hall ..
Just then ,( you) Hari reached there and adjointed Himself in the clothes .
Surdas , a blind begger , is standing on Your doorsteps -
When You can do so much and show your grace upon these people ,
Please be kind towards me too .
Rani tero chir jiyo Gopal
listen to Rani tero chir jiyo Gopal by pandit Jasraj ji
lyrics of Rani tero chir jiyo gopal -
Rani tero chir jiyo gopal
Begi badhyo badi hoya viradh lat, mahari manohar baal
Upaji paryo yah koonkhi bhagya bal,samudra seep jaise laal
Sab gokul ke pran jeevan dhan , bairin ke ursal
Sur kito jiya sukh paavat hai, nirkhat shyam tamal
Raj aaraj lagyo meri akhiyan,roge dosh janjaal
It is a very sweet bhajan .. illustrating the moment when lord Shiva came to see Krishna lalla .He expressed all his feelings for
Bal Gopal to yasoda maiya saying these words . :)
Meaning -
Oh queen !may your Gopal live long
his smooth b'ful hairs.. they have grown up quite fast and have grown into dense braid
Lord has revealed . It has increased the power of luck as one finds a red pearl from the ocean .
he is the spirit and life wealth of the whole Gokul and he is the pain of the hearts of his enemies .
Surdas ji says how much happiness does lord Shiva is getting ,seeing tamal like Shyam(According to legend of the Bhagavata the tamal tree is closely associated with the life sport of Lord Krishna – and Krishna is shown to be of blue or dark skin color)
He says the dust by his contact has reached to my eyes ,from where it removes all the blemishes and troubles.
his smooth b'ful hairs.. they have grown up quite fast and have grown into dense braid
Lord has revealed . It has increased the power of luck as one finds a red pearl from the ocean .
he is the spirit and life wealth of the whole Gokul and he is the pain of the hearts of his enemies .
Surdas ji says how much happiness does lord Shiva is getting ,seeing tamal like Shyam(According to legend of the Bhagavata the tamal tree is closely associated with the life sport of Lord Krishna – and Krishna is shown to be of blue or dark skin color)
He says the dust by his contact has reached to my eyes ,from where it removes all the blemishes and troubles.
Ri bansi kaun tap tein kiyo
Listen to ri bansi kaun tap tein kiyo
Lyrics-
Ri bansi kaun tap tein kiyo
Rahat giridhar mukh hi lagi
Adharan ko ras piyo
Shyam sundar kamal lochan
Tohi tan man diyo
Sur shri gopal bas bhayen
Jagat mein yash liyo
Listen to ri bansi kaun tap tein kiyo
Lyrics-
Ri bansi kaun tap tein kiyo
Rahat giridhar mukh hi lagi
Adharan ko ras piyo
Shyam sundar kamal lochan
Tohi tan man diyo
Sur shri gopal bas bhayen
Jagat mein yash liyo
Meaning-
Oh flute! how did you performed a penance .
you keep in touch with the mouth of Giridhar(lord krishna)and you keep on relishing his lips .
Charming Shyam who has his eyes like lotus
has devoted his body and mind to you .
surdas ji says that shree Gopal has become subjugated to you and in this way you earned fame in this world .
Sabse oonchi prem sagai
you keep in touch with the mouth of Giridhar(lord krishna)and you keep on relishing his lips .
Charming Shyam who has his eyes like lotus
has devoted his body and mind to you .
surdas ji says that shree Gopal has become subjugated to you and in this way you earned fame in this world .
Sabse oonchi prem sagai
listen to sabse uchi prem sagaai
lyrics -
sabse unchi prem sagaai
duryodhana ko meva tyagyo saag vidur ghar khai
sabse unchi...
juthe phal sabri ke khaaye
bahu vidi swada batayi
sabse unchi prem ....
prem ke bas arjun rath hakyo
bhool gaye thakurai
sabse unchi prem ...
aisi preet barhi vrindavana
gopin naach nachaai sabse unchi ....
sur kroor is laayak nahi
kah lag karehu badhai
hare krishna hare krishna krishna krishna hare hare
hare rama hare rama rama rama hare hare
lyrics -
sabse unchi prem sagaai
duryodhana ko meva tyagyo saag vidur ghar khai
sabse unchi...
juthe phal sabri ke khaaye
bahu vidi swada batayi
sabse unchi prem ....
prem ke bas arjun rath hakyo
bhool gaye thakurai
sabse unchi prem ...
aisi preet barhi vrindavana
gopin naach nachaai sabse unchi ....
sur kroor is laayak nahi
kah lag karehu badhai
hare krishna hare krishna krishna krishna hare hare
hare rama hare rama rama rama hare hare
Meaning -
Supreme is the bond of love .
for love ... lord left the high defined food (full of dry fruits)of duryodhana and ate simple food (herbs) at Vidur's home .
The lord ate already tasted food of mata Sabari and said it to be the tastiest .
Under the effect of love drove the chariot of Arjun
he forgot his supremity .
such a love arose in Vrindavan that he danced with the gopis .
Sur das ji says that he is harsh enough to praise the lord .
Jai Radha maadhav
Supreme is the bond of love .
for love ... lord left the high defined food (full of dry fruits)of duryodhana and ate simple food (herbs) at Vidur's home .
The lord ate already tasted food of mata Sabari and said it to be the tastiest .
Under the effect of love drove the chariot of Arjun
he forgot his supremity .
such a love arose in Vrindavan that he danced with the gopis .
Sur das ji says that he is harsh enough to praise the lord .
Jai Radha maadhav
Listen to jai radha maadhava
lyrics -
Jai radha maadhav jai kunj bihari
jai gopi janballabh jai girivar dhari
murli manohar karuna sagar jai govardhan dhari
jai radha maadhav jai kunj bihari ......
yashoda nandan brij jan ranjan
jamuna teer van chari jai radha maadhav ........
murali manohar karuna sagar
jai govardhan dhari jai radha maadhav .......
hare krishna hare krishna krishna krishna hare hare
hare rama hare rama rama rama hare hare
Meaning -
Our acclamation to the lover of godess of fortune(Radha)and to the wanderer of the groves .
Acclamation to the dearest to the "gopi jan" and to the the bearer of the mountain (Govardhan).
He has a captivating form by taking the flute and he is the ocean of grace .
Acclaimation to the Govardhan Mountain bearer .
Son of yashoda ji , the entertainer of the people of Vraj
the wanderer of the banks of Yamuna and the forests .
Hari darshan ki pyasi
lyrics -
Jai radha maadhav jai kunj bihari
jai gopi janballabh jai girivar dhari
murli manohar karuna sagar jai govardhan dhari
jai radha maadhav jai kunj bihari ......
yashoda nandan brij jan ranjan
jamuna teer van chari jai radha maadhav ........
murali manohar karuna sagar
jai govardhan dhari jai radha maadhav .......
hare krishna hare krishna krishna krishna hare hare
hare rama hare rama rama rama hare hare
Meaning -
Our acclamation to the lover of godess of fortune(Radha)and to the wanderer of the groves .
Acclamation to the dearest to the "gopi jan" and to the the bearer of the mountain (Govardhan).
He has a captivating form by taking the flute and he is the ocean of grace .
Acclaimation to the Govardhan Mountain bearer .
Son of yashoda ji , the entertainer of the people of Vraj
the wanderer of the banks of Yamuna and the forests .
Hari darshan ki pyasi
listen to Hari darshan ki pyasi
lyrics -
Hari darshan ki pyasi akhiyaan hari darshan ki pyasi
dekhyo chahe kamal nayan ko nis din rahat udaasi
akhiyaan hari darshan ki pyasi
kesar tilak motin ki maala vrindavana ke vaasi
neh lagaai tyag gayen trin sam daal gayen gal phansi
akhiyan hari darshan ki ......
kahoo ke mana ki ko jaanat logan ke man haasi
surdas prabhu tumhare daras bin leho karvat kashi ankhiyaan
hari darshan ki pyasi hari darshan ki........
Meaning-
Gopis after Krishnas departure from Gokul become very sad and at this they say -
our eyes are thirsty for a glance of lord .
they want to see
lotus eyes and so they remain sad each day.
He has a mark of saffron on forehead and who wears the necklace of pearl and who is the resident of Vrindavan,
binding us in the bond of love has left like a straw and it seems that he has fastened us with the rope around our neck .
The Gopis say who knows the inside of anyone's mind , people just keep on laughing in their mind about one's situation .Surdas ji says that the gopi's are saying that oh lord without your presence Kashi has also become restless ....then what about us ?
lyrics -
Hari darshan ki pyasi akhiyaan hari darshan ki pyasi
dekhyo chahe kamal nayan ko nis din rahat udaasi
akhiyaan hari darshan ki pyasi
kesar tilak motin ki maala vrindavana ke vaasi
neh lagaai tyag gayen trin sam daal gayen gal phansi
akhiyan hari darshan ki ......
kahoo ke mana ki ko jaanat logan ke man haasi
surdas prabhu tumhare daras bin leho karvat kashi ankhiyaan
hari darshan ki pyasi hari darshan ki........
Meaning-
Gopis after Krishnas departure from Gokul become very sad and at this they say -
our eyes are thirsty for a glance of lord .
they want to see
lotus eyes and so they remain sad each day.
He has a mark of saffron on forehead and who wears the necklace of pearl and who is the resident of Vrindavan,
binding us in the bond of love has left like a straw and it seems that he has fastened us with the rope around our neck .
The Gopis say who knows the inside of anyone's mind , people just keep on laughing in their mind about one's situation .Surdas ji says that the gopi's are saying that oh lord without your presence Kashi has also become restless ....then what about us ?
lyrics-
Chalen gayen dil ke damangir
aapana jaye dwarka chayen khari nad ke teer
braj gopin ko prem bisaro aise bhayen be peer
jab sudhi aave pyare daras ki uthat kaleje peer
natwar bhes nayan ratnaare sundar shyaam sareer
vrindavana bansivat tyagyo nirmala jamuna neer
sur shyam sarita uth boli aakhir jaat ahir
Hey govind hey gopal rakho sharan
listen to Hey Govind Hey Gopal by Suman kalyanpur
Lyrics-
Hey govind hey gopal
rakho sharan ab to jeevan haaren
neer piyan hetu gaya sindhu ke kinaare
sindhu beech basat grah paav dhari pachhade
charon pahar yuddh bhayo le gayo majhdhaare
naak kaan duban laage krishna ko pukaaren
sur kahe shyam suno sharan hain tumhaare
abki baar paar karo nand ke dulaare
Meaning-
This is a b'ful bhajan expressing the grief of Gajaraj who has been cpatured in the water by the alligator .The gajraj went there to offer prayer to God and at that time this all happened .It is said that he prayed to the lord so intensley by his heart that Lord Vishnu instantly reached there and saved the elephant by beheading the alligator by his "Sudarshan" Chakra .
At that time whatever he narrated all those words are the important part of "Srimad Bhagwat Mahapurana " and this whole instance is collected together as "Gajendra Moksha".
Oh Govind Oh Gopal ,keep me in your shelter as I am loosing my life .
I went to drink the water at the bank of river .In the river there lies an alligator who has grabbed my legs and thus he is drawing me in the water .
Whole day we had a conflict but he taken me to the edge , now my nose and ears are drowned and are calling only Krishna .
Sur das ji says that the elephant says Oh Shyam please listen to me I am only in your shelter .Oh dearest of Nand ji this time you take me accross this jolt .
Lyrics-
Hey govind hey gopal
rakho sharan ab to jeevan haaren
neer piyan hetu gaya sindhu ke kinaare
sindhu beech basat grah paav dhari pachhade
charon pahar yuddh bhayo le gayo majhdhaare
naak kaan duban laage krishna ko pukaaren
sur kahe shyam suno sharan hain tumhaare
abki baar paar karo nand ke dulaare
Meaning-
This is a b'ful bhajan expressing the grief of Gajaraj who has been cpatured in the water by the alligator .The gajraj went there to offer prayer to God and at that time this all happened .It is said that he prayed to the lord so intensley by his heart that Lord Vishnu instantly reached there and saved the elephant by beheading the alligator by his "Sudarshan" Chakra .
At that time whatever he narrated all those words are the important part of "Srimad Bhagwat Mahapurana " and this whole instance is collected together as "Gajendra Moksha".
Oh Govind Oh Gopal ,keep me in your shelter as I am loosing my life .
I went to drink the water at the bank of river .In the river there lies an alligator who has grabbed my legs and thus he is drawing me in the water .
Whole day we had a conflict but he taken me to the edge , now my nose and ears are drowned and are calling only Krishna .
Sur das ji says that the elephant says Oh Shyam please listen to me I am only in your shelter .Oh dearest of Nand ji this time you take me accross this jolt .
Prabhu ji mere avaguna chit na dharo
Lyrics-
Prabhu more avagun chit na dharo
samdarshi hai naam tiharo chahe to paar karo
ek nadiya ek naar kahave mailo neer bharo
jab dou mil ke ek baran bhaye sursari naam paryo
ek loha pooja mein raakhat ek ghar badhik paryo
paaras gun avagun nahi chitvat Kanchan karat kharo
ek jeev ek brahma kahave Sur Shyam jhagaro
abki ber mohi paar utaaro nahi pan jaat taryo
Meaning -
O Lord please dont keep any faults in my mind
Your name is equanimous
please take me under your shelter.
There is a river and a gutter that is filled with dirty water .
Both of them when meet together they are known with name of the ocean .
(sense: means men are divided in ill witted and a good witted person .They are compared with the river water and the gutter water.Both types of these are there in this world but where they all finally meet is an ocean that does not differentiate between these two gives space to both of them equally in the same way.Lord you are ocean where these two meet and accquire same colour of nature .)
Surdas ji again says that there is an iron that is used in the holy worships while there is another that lies with a brutal butcher .This is not a dilemma for the "Paras" (a stone that is characterized by turning all ferrous objects to golden ones), it converts all the iron in the form of pure gold.
(sense:you shold also not differentiate between good and bad and should shape everyone in one form that is you .)
He says there is a soul and a supersoul ,Surdas ji fights with the lord ... and says this time you need to take me accross this world I am not able to leave the proud in me so cant cross it by ownself .
Meaning -
O Lord please dont keep any faults in my mind
Your name is equanimous
please take me under your shelter.
There is a river and a gutter that is filled with dirty water .
Both of them when meet together they are known with name of the ocean .
(sense: means men are divided in ill witted and a good witted person .They are compared with the river water and the gutter water.Both types of these are there in this world but where they all finally meet is an ocean that does not differentiate between these two gives space to both of them equally in the same way.Lord you are ocean where these two meet and accquire same colour of nature .)
Surdas ji again says that there is an iron that is used in the holy worships while there is another that lies with a brutal butcher .This is not a dilemma for the "Paras" (a stone that is characterized by turning all ferrous objects to golden ones), it converts all the iron in the form of pure gold.
(sense:you shold also not differentiate between good and bad and should shape everyone in one form that is you .)
He says there is a soul and a supersoul ,Surdas ji fights with the lord ... and says this time you need to take me accross this world I am not able to leave the proud in me so cant cross it by ownself .
Lyrics-
suni ri maine nirbal ke balram
pichhali saakh dharun santan ki ade sawaren kaam
jab lag gaja bal aapno bartyo nek saryo tah kaam
nirbal hoi balram pukaro aayen aadhe naam
drupad suta nirbal bhai ta din taj aayen nij dhaam
duhshashan ki bhuja thakit bhai basan roop bhayen shyam
ap-bal tap-bal aur bahu-bal chautha bal hai bal-dam
sur kishor kripa se sab bal haare ko hari naam
Meaning-
Surdas ji says that I have heard that the power of weak is Ram .
If I take an account of the saints in the past He has made all aggravated tasks .
Till the gajraaj used up his strength he wasnt able to do anything but as he got weak and called up Ram ,the Lord reached there so fast that even gajraj had just narrated half of Lord's name .
The day when daughter of Drupad got weak ,He came leaving his abode .He took the form of saaree and the hands of Duhshashan got tired while winding it off .
The power of enchanting , the power of penance and the power of arms and the fourth power is of lord .
Surdas ji says all powers are due to grace of "Kishore" so those who have become loosers should only remember the name of "Hari".
Meaning-
Surdas ji says that I have heard that the power of weak is Ram .
If I take an account of the saints in the past He has made all aggravated tasks .
Till the gajraaj used up his strength he wasnt able to do anything but as he got weak and called up Ram ,the Lord reached there so fast that even gajraj had just narrated half of Lord's name .
The day when daughter of Drupad got weak ,He came leaving his abode .He took the form of saaree and the hands of Duhshashan got tired while winding it off .
The power of enchanting , the power of penance and the power of arms and the fourth power is of lord .
Surdas ji says all powers are due to grace of "Kishore" so those who have become loosers should only remember the name of "Hari".
lyrics -
Tum taji aur kaun pe jaaun
kaake dware jai sar naaun par hath kahan bikaaun
aiso ko data hai samarathkiske diye aghaaun
rank ayaachi kiyo sudama diye abhaya pada thaau
kamdhenu chintamani dini kalpvriksha taru chhau
bhava samudra ati dekhi bhayanak man mein adhik deraaun
kijiye kripa sumiri apno pan surdas bali jaoon
Meaning -
Where should I go leaving you ? To whose doorstep I should go
and where should sell myself in other's hand .
who is a donor capable like you who whose donation can
satisfy me ?
On demands of beggar Sudama you handed over the fearless
abode , he gave him Kaamdhenu (the cow)and the shade of
"Kalpa" tree thathinking that fulfills all of the wishes.
Seeing the ocean of this physical world very terrific ,I
fear of it intensely in my mind.
Surdas ji says oh lord ! Please be kind towards me thinking
that I am your's .
Meaning -
Where should I go leaving you ? To whose doorstep I should go
and where should sell myself in other's hand .
who is a donor capable like you who whose donation can
satisfy me ?
On demands of beggar Sudama you handed over the fearless
abode , he gave him Kaamdhenu (the cow)and the shade of
"Kalpa" tree thathinking that fulfills all of the wishes.
Seeing the ocean of this physical world very terrific ,I
fear of it intensely in my mind.
Surdas ji says oh lord ! Please be kind towards me thinking
that I am your's .
Chakra ke dharanhaar
Chakra ke dharanhaar Garun ke aswaar
nand kumar mero sankat niwaro
Yamlaak arjun taryo gaj ke ubaryo
naag naathanhaar mero to sambharo
girivar kar pe dharyo indra garv daryo
vraj ke rakshanhaar deenan vicharo
drupad suta ki ber nikana ki aber
ab kyun aber sur sevak tiharo
Meaning-
Who is the carrier of the wheel , and Garun is whose vehicle ,that Son of Nand please relieve me from my jeopardy .
You have relieved Yamlaak and Arjun(the two trees in nand jis yard that became tree just by curse ) and you drove out thr gajaraj (from the paw of the alligator),you yoked the Kalia snake please take care of mine also .
You carried the mountain(Govardhan) on your hands . doing so you saved the people of Vraj and in this way you splintered the ego of Indra .You the saviour of Vraj please think about the poors too.
Surdas ji says at the bad time of daughter of Drupad (Draupadi) you didnt get late ,why you are late in my turn , while I am also a servant of your's.
Sundar badan sukh sadan
Popular bhajans by Tulsidas ji---
sri ram chandra kripalu bhajman
Lyrics-
sri ram chandra kripalu bhajmana haran bhav bhaya daarunam
navkanj lochan kanj mukh kar kanj pad kanjarunam
kandarp aganit amit chhavi nav neel neeraj sundaram
pat peet manahu tadit ruchi suchi naumi janak sutavaram
bhaju deen bahndhu dinesh daanave daitya vansh nikandanam
raghuvansh anandkand kaushal chand dashrath nandanam
sir mukut kundal tilak charu udaar ang vibhushanam
aajanubhuj sar chaap dhar sangramjit khaldushanam
iti vadti tulsidas shankar shesh muni man ranjanam
mam hridaya kunj nivas kuru kaamadi khal dal ganjanam
Janani main na jiun bin ram
lyrics-
Janani aey janani main na jiyun bin ram
ram lakhan siya van ko gaman kiye pita gayen sur dham
hot bhor hamhu vana jaibe avadh aaye kehi kaam
kapati kutil kubuddi abhagin kaun haryo tero gyan
sur nara muni sab dosh det hain nahi kiyo bhal kaam
tulsidas prabhu aas charan ke bhaye vidhata baam
Meaning -
This a song illustrating the state of mind of Bharat ji when he knew that Ramchandra ji with Sita ji and Laxman went on an exile just because of his mother Kaikayi .He says these words to his mother ...
Janani (means mother ) O mother I wont live without Ram .
Ram Laxman and Sita ji went to the jungle and father (Dashrath ji ) went to the abode of Gods i.e heaven .
As the dawn brokes I will also go to the forests what is the need to stay in Ayodhya .
You(Kaikayi) the Deceitful , cunning , wicked and unfortunate who has taken away your knowledge ?
The Gods , humans and the saints all are blaming that you havent done right ..
Tulsidas ji says that Bharat ji says now I only have the hope of the Feet of Lord because the creator has become left to me (means against me) .
Meaning -
This a song illustrating the state of mind of Bharat ji when he knew that Ramchandra ji with Sita ji and Laxman went on an exile just because of his mother Kaikayi .He says these words to his mother ...
Janani (means mother ) O mother I wont live without Ram .
Ram Laxman and Sita ji went to the jungle and father (Dashrath ji ) went to the abode of Gods i.e heaven .
As the dawn brokes I will also go to the forests what is the need to stay in Ayodhya .
You(Kaikayi) the Deceitful , cunning , wicked and unfortunate who has taken away your knowledge ?
The Gods , humans and the saints all are blaming that you havent done right ..
Tulsidas ji says that Bharat ji says now I only have the hope of the Feet of Lord because the creator has become left to me (means against me) .
Ghan ghamand nabh garjat ghora
lyrics-
Ghan ghamand nabh gartjat ghora ,piya heen darpat man mora
Damini damak rahat nabh mahi , khal ke preeti jatha thir nahi
Barasahi jalan bhoomi niyraaye , jatha nabhahin guni vidya paaye
Boond aghat sahayin giri aise , khal ke bachan sant saha jaise
Chhudra nadi bahi chali tyorayi , jas tyoreiun dal khal itrai
Sarita jal jal nidhi mahoon jaayi , hoohin achal jin jeev hari paayi .
Meaning(must read) -
Sri Ram chandra ji says to Laxman ji :
The proudy clouds are roaring in the sky ,my mind is being afraid without my sweetheart(Sita ji).
The lightening is making the clouds bright in the same way as the love for one is not stable for a wicked .
The rainwater is falling down to flow on the land in the same way as the knowledge itself moves towards a skilled person .
The mountains are tolerating the impact of the rainwater drops in the same way as nobel person tolerate the abusing words from the wicked.
The little river after getting the rainwater flows inundating the areas being overwhelming in the same way as the group of the wicked gets overwhelming after getting little.
The streaming riverwaters are falling in the ocean and are getting calm like ocean in the same way as the disturbed soul(atma)or jeev becomes peaceful after mixing in the supersoul(paramatma)or Hari.
Sri Ram chandra ji says to Laxman ji :
The proudy clouds are roaring in the sky ,my mind is being afraid without my sweetheart(Sita ji).
The lightening is making the clouds bright in the same way as the love for one is not stable for a wicked .
The rainwater is falling down to flow on the land in the same way as the knowledge itself moves towards a skilled person .
The mountains are tolerating the impact of the rainwater drops in the same way as nobel person tolerate the abusing words from the wicked.
The little river after getting the rainwater flows inundating the areas being overwhelming in the same way as the group of the wicked gets overwhelming after getting little.
The streaming riverwaters are falling in the ocean and are getting calm like ocean in the same way as the disturbed soul(atma)or jeev becomes peaceful after mixing in the supersoul(paramatma)or Hari.
Raghuvar tumako meri laaj
Lyrics -
Raghuvar tumko meri laaj
Sada sada main sharan tihari , tum ho garibnivaz .
Patit udharan virad tiharo sravanan suni awaaz
Hou to patit puratan kahiye paar utaro jahaz
Agh khandan dukh bhanjan jan ke , yahi tiharo kaaj
Tulsidas par kirpa kije bhakti daan dehu aaj .
kahan ke pathik kahan kinho hain gamanva
lyrics-
kahan ke pathik kahan kinho hai gamanva
kaun naam ke gram ke vaasi ke kaaran tum tyajo hai bhuvanava
uttar dishi ek nagari ayodhya raja dashrath nripa jahan hai bhuvanava
unhi ke hum dono kunvarwa maat bachan suni tyajo hai bhuvanava
gram vadhu sab punchhe siya se kaun so priyatama kaun dewarva
siya muskaai boli da mridu bani sanvaro preetam gore deverwa
tulsidas prabhu aas charan ke mero man har leeno jaanki ramanava
Meaning -
This is a very beautiful song composed by tulsidas ji .He illustrates here an instance of the benevolence of Ram chandra ji when they reach the skirt of a village in search of water .There was some conversation with the villagers that is like ....
The villagers ask-
You tavellers belong from where ?And where you have to go ?
What is the name of your village and why have you left that place ?
Ram Chandra ji says - In the north direction there is a city named Ayodhya where there is the place under sovereignity of King Dashrath .We both (Ram and Laxman )are the sons of the same king , following the order of mother we have left our place .
Meaning -
This is a very beautiful song composed by tulsidas ji .He illustrates here an instance of the benevolence of Ram chandra ji when they reach the skirt of a village in search of water .There was some conversation with the villagers that is like ....
The villagers ask-
You tavellers belong from where ?And where you have to go ?
What is the name of your village and why have you left that place ?
Ram Chandra ji says - In the north direction there is a city named Ayodhya where there is the place under sovereignity of King Dashrath .We both (Ram and Laxman )are the sons of the same king , following the order of mother we have left our place .
All the women of village ask from Sita ji - Who is your lover who is your brother in law ?
Sita ji smiles and says in sweet words - The man with dark complexion is my lover and the white one is my brother-in-law .
Tulidas ji says that the women of the village say - My mind has been plundered by "Janaki Raman " (means the husband of Janki or Sita ji : Ram chandra ji )
Jaake priya na Ram Baidehi
lyrics -
Jaake priya na Raam Baidehi
So chhadiye koti bairi sam , yadyapi param sanehi .
tyajo pita Prahlad ,Vibhishana bandhu bharat Mahtari .
Bali guru tyajo kant brij banitani bhaya mud mangalkari
naate neh raam se maniyat suhrida susebya jahan lon
Anjan kahamn wa aankh jehi phoote bahutak kahau kahan lo
Tulsi so sab bhanti paramhit pujya pran te pyaro
jaase hoya saneha Ram Pada ,aito mato humaro .
Meaning -
To whom Ram and Sita are not loving
Leave him/her like a crore of enemies ,though he/she is very loving to you .
Prahlaad left his father (Hiranyakashipu)
, Vibhishan left his brother (Ravana) and Bharat left his mother (Kaikayi)
Bali left his Teacher (Shukracharya) and the women of vraj left their husbands and thus became happy and fortunate .
Whatever relation you have to consider just make it with Ram chandra ji who is the closest and most useful .
How is that black eye powder that applying it you loose your sight , how much I need to say ?
Tulsidas ji says in each way He is the best , the most adorable, and loving so in what way you fall in love with the feet of Ram , follow that ... it is my opinion .
Meaning -
To whom Ram and Sita are not loving
Leave him/her like a crore of enemies ,though he/she is very loving to you .
Prahlaad left his father (Hiranyakashipu)
, Vibhishan left his brother (Ravana) and Bharat left his mother (Kaikayi)
Bali left his Teacher (Shukracharya) and the women of vraj left their husbands and thus became happy and fortunate .
Whatever relation you have to consider just make it with Ram chandra ji who is the closest and most useful .
How is that black eye powder that applying it you loose your sight , how much I need to say ?
Tulsidas ji says in each way He is the best , the most adorable, and loving so in what way you fall in love with the feet of Ram , follow that ... it is my opinion .
Tu dayalu deen hau
Lyrics-
tu dayalu deen haun
tu daani haun bhikhari
haun prasidhh pataki
tu paap punj haari
nath tu anath ko anaath kaun moso
mo samaan aarat nahi aartihar to so
brahma tu haun jeev tu hai thakur haun chero
taat maat guru sakha sab bidhi hitu mero
tohi mohi naate anek maaniye jo bhaavai
jyon jyon tulasi kripalu charan sharan aave
Find the b'ful meaning of the song -
Meaning from Vinay Patrika :
You are merciful and I am destitute; You grant wishes and I am the seeker. I am a well-known fallen one and You absolve away the heap of sins. You protect the orphans, and there is no orphan like me [hence, protect me]. There is no pain-absolver like You and I am in immense pain [hence, absolve my pain].||1-2||
You are the Brahman and I am a [destitute] living-being; You are the Preceptor and I am a disciple. You are for my benefit in each way — as father, mother, preceptor, or friend. My relations with You are infinite [since You are present in everything], so assume the one You like. At least, this way, Tulsi will get refuge in Your dual-feet.||3-4||
Popular bhajans by kabirdas ji---
Rehna nahi des birana hai
lyrics --
Rehna nahi des birana hai
rehna nahi sun bhai sadho rehna nahi
yeh sansar kaagaz ki pudiya bund pade ghul jana hai
yeh sansar jhad aur jhakad aag lage bar jana hai
yeh sansar kante ki badi ulajh ulajh mari jana hai
suno bhai sadho ulajh ulajh mari jana hai
kehat kabira suno bhai sadho
sad guru naam thikana hai
Meaning-
Kabirdas ji says
Not to live here forever , this world is not ours .
Oh dear saint brothers nat to stay here
This world is a knot of paper , it will dissolve just by
a drop of water .
This world is bush and thicket , it has to burn to ashes
by the fire .
This world is a yard of thorns ,one has to die getting
trapped in it .
Listen o saint brothers one has to die getting trapped in
it .
Kabir das ji says o saints brother listen only the name
of a true teacher really does exist .
Meaning-
Kabirdas ji says
Not to live here forever , this world is not ours .
Oh dear saint brothers nat to stay here
This world is a knot of paper , it will dissolve just by
a drop of water .
This world is bush and thicket , it has to burn to ashes
by the fire .
This world is a yard of thorns ,one has to die getting
trapped in it .
Listen o saint brothers one has to die getting trapped in
it .
Kabir das ji says o saints brother listen only the name
of a true teacher really does exist .
Ram niranjan nyara re
lyrics-
Ram Niranjan Nyara Re, Anjan Sakal Pasara Re
Anjan Utapati, Omkar, Anjan Mange Sab Bistar
Anjan Brahma Shankar Indar, Anjan Gopi Sangi Govind Re Anjan
Vani,? Anjan Ved, Anjan Kiya Na Na Bhed
Anjan Vidya Path Puran, Anjan Woh Kat Kat Hi Gyan Re
Anjan Paati Anjan Dev, Anjan Ki Kare Anjan Sev
Anjan Nache Anjan Gawe, Anjan Bhesh Anant Dikhawe
Re Anjan Kahan Kahan Lag Keta, Dan Puni Tap Tirath Jeta
Kahe Kabir Koi Birla Jage, Anjan Chaadhi Anant Hi Dage Re
Meaning -
Kabirdas ji waS VERY INTELLIGENT . He understood the reality of this universe .A better scientific definition of this world can be understood by this column by him .
Ram the flawless one is different and He has scattered anjan (the black powder: here used for maya or illusion )everywhere .
Omkaar (the cosmic background sound) is originated by this contamination (maya)and it has spreaded out everywhere .Even Brahma ,Shankar and Indra and even Govind with the
gopis all are smirched .This black powder (maya)has made the voice and the vadas and it has taken different forms .Learning ,reading , recitation ,the ancient books all are products of this maya .Knowledge cheapened , mouthed for free is also dirty with this illusion .
The leaf in the oblation is illusion , illusion is the God in the shrine .They do eveything in and with this illusion and use it for everything .
This illusion sings and this illusion dances and it shows infinite stretch .It ha its expansion where where and how much that the actions of donation ,virtues,penance ,pilgrimage all come under its limit.Kabir das ji says only few among millions awakens to get accross this illusion targeting the real infinite .
Meaning -
Kabirdas ji waS VERY INTELLIGENT . He understood the reality of this universe .A better scientific definition of this world can be understood by this column by him .
Ram the flawless one is different and He has scattered anjan (the black powder: here used for maya or illusion )everywhere .
Omkaar (the cosmic background sound) is originated by this contamination (maya)and it has spreaded out everywhere .Even Brahma ,Shankar and Indra and even Govind with the
gopis all are smirched .This black powder (maya)has made the voice and the vadas and it has taken different forms .Learning ,reading , recitation ,the ancient books all are products of this maya .Knowledge cheapened , mouthed for free is also dirty with this illusion .
The leaf in the oblation is illusion , illusion is the God in the shrine .They do eveything in and with this illusion and use it for everything .
This illusion sings and this illusion dances and it shows infinite stretch .It ha its expansion where where and how much that the actions of donation ,virtues,penance ,pilgrimage all come under its limit.Kabir das ji says only few among millions awakens to get accross this illusion targeting the real infinite .
Ghat ghat mein panchhi bolta bolta
lyrics--
ghat ghat mein panchhi bolta
ghat ghat mein panchhi bolta
aap hi dandi aaap taraju aap hi baitha tolta
aap hi maali aap bagicha aap hi kaliyan todta
sab mein sab par aap biraaje jad chetan mein dolta
Meaning-
In each heart the bird sings (Sense:here Kabirdas ji has compared the Lord singing inside everyone as the bird )
He says you are the stick you are the balance
and you are the same who weighs .(sense : you are the base and you are the you are the medium and you are the same who works .)
You are the gardener you are the garden and you are the same who plucks the flower .(Sense :God is the creator God is the creation and the creation is even destroyed by Him)
In each and everyone you exist ,you dance in the dead and alive both .
Meaning-
In each heart the bird sings (Sense:here Kabirdas ji has compared the Lord singing inside everyone as the bird )
He says you are the stick you are the balance
and you are the same who weighs .(sense : you are the base and you are the you are the medium and you are the same who works .)
You are the gardener you are the garden and you are the same who plucks the flower .(Sense :God is the creator God is the creation and the creation is even destroyed by Him)
In each and everyone you exist ,you dance in the dead and alive both .
Heerana samajh bujh ke van charana
Lyrics-
Heerana samajh bujh van charana
ek bana charana duje ban charana tije ban pag nahi dharana
tije ban mein paanch paradhi unke nazar nahi parana
heerana samajh bujh van charana.....
toi mar tero mas bikave teri khal ka karenge bichona
heerana samajh bujh ke vana charana.....
kahe kabira ji sunao bhai sadho
guru ke charana chit dharana
heerana samajh bujh van charana ....
meaning-
Kabirdas ji here compares a man with the deer wandering in
the forest of this world .
He says oh deer be careful while grazing the forest .
Graze in one forest , graze in another forest but dont put
your legs in the third one .
In the third forest there are five hunters(five senses), dont
be visible to them .
They will kill you , will sell your meat and will make the
sheet of your skin .
Kabir das ji says oh saint brother keep your mind in the feet
of guru .
meaning-
Kabirdas ji here compares a man with the deer wandering in
the forest of this world .
He says oh deer be careful while grazing the forest .
Graze in one forest , graze in another forest but dont put
your legs in the third one .
In the third forest there are five hunters(five senses), dont
be visible to them .
They will kill you , will sell your meat and will make the
sheet of your skin .
Kabir das ji says oh saint brother keep your mind in the feet
of guru .
Popular bhajans by Meerabai ---
Man re parasi hari ke charan by Vani jairam
Lyrics-
Man re parasi hari ke charan
Subhag sheetal kamal komal trividh jwala haran .
Jin charan dhruva atal kinhi rakh apni sharan
Jin charan brahmand bhedyo nakh sikha sir dharan
Jin charan prabhu paras linhi kari gautam karan
Jin charan fani naag nathyo Gop leela karan
Jin charan Govardhan dharyo garva madhava haran
Dasi meera lal giridhar agam taaran taran
lyrics -
ali ri mere naina baana padi
chitta chadhi mere maadhuri murat ur bich aan adi
kab ki thadi pantha niharun apne bhavan khadi
kaise pran piya bin raakhun jeevan mool jadi
meera giridhar haat bikani log kahen bigadi
Aeri main to prem deewani
lyrics-
Aeri main to prem deewani mero dard na jaane koi
na main jaanu aarti bandan na pooja ki reet
hai anjaani daras deewani meri paagal preet
liye ri maine do naino ke deepak liye sanjoya
asha ke phoolon ki mala saanson ke sangeet
inpar phooli chali reejhaane apne man ka meet
liye re maine nain dor mein sapane liye piroye
koi kahiyo prabhu aavan ki
Lyrics-
koi kahiyo re prabhu aavan ki aavan ki man bhavan ki
aap na aaye likh nahi bheje bana pari lalchavan ki
yeh dou naina kahyo nahi mane nadiya bahe jaise saavan ki
koi kahiyo re prabhu aavan ki
kahan kara kachu nahi bas mero paankh nahi ud jaavan ki
meera kahe prabhu kabre miloge cheri bhayi hun tere naaman ki
Meaning -
Somebody said that the lord has to come .
He has to come and has to make me happy .
You havent come and neither has send any written thing ,
it seems that I hae been hit by an arrow of temptation .
these two eyes do not know anything just it seems that
there is a flow of the river of month of rainfalls.
what to say there is no control of mine
I dont have the wings so that I may fly
Meera bai says Oh lord when will we meet I have become a slave of your name .
Meaning -
Somebody said that the lord has to come .
He has to come and has to make me happy .
You havent come and neither has send any written thing ,
it seems that I hae been hit by an arrow of temptation .
these two eyes do not know anything just it seems that
there is a flow of the river of month of rainfalls.
what to say there is no control of mine
I dont have the wings so that I may fly
Meera bai says Oh lord when will we meet I have become a slave of your name .
hari tum haro jan ki peer
Listen to Hari tum haro jan ki peer by jagjeet singhlyrics-
Hari tum haro jan ki peer
draupadi ki laaj rakhi tum badhayo cheer
bhakta karan roop narhari dharyo aap sareer
doobte gajraaj rakhyo kiyo baahar neer
daasi meera lal dukh tah jaha peer (hare krishna hare krishna krishna hare hare-2 hare rama hare rama rama rama hare hare-2)
Mhare Ghar aao pritam pyara
Lyrics-
Mhare ghar aao pritam pyara
Tan man dhan sab bhent dharungi
Bhajan karungi tumhara
Tum gunwant susahib kahiye
Mome avagun sara
Main niguni kachu gun nahi jaano
Tum so bhagtan haara
Meera kahe prabhu kabre miloge
Tum bin nain dukhara
Main bagiyan se phool ko chun ke
Lyrics-
Main bagiyan se phool ko chun ke
Prabhu ke charan chadhaungi
Ab hari ke gun bas gaaungi
Bhor ki bela hari pad gaa ke
Unko nitya jagaungi
Saat suron ki maal gul ke
Kanth unhe pahinaungi
bhajan suna ke apne hari ka
Sundar roop niharungi
Ab hari ke gun bas gaungi
Main bagiyan se...
Woh hi sakha hain pritam mere
Nath sakal sansaar ke
kanth mein woh hain rom rom hari
Deeno ke oh pran mein
thakur ji ko bhog laga ke
pankha unhe jhelaungi
ab hari gun bas gaaungi
Main bagiyan se...
Hari charan hai charo teerath
Charnan sheesh jhukaungi
HAri naam mein sara sukh hai
unse neh lagaungi
shradha bhakti prem se prabhu mein
Darshan unka paaungi
Ab hari ke gun bas gaaungi
Main bagiyan se ...
Sakhi mharo kanho lo kalege ki kor
Jago Bansiwale lalana
Lyrics-
Jago bansi wale lalana jago mere pyare... lalana
Rajni biti bhor bhayo
ghar ghar khule kiwad
Gopi dahi mathat phirat hain sab
Kangana ke jhnakar
Utho laal ji bhor bhayo hai
Sur nar thade dware
Gwal bal sab karat kolahal
Jai jai sabad uchare
Maakhan roti haanth mein linhi
Gaouwan ke rakhware
Meera ke prabhu giridhar naage
Tarnayak udhaare
Theto palak ugadho deenanath
Listen to the to palak ugadho deenanath
Lyrics -
theto palak ugadho deena nath
main hazir nazir kad ki khadi
sajaniya dushman hoya bathya
sabne lagoon kadi
din nahi chain raat nahi nindra
sukhun khadi khadi
baan biraha ke laga hirdaya mein
bhuloon na ek ghadi
pathar ki ahilya tari
banke beech pari
kaha bojh meera mein kahiye
sau par ek ghadi
Lyrics -
theto palak ugadho deena nath
main hazir nazir kad ki khadi
sajaniya dushman hoya bathya
sabne lagoon kadi
din nahi chain raat nahi nindra
sukhun khadi khadi
baan biraha ke laga hirdaya mein
bhuloon na ek ghadi
pathar ki ahilya tari
banke beech pari
kaha bojh meera mein kahiye
sau par ek ghadi
Patiya main kaise likhoon (amazing thoughts of creation by meerabai)
Lyrics -
Patiya main kaise likhoon
likhiyo na jaayi
Kalam dharat mero kar kanpat hai
Nainan hai jharnaar
Hamari bipat tum dekh chale
Udho hari ji su kahiyo jaayi
Meera ke prabhu Giridhar naagar
Darshan dijo aaye
Patiya main kaise likhoon
likhiyo na jaayi
Kalam dharat mero kar kanpat hai
Nainan hai jharnaar
Hamari bipat tum dekh chale
Udho hari ji su kahiyo jaayi
Meera ke prabhu Giridhar naagar
Darshan dijo aaye
Jogiya tu kab re milego aayi
Lyrics -
Jogiya tu kab re milego aayi
Tere hi kaaran jogan yo hain
Ghar ghar alakan gaayi
Diwasan bhookh rain nahi nindra
Tujh bin kachhu na suhai
Meera ke prabhu giridhar naagar
Milkar tab sankuchayi
Jogiya tu kab re milego aayi
Tere hi kaaran jogan yo hain
Ghar ghar alakan gaayi
Diwasan bhookh rain nahi nindra
Tujh bin kachhu na suhai
Meera ke prabhu giridhar naagar
Milkar tab sankuchayi
Udho karman ki gati nyari
Lyrics-
Udho karman ki gati nyari
Nirmal neer diya sarita ko sagar kar di khari
Ujla rang diya bagule koyal kar di kari
Murakh murakh raja hove pandit phirat bhikari
misellenious bhajans-
Hey govind hey gopal hey dayaalu nath
lyrics -
Vanccha Kalpa taru bhayascha Kripa Sindhubhyevacha
Patitanaam pavanebhyo vaishnebhayo namo namah
Hey Krishna Karuna Sindu Deen Bandu Jagatpate
Gopesha Gopikakant Radhakant namostute
Hari naam Hari naam Hari naam Kevalam
Kalau naste naste naste gatiranatha
Hey govind Hey Gopal Hey dayalu nath
Pran nath anath sakhe deen dard niwar
Hey samrath agmaya puran moh maya dhar
Andh koop mahabhayanak Nanak paar utar
Bhajans sung by hari om sharan ji-
le le tera naam hari
lyrics-
le le tera naam hari jeevan bita jaaye
sukh de chahe dukh de chahe sabko gale
dor hai tere haath mein bhagwan tu sab karne wala
tu jo chahe ho ga wohi kya hai jor humara
hum hain tere khilone chahe jahan nachaye
chahe rank bana de humko bhiksha ko tarsa de
raajmahal singhasana de de angin sukh barsa de
tere diye roop pehan kar apna dharam nibhaaye
man mein bhaav jage seva ka nirmal karam ho mera
prem preeti se is jeevan ka beete sham savera
sharan tihari ho ke jag mein jeevan sukhi bannaye
Sai teri yaad maha sukhdai
listen to sai teri yaad
listen to sai teri yaad
Lyrics-
Sai teri yaad maha sukhdai
Ek tuhi rakhwala jag mein,tuhi sada sahai .
Tujhko bhula jag dukhiyara , sumiran bin man mein andhiyara
Hoon charnan sharanaai ..
Sanchi preet tihari data , tere bin sab jhuta nata
Tune kripa barasai …
lyrics-
Jai Durge durgati pariharini
Shumbh vidarini maat bhawani
Aadi shakti parbrahma swaroopini
Jagadjanani cahuveda bhakhani
Brahma Shiv Hari archana kinho
Dhyan dharat sur nar muni gyani
Astabhuja Kar khadda viraje
shingh sawaar sakal vardani
Bhrahmanand sharan mein aayo
Bhav bhaya nash karo maharani
Meaning -
Our acclaimation to the Durge maa who removes catastrophe
The killler of sumbha demon Mother Bahvani , our acclaimation to you .
You are the oldest power and lies in the form of Brahma or supreme power
All the four Vedas praise as the mother of this world .
Brahma ji ,Shiv ji and Vishnu ji keep offering prayer to you
And the deties , human and knowledgeous meditates on you .
You are adorned with eight arms and sword in the hand
You rides over the Lion and you accomplish all desires
Brahmanand ji says - I have come in your shelter
Oh Queen take me accross this world .
Meaning -
Our acclaimation to the Durge maa who removes catastrophe
The killler of sumbha demon Mother Bahvani , our acclaimation to you .
You are the oldest power and lies in the form of Brahma or supreme power
All the four Vedas praise as the mother of this world .
Brahma ji ,Shiv ji and Vishnu ji keep offering prayer to you
And the deties , human and knowledgeous meditates on you .
You are adorned with eight arms and sword in the hand
You rides over the Lion and you accomplish all desires
Brahmanand ji says - I have come in your shelter
Oh Queen take me accross this world .
Shree Ram kahen samjhayi
Lyrics-
Shree Ram kahe samjhayi
Sun lakhsman pyare bhai
Banwas pita ne dinha
Maine vachan sheesh dhar linha
Sang janak suta sukhdayi
Nahi dosh kaikayi mata
Yeh likhiya lekh vidhata ji
Mere man mana mein shok kachhu nahi
Sukh dukh sab daiva adheena
Nahi koi kisis ka kinha ji
Jag murakh jana bharmayi
Yah karam gati balwana
Bhag binhu yah nahi ji
Brahmanand na man ghabarayi
Meaning-
Shree Ram ji makes Laxman ji to understand
o brother Laxman listen to me -
Our father gave us benevolence
I accepted his order to my head
with the delightful daughter of Janak ji
there is no fault of mother Kaikayi
This fate has been written by the creator
There is no sorrow in my mind
All the happiness and sadness is in the hands of God
No body does anything wrong for anyone .
Only this world muzzes the fools .
The state of work is most powerful
no body gets different from that (means different than his Karma )
Brahmanand ji says so there is no reason for the mind to swallow .
Meaning-
Shree Ram ji makes Laxman ji to understand
o brother Laxman listen to me -
Our father gave us benevolence
I accepted his order to my head
with the delightful daughter of Janak ji
there is no fault of mother Kaikayi
This fate has been written by the creator
There is no sorrow in my mind
All the happiness and sadness is in the hands of God
No body does anything wrong for anyone .
Only this world muzzes the fools .
The state of work is most powerful
no body gets different from that (means different than his Karma )
Brahmanand ji says so there is no reason for the mind to swallow .
Krishna murari ji bhajan sung by Jagjeet Singh
lyrics -
Lal mahal ki lal kangoora
Laalani lagi kewadiya ho
Lal palang ki lal bichhona
Laalni lagi jhalariya ho
Lal sahab ki laalani murat
Lali lali anuhariya ho
Dharamdas binawe kar jode
Guru ke sharan balihariya
Lyrics-
Darshan do ghanshyam nath mori ankhiyan pyasi re
Man mandir ki jyot jaga do ghat ghat vasi re
Mandir mandir murat teri phir bhi na dikhe surat teri
yug beete na aayi milan ki puranmasi re
Dwar daya ka jab tu khole pancham sur mein gunga bole
Andha dekhe langada chal kar pahuche kashi re
Paani pi kar pyas bujhaun nainan ko kaise samjhaun
Aankh micholi chhodo abto man ke vasi re
Gopal Gokul ballabhi (b'ful creation of Tulsidas ji sung by Jagjeet singh from the album Radhe Krishna Radhe Shyam)
Lyrics-
Gopal Gokul Ballabhi priya gop gosut vallabham
Charnarvind aham bhaje bhajneeya sur muni durlabham
Ghanshyam kaam anek chhavi lokabhiram manoharam
Kinjalk vasan kishore murati bhuri guna karunakaram
Sir keki paksha vilol kundal arun vanaruh lochanam
Gunjamatans vichitra sab ang darun bhava bhaya mochanam
Kach kutil sundar tilak bhuraka mayank samananam
apaharan tulsidas tras vihar vrindakananam
Jai maadhava madan murari
Lyrics -
Jai maadhava madan murari
Sundar kundal nian vishala
Gale sohe vaijanti mala
Ya chhavi ki balihari
Kabahu loot loot dadhi khayo
Kabhoo madhuban raas rachayo
Naachat bipin bihari
Karuna kar draupadi pukari
Pat mein lipat gayen banvari
Nirakh rahe nar nari
Bhajhoo re man(b'ful bhajan by Jagjeet singh ji)
Meaning of this song -
O mind just worship the lotus feet of the son of Nanda, which make one fearless. Having obtained this rare human birth, cross over this ocean of worldly existence through the association of saintly persons.
Both in the day and at night I remain sleepless, suffering the pains of the heat and cold, the wind and the rain. For a fraction of flickering happiness I have uselessly served wicked and miserly men.
It is the desire and great longing of Govinda Dasa to engage himself in the nine processes of bhakti, namely hearing the glories of Lord Hari and chanting those glories, constantly remembering Him and offering prayers to Him, serving the Lord's lotus feet, serving the Supreme Lord as a servant, worshiping Him with flowers and incense and so forth, serving Him as a friend, and completely offering the Lord one's very self.
Lyrics -
Bhajahoon re man sri nand nandan abhaya charan arvind hey
Durlabh manav janam satsange tar jaave bhav sindh re
Sheet Aatap Vatavariyat , ae din aavanijaani re
Biphale sevenu kripan durjan chapal sab sukh lagi re...
Sravan Kirtan Smaran Vandan Paadsevan Dasya re
Poojan Sakhijan Atmanivedan , Govind Das abhilashi re...
Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare .
Murali manohar Gopala
Lyrics-
Murali manohar Gopala
Govind radhe gopala
Jai shree Radha Jai Hari Krishna
Jai Gobardhan Gopala
Jai Giridhari kunj Bihari
Shyam Murari Gopala
Gopi ballabh deen dayala
Devaki nandan Gopala
Tum dhundho mujhe Gopal by Jagjeet Singh
Lyrics-
Tum dhundho mujhe Gopal main
Khoyi gaiyya teri
Sud lo meri Gopal main
Khoyi gaiyya teri
Paanch vikar se hanki jaaye
Paanch tatva ki deve ghee
Barbas bhatki door kahin main
Chain na paaun ab kehi
Ye kaisa mayajaal main
Ulajhi gaiyya teri
Sud lo meri Gopal main
Uljhi gaiyya teri
Jamuna tat na nandan vat na
Gopi gwal koi dikhe
Kusum lata na teri chhata na
Paanchh pakheru koi dikhe
Ab saanjh bhayi Ghanshyam main
Vyakul gaiyya teri
Sud lo meri Gopal main
Vyakul gaiyya teri
Kit paaun taruvar ki chhaaon
Jit saje Krishna Kanhaiya
Man ka taap shaat bhatkan ka
Tum hi haro hari raas rachaiya
Ab mook niharun baant prabhu ji
Main gaiyya teri
Sud lo meri gopal main
Khoyi gaiyya teri
Bansi ke swar naad se tero
Madhur taan se mujhe pukaro
Radha Krishna Govind hari har
Murali Manohar naam tiharo
Mujhe ubaaro hey Gopol main
Khoyi gaiyya teri
Sud lo meri Gopal main
Khoyi gaiyya teri
Krishna Pranatpal prabhu by Jagjeet Singh
Lyrics-
Krishna pranatpal prabhu
Hamari sudh lijo
Bheer padi peer haro
Ab ubaar lijo
Mor mukut murali adhar
Maadhava man har chhavi
Krishna Vasudev Hari
Saras daras dijo
Bhava saagar mein leen pran
Lehar lehar dole
Hari bina na paar lage
Bhaya haro sukh dijo
Banke bihari krishna murari
Lyrics-
Banke bihari krishna murari
Meri bari kahan chupe
Darshan dijo sharan mein lijo
Hum balihari kahan chupe
Aankh mecholi hume na bhaye
Jag maaya ke jal bichhaye
Ras racha kar bansi baja ke
Dhenu chara kar preet jaga kar
Natwar naagar nishthur chhaliya
Leela nyari kahan chupe
Sharan mein aatap tum avinashi
Jal thal gagan ravi ghat basi
Yog suna kar rath ko chala kar
Kahan kho gaye humko lubha kar
Govind govind meera gayi
Ganika tari kahan chhupe
Aao Manmohana aao nandnandana (b'ful miraculous bhakti song)
Listen to aao manmohana
Lyrics -
aao manmohana aao nandnandana
gopiyon ke pran dhan radha ji ke ramna
laalni ek vinaya suniye ab meri gali mein aaiye na
aaiye to karuna kar ke haster sunaiye gaaiye naath
gaaiye to adharon dhar ke murali yeh mand bajaiye na
sarsaiye na ur prem vyatha puni aaiye to phir jaaiye na
kajrari teri aankhon mein kya bhara hua kuchh tona
tera to asar auron ka maran bas jaan haath se dhona
kya khubi husna bayan karun tu sundar shyam salona hai
lalit kishori pran dhan jeevan tu braj ka ek khilona hai
Listen to aao manmohana
Lyrics -
aao manmohana aao nandnandana
gopiyon ke pran dhan radha ji ke ramna
laalni ek vinaya suniye ab meri gali mein aaiye na
aaiye to karuna kar ke haster sunaiye gaaiye naath
gaaiye to adharon dhar ke murali yeh mand bajaiye na
sarsaiye na ur prem vyatha puni aaiye to phir jaaiye na
kajrari teri aankhon mein kya bhara hua kuchh tona
tera to asar auron ka maran bas jaan haath se dhona
kya khubi husna bayan karun tu sundar shyam salona hai
lalit kishori pran dhan jeevan tu braj ka ek khilona hai
I am quite thankful to those people who visited my blog .I shall try my best to bring the best on the DEVOTEES demands . Please go to the link Request a Bhajan to get a bhajan's lyrics or link.
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