Showing posts with label Lord Shiva. Show all posts
Showing posts with label Lord Shiva. Show all posts

Shri Hari Hara Sthuti by Narin Kura





Om Shreem Gan Ganpathaye Namah


Ithi Shri Hari Hara Stuti Smaranam


Namo NeelaKantaya, Namo NeelaKayaya Namah
Namo Sthiti Karaya , Namo Laya Karakaya Namah
Namo KailashGiri Nivasaya, Namo KshiraSagara Vykunta Nivasaya Namah
Hari Haraya Mangalam


Namo Lakshmi Pathim , Namo Uma Pathim Namo Namah
Namo Nrusimhavataraya, Namo Sharabaeshwaraya Namah
Namo Sri Rama Naamena NaRayana ShivaYa Astaksh Panchakshri Bijaskharaya Namo Namah
Hari Haraya Mangalam


Namo Vishnu Dyane Shivaya , Namo Shiva Dyane Vishnuvaya Namo Namah
Namo Ardhanareeshwaraya, Namo Vakshstale Sri Nivasaya Namo Namah
Namo Shesha Sheyanaya, Namo Nagendra Haraya Namo Namah
Hari Haraya Mangalam


Namo Shankara Paravati, Namo VyshnavaLakshmi  Namo Namaha
Namo Akanda Saligrama Rupayah, Namo Anantha Linga Swaroopaya  Namo Namah
Namo Nandi Vahana , Namo Garuda Vahana Namo Namah
Hari Haraya mangalam

 Namo Jagath Pitha Shankara, Namo Jagad Rakshaka Narayana Namo Namah


Ithi Shri Hari Hara Sthuti Sampoornam


This is my Own Prayer I wrote with Devotion  to my Lords.


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Each Day of a Week Dedicated to a Particular Hindu God







In Hinduism, each day of a week is dedicated to a particular god in the Hindu pantheon. Apart from the special Vratas and Upvaas, many Hindus also fast on a particular day in a week. Each day in a week has a specialty and there are numerous folklores associated with the fasting observed on the days of a week.

Sunday

Sunday is dedicated to Lord Surya (Sun God). Those who undertake fast (upvaas) on the day only take a single meal. Oil and salt is avoided. Red is the color of the day and red flowers are offered to Surya
Ravivar, or Sunday, is dedicated to Lord Surya or Suryanarayana. Upvaas or fasting on the day is dedicated to the Sun God. Red is the color of the day.
Those people who undertake fast on the day only eat food once that too before sunset. Salt, oil and fried food items are avoided.
Red color flowers are offered while praying. Red color sandalwood paste is applied as tilak on forehead.
Extra care is given on cleanliness of the body and surrounding.
It is believed that Ravivar Vrat will help in fulfilling desires. People with skin diseases observe the Vrat to get relief.
Many devotees also give alms on the day.



Monday





Monday is dedicated to Lord Shiva. It is said that Lord Shiva is easily pleased. Therefore many people observe Upvaas on Monday. Those devotees observing fast only eat food once. People visit Lord Shiva shrines and conduct pujas, especially, Ardhanarishwara puja. The mantra ‘Om Namah Shivaya’ is chanted continuously. Siva devotees also read Shiva Purana. Unmarried women observe the Vrat to get good husbands. Others observe it for a happy and prosperous family life.

Monday Fasting Dedicated to Hindu God Shiva
Upvaas, or fasting, in Hinduism is mainly observed for the fulfillment of a vow. Upvas is also referred as 'Vrats.' But 'Vrat' has a wider meaning and it is not just curtailed to the fasting observed for material or other gains. Each day in a week is dedicated to one or more of the gods in the Hindu pantheon. A particular deity is appeased by the devotee on a particular day. Thus Monday is usually dedicated to Lord Shiva.
Upvass, or fasting, on Mondays begins at sunrise and ends at sunset. On the day, food is only eaten after evening prayer. Lord Shiva and Goddess Parvati are worshipped on the day. Of course, no worship begins without remembering Lord Ganesha. The fasting on Mondays in the Shravan month is considered even more auspicious.
It is believed that those people who observe Upvaas on Monday will have their desires fulfilled and will be blessed with wisdom. In some areas, fasting on Mondays is observed by unmarried women to get an ideal husband.
The reason for fasting on a day is usually traced back to a particular incident in one of the Hindu Puranas or folk tradition. There are numerous
myths associated with a particular fast. The stories vary from region to region and from community to community.
Somvar Vrat, or Monday fasting, dedicated to Lord Shiva too has numerous stories. Among the several myths, three have gained popularity – the first is the story of a poor Brahmin gaining wealth due to Monday fasting, second is the story of a rich merchant begetting a son after long wait and the subsequent death of the son and his rebirth due to the grace of Lord Shiva and Parvati and the third story is the most famous involving the game of dice played between Shiva and Parvati.
Any Upvaas or Vrat is directly or indirectly connected with some sort of material comfort. This is a sweet lure used by ancient saints to attract a devotee to the concept of Brahman.
The concept of Brahman in Sanatana Dharma is not easily digestible to many people. And they are least bothered about Brahman concept all they need is material comfort. For this many devotees are ready to go to any extend. They are ready to observe any harsh vow. Ancient wise men used this tendency among the common people to spread the awareness of Brahman. During each upvas there are occasional flashes when a person thinks beyond material comforts. This is a realization of Brahman. Gradually many devotees begin to think beyond material comforts.
How to do or observe Somavar Vrat? – Monday Fasting Procedure for Lord Shiva
Somavar Vrat, or Monday Fasting, is dedicated to Lord Shiva. Somavar takes its name from Soma or Chandra – the Hindu moon god. Fasting on the day is done by many to appease Lord Shiva and get prayers and wishes
fulfilled. It is believed that observing Somavar Vrat will help in getting good husbands. It is also believed to help in attaining prosperity and peaceful family life.
Somavar Vrat begins from sunrise on Monday. Usually those devotees observing the Vrat visit a Lord Shiva temple in the morning and in the evening. If this is not possible prayers are offered at home.
White color dress is worn by those observing the fast. White flowers are also offered to the Shivling.
A single meal is taken on the day after midday. Those observing partial fast take fruits or Sabudana Khichadi.
In the evening a story related to Somavar Vrat is listened to or read by those observing the fast.
Apart from white flowers, people also offer Bilva leaves or Bil patra while doing the puja.
The mantra that is chanted is Om Namah Shivaya…The fast ends on the next day morning after usual prayers and rituals.
When Amavasi, or no moon day, falls on Monday it is considered highly auspicious and the day is known as Somavati Amavas.
Mondays in Shravan month (July – August) in North India, Gujarat and Maharashtra is considered highly auspicious. Special pujas are offered to Lord Shiva on Mondays in temples and homes.
Mondays are auspicious in Kartik month (October – November) in Andhra Pradesh and Karnataka.
Mondays in Karthigai Masam (November – December is also auspicious in Tamil Nadu.



Tuesday


Tuesday is dedicated to Lord Ganesha, Durga, Goddess Kali and Lord Hanuman. Most devotees visit Devi and Hanuman shrines. Those people who fast avoid taking food containing salt at night.
Tuesday Dedicated to Hindu God Lord Hanuman
In Hinduism, each day in a week is dedicated to a particular deity in the Hindu pantheon. Tuesday or Mangalvar is dedicated to Lord Hanuman. Upvaas (fasting) on the day is dedicated to Hanuman and Mangal or Mars. Mangalwar, Tuesday, takes its name from the god Mangal or Mars who rules the day and is considered to be a trouble maker, and the fast is to ward off the harmful effects. Red is the preferred color on the day.
It must be noted here that the Hanuman might not be worshipped on Tuesday in all regions. Some communities might be worshipping some other deity. For example, in South India the day is dedicated to Skanda or Muruga or Kartikeya (Kartik). But generally Tuesday is dedicated to Hanuman.
Mangalvar Vrat is observed by those couples who wish to have a son. Other benefits include happiness in the family. People who believe in astrology observe fast to alleviate the harmful effects associated with the planet mangal or mars.
Those who undertake the fast on Tuesdays only take a single meal. It is a whole day fast. The single meal on the day is usually any food made of wheat and jaggery. Most people observe the fast for 21 Tuesdays without a break.
People wear red colored clothes on the day and offer red flowers to Lord Hanuman.
It is believed that Lord Hanuman will help his devotees in overcoming difficulties in life especially those that arises from the activities of Mangal graha.


Wednesday


Wednesday is dedicated to planet Mercury and Lord Vithal, an incarnation of Krishna. Green color leaves, especially Tulsi leaves, are used in Pujas. The day is highly auspicious for starting new ventures and it is believed that those who observe the Vrat are bound to get blessed with fortunes. People also give alms on the day.
Wednesday Hindu fasting dedicated to Krishna and Mercury
Budhvar, Wednesday, is dedicated to Lord Krishna and the planet Budh or Mercury. The day is also associated with Lord Vithal, an incarnation of Krishna. In some regions, Lord Vishnu is worshiped. Keeping a fast (Upvaas) on Budhvar is believed to help in leading a peaceful family life.
Those devotees who undertake a fast on the day only take a single meal in the afternoon. The fasting is observed mainly by husband and wife together. Green color is considered highly auspicious on the day.
In Astrology, mercury is considered to be compassionate and generous. Mercury is usually depicted riding a lion.
In some regions, people start new ventures on Wednesday as Mercury or Budh is considered to help new business ventures. Educational activities begin on Wednesday in some places.
Wednesday, is generally dedicated to the planet Budha or Mercury, Lord Vishnu and Lord Krishna.
Those people who believe in Astrology propitiate Mercury as He is compassionate and generous and helps in worldly pursuits and blesses with wisdom. In some regions, Lord Shiva is worshipped on the day. Lord Ganesha is also worshipped in many regions on Wednesday. The day is also of great significance to Lord Vithal (Krishna) in Maharashtra. It is believed that worship and fasting on the day promotes peace and happiness in life and helps in a happy married life.
Those people who observe Budhavar Vrat propitiate Budha or Mercury. Budha is believed to have a sharp intellect and is proficient in all sciences. He is worshipped for good intelligence, education, success in business and commerce. Budhwar Vrat is observed for 24 hours and those undertaking the fast on the day eat a single meal in the afternoon. Couples undertake the fast together for a happy married life.
Green is the color of the day. People wear green colored dress. The offering made to Budha usually includes green colored grams like Moong Dal. On the day, devotees listen to the Budhvar vrat katha before performing the evening puja.
The Prasad that is made on the day is using green colored dal or grain. Black and red color flowers are offered to him. In regions people offer ghee and curd. The fruit offered is grape. In some regions, people start new ventures on Wednesday as Mercury or Budh is considered to help new business ventures. Educational activities begin on Wednesday in some places.
Lord Krishna, Lord Vithal, Lord Shiva, and Lord Ganesh are worshipped on Wednesday in different regions. But fasting is mainly dedicated to Budh Grah and is usually performed for astrological reasons or to improve relationships.


Thursday


Thursday is dedicated to Lord Vishnu and his incarnations. Pujas are conducted using milk, ghee etc. Food is only eaten once and that too containing milk products. People read Srimad Bhagavad Purana on the day
Thursday Dedicated to Hindu God Vishnu and Brihaspati
In Hinduism, each day in a week is dedicated to a particular god in the Hindu pantheon. Thursday, which is Brihaspatiwar or Vrihaspativar, is dedicated to Vishnu and Brihaspati, the Guru of Devas. Thurdsay is also popularly known as Gurubar or Guruvar. Yellow is the color of the day. A fast is observed on the day and food is consumed only once. In some areas, people make it a point to visit Hanuman Temple on Thursdays.
There are numerous stories associated with the reason for observing Upvaas, or fast, on Brihaspativar. Many of the stories are part of local folklore and stories vary from region to region. Almost all stories suggest that those who perform pujas and Vrats on Thursdays will be blessed with wealth and happy life. In some stories, Lord Vishnu appears in the guise of a Sadhu to test the devotees on Thursdays. In other stories, it is Brihaspati. First the person in the story denies alms and is lethargic but later realizes his/her mistake and observes Thursday Vrat and pleases the Gods.
Those devotees fasting on the day wears yellow colored dress and offers yellow colored fruits and flowers to Vishnu and Brihaspati. Food is only consumed once and includes Chana Dal (Bengal Gram) and ghee. Basically, yellow colored food is eaten on the day. In some regions, banana or plantain is worshipped and watered.



Friday





Friday is dedicated to Mother Goddess – Mahalakshmi, Santhosi Ma, Annapuraneshwari and Durga. Sweets are distributed on the day. Those devotees observing the Vrat make it a point to eat at night.
Friday Dedicated to Santhoshi Ma and Shukra or Venus
In Hindu religion, each day of a week is dedicated to a particular God or Goddesses. Friday or Shukrawar is dedicated to Shakti – the Mother Goddess in Hinduism – and Shukra or Venus. One of the most important Vrat or Upvaas (fast) on the day is dedicated to Santhoshi Matha (an incarnation of Shakti). The fasting is also known as ‘Solah Shukravar Vrats because a devotee fasts for 16 consecutive Fridays. White color is given importance on Friday.
Another deity that is propitiated on the day is Shukra, who is known to provide joy and material wealth. The period of Shukra in one’s astrological chart is considered to be most productive and luckily period.
Worship of Shakti – Durga, Kali and other forms – on Friday is considered highly auspicious. Shakti temples in India attract large number of devotees on this day. Devotees wear white colored dress on this day. The fasting on Shukravar begins at sunrise and ends with sunset. The person fasting only partakes in the evening meal. White colored food like kheer or milk is the most preferred.
Fast is kept for various reasons which include removal of obstacles, for a child, happy family life etc.
There are numerous stories associated with Shukravar. In almost all the stories, Lord Shukra or Venus is dishonored in the beginning and the devotee later realizes his/her folly through numerous untoward incidents. Then the devotee realizes the mistake and propitiates Shukra and is finally rewarded.


Saturday


Saturday is dedicated to alleviating the bad influence of Lord Shani. The Vrat on this day is mainly observed by those people who believe in Hindu astrology. Black is the color of the day and people visit Shani shrine or Navagraha shrines. Food is only consumed once on the day.
Saturday Fasting Dedicated To Hindu God Shani and Hanuman
Talk about Shani or Sani to a Hindu and the first reaction will be fear and then the mentioning of ill effects and troubles. Shani is dreaded by Hindus, especially by those who believe in astrology. Many people observe an Upvaas or fast to avoid the adversities and misfortunes on Shanivar or Saturday. It is believed that those who have the blessing of Lord Hanuman are protected from the wrath of Shani. Therefore many people make it a point to worship Hanuman at home or in temples. Black is the preferred color on Saturday.
Shani, one of the Navagrahas, is worshipped in numerous temples and there are also temples exclusively dedicated to Sani. Devotees who are observing Shanivar Vrat usually visit Shani shrines. Black colored items like sesame til, sesame oil, black clothes, and black gram whole are offered to Shani. It must be noted here that the color of the idol of Shani is always black in color.
Those devotees who fast on Saturday only take a single meal that too in the evening after prayers. Food prepared usually consists of sesame til or black gram or any other black colored food item. Salt is avoided by many on the day.
Shani is represented as a deity carrying bow and arrows and riding a vulture. Some devotees worship a black iron idol of Sani. Some worship the Peepal Tree and tie thread around its bark. Black colored items like sesame oil and black clothes are also donated on the day.
Shani is so dreaded that many Hindus avoid journeys on Saturday. There are also numerous tales regarding the evil effects of Shani.
But generally it is believed that Lord Hanuman devotees are unharmed by Sani. Legend has it that Lord Hanuman had rescued Shani from Ravana. This happened during the burning of the Lanka episode in the epic Ramayana. Lord Shani had then promised that he would not trouble Lord Hanuman devotees.
It must be noted here that the deity worshipped on a particular day might vary from region to region and community to community. The result of all upvaas or fast depends on the person. It is good, if all the members in the family can undertake a Vrata together.
Miracles do happen by observing a particular Vrata and the greatest miracle is Brahman realization. All rituals and observances are path towards understanding the Supreme Soul and this will automatically alleviate all sufferings.


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Tales of Arjuna- Lord Shiva gives Pashupatha





SAGE VYASA ADVISES THE PANDAVAS TO WORSHIP SHIVA
After loosing their whole kingdom to Duryodhan in the gamble, Pandavas went to the dwait forest accompanied by Draupadi. They started living in a place which was donated by Velotra Sun.
Duryodhan instigated sage Durvasa to torment the Pandavas. Sage Durvasa went to the place where Pandavas were staying, accompanied by thousands of his disciples. He demanded food from the Pandavas. How could have the Pandavas satiated from the hunger of thousands of people. Lord Krishna came to their rescue and saved them from being disagraced. As a result Durvasa and his disciples went back satisfied.
Lord Krishna advised the Pandavas to worship lord Shiva, but they neglected that advice. As a result their sufferings increased in magnitude. One day sage Vyasa arrived there. The Pandavas gave a rousing reception. Considering Arjuna to be the most capable among the Pandavas, Vyasa taught him the method of doing 'Parthiva' worship. Later on Arjuna went to the Indrakeel mountain to please Indra by his penance. Sage Vyasa preached Yudhisthira to remain firm on his virtuously and religiousness.
Arjuna's penance generated so much of heat that all the living creature of the three worlds were unable to bear its scorching heat. All the living creatures of the three worlds went to Indra to seek his help.
Indra went to Arjuna in the guise of a celibate and asked about the purpose for which he was doing penance. Arjuna told him that he wanted to defeat the Kauravas. Indra then told Arjuna that it was not in his capacity to help him achieve victory over the Kauravas, because of Aswatthama who was a partial incarnation of lord Shiva.
Indra advised Arjuna to please lord Shiva by his penance so that his wishes could be fulfilled. Indra then entrusted some of his men, the job of Arjuna's security and went back to his abode. Arjuna commenced his penance to please lord Shiva.




LORD SHIVA APPEARS IN GUISE OF 'KIRAT' AND BLESSES ARJUNA

Arjuna did a tremendous penance by standing only on one leg and concentrating his gaze upon the blazing sun. The deities became very impressed by Arjuna's penance. They went to lord Shiva and requested him to bless Arjuna. Lord Shiva accepted their request.
Duryodhan had sent a demon named Mooka to kill Arjuna. Mooka had disguised himself as a boar. Arjuna was engrossed in his meditation, when suddenly his concentration got disturbed by a loud noise. He opened his eyes and saw Mooka being chased by a band of Kirats. In fact it was none other than Shiva who had appeared in the guise of Kirat.
Both Arjuna and Lord Shiva struck the boar with their respective arrows at the same time. As a result the boar was killed.
Lord Shiva sent his ganas to bring back the arrow. Similarly Arjuna too went near the dead boar to bring his arrow. Arjuna found his arrow lying on the ground. He picked it up in his hand. Right then the ganas arrived there and asked Arjuna to return that arrow as it belonged to their master (Shiva). But Arjuna refused to part with his arrow. Instead he asked the ganas, to convey his challenge to their master to have a dual with him.
The ganas went back to lord Shiva and narrated the whole story to him. Lord Shiva accepted Arjuna's challenge and went to fight him. His ganas accompanied him. Arjuna defeated all the ganas of Shiva. In the end Lord Shiva came forward to have a dual fight with him. Shiva was very much impressed by his valour. He revealed his real identity. Arjuna was very ashamed that he fought with Shiva. Lord Shiva consoled him and gave his weapon Pashupat to Arjuna.

It is also belived that due to the fight done with Lord Shiva Arjuna wants to get rid of the sin and he was reborn as Kannapa a devotee of Lord Shiva and attained salvation


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Frequently Asked questions on Hinduism





Question 1:

Does hindusism beleives in theory of God is one. 

Yes hinduism also believe God is one but the reason why we have so many gods let me explain

Let me explain concept of god in hinduism Hinduism is a diverse system of thought with beliefs spanning monotheism, polytheism, panentheism, pantheism, monism, and atheism among others.
and its concept of God is complex and depends upon each individual and the tradition and philosophy followed. It is sometimes referred to as henotheistic (i.e., involving devotion to a single god while accepting the existence of others), but any such term is an overgeneralization.



Let me explain according to preaches how the above all types are satisfied in hinduism
 In Many Puranas this story exist

at the begining of the world there was only one energy Called paramathma

1- Paramathma -Supreme soul - ( some say it was the combined soul of Male and Female)
In some puranas its also said as shivas ardhanarishwar form.
then Paramathma Divided into a form of 2

2.Male and Female.According to vishnu purana  - male form is considered as anantha swamy -
According Shaiva purana - It was just a never ending fire pillar from top to bottom.

3.Then  from male form  firepillar divides  itself into 3 males - Brahma - shrusti - creating
Vishnu - Sthiti Kartha - Maintainar - Adhi Narayan
Shiva - Laya Karak - Destroyer.- Jagath Pitha 

Then the female form was - Adhi Shakti - Maa Durga- 9 forms of durga
Divided herself into 3 forms.
Saraswati - Knowledge
Lakshmi - Wealth
Parvathi - Strength

Brahma- Creator - to Create something vast knowledge is required and he has that in form of Saraswathy devi.
Vishnu - Maintains the world - to maintain anything which is created successfully - one needs wealth - not money but all kind of tools and equipments are also called as wealth . and it symbolises Lakshmi Devi.
Lord Shiva - Maheshwara- Destroyer-- Destruction needs lots of patience and energy to clear all the crap from the world -and thats Maha Shakti( Parvathi Devi).


From these Forms remaining all deities where created for many  handling different  roles and responsibilities to make human kind have a peacefull and happy life.


Question 2 :

So what are these all navagrahas,other gods like Ganesha , Karthikeya, and Krishna, stars,zodiac signs and etc?


Everyone in this world at least believes that we are not alone in this universe.
so and though everyone are born as a baby why we turn as different mentalities ?
its because everyone is unique.but everyone is not perfect . everyone has somekind of influence of the environment .
each  one is influenced differently based on their Resistance. So to get the resistance of any ill environment we refer each deity for different mannerism, behavior etc so based on that we try to worship it control.
Everyone knows Meditation gives peace but not everyone can get  peaceful mind just sitting idle.
they need some continuous motivation to reach the control on what they require. for which Chants are introduced. by reading some chants which where related to different deities human unconsciously start feeling its the chant and deity helping them but the reality  is they start getting control on what they where wishing its a kind of concentration .

And many ask me even why so many gods like ganesh and Krishna so many . As I said everygod has their responsibilities and to get control there would be a mental stability thinking someone else is going to do good for us and have peacefull mind by peacefull mind they start thinking right and solve self problems thinking god .
what are avatars - avatars of Vishnu - Vishnu is a Maintainer- means to make things work right and set right the conflicts between people there would be a leader always - those leaders who did good for all the world kind without any selfishness   are all considered to be vishnu avatarss because  Vishnu is Manager of the world who doesnt show any selfish ness just work for happiness of others.
So in those all managers famously 10  roles of different things in world as considered as Vishnu -
Fish , Tortoise, Lion, Pig - it might be anything which helped world are considered as Vishnu incarnation .

Question 3: 
What are these many stories?
No one likes philosophies  and no one like to read history -
But each story of each and every Mankind is for some reason and everything has its good and bad.
different stories are regarding different morals.  and giving confidence that being and doing good always leads to victory and success.

Question 4.
Some Say Shiva is great some say Vishnu is great  so who is great?
Before reading answer I even wish you all to read this post which shows Shiva and Vishnu as one
Click Here to learn about Shankar Narayan Form



People who doesnt realise god is one will fight in that way -
In the Same Puranas vedas they also mentioned few things
the name "RAMA " is not only form of Vishnu but combined name of Shiva and Vishnu
in Om Na"ma" Shivaya is ma is removed it means no shiv means no god atall
and In Om Namo Na"ra"yana is Ra is removed it means  nothing .

And in the same puranas they mentioned that
Lord Brahma - Chants Lord Shiva - Because to give a new birth to the old athma ( soul) he should be aware of knowledge of  previous births deeds and result occured by that death.
Lord Vishnu Chants Lord Brahma - As  to give any responsibilities or the luxaries to the life he should know what was the reason of the  life of that soul was given birth .
Lord Shiva chants about Lord Vishnu (Narayan ) - Because - Based on the luxaries responsibilities given to life and how did they perform in their life based on that they would be  given different style of relief from the lifes responsibilities and give the retirement to the life. which will not be form of wealth but  form of peacefull death and freedom from lifecycle.

There is a Saying that - " Sansarik Vishnu me Byragi Shiv or Byragi Shiv me Sansarik Vishnu  basthe he "
Which means simply can be explained by following example.
" People who are in  relationships always wants to live peacefully staying  single. and people who are  Single always wants to get into the relationship "
There are even gods Lord Satyanarayana - Lord Dattatreya- who are considered to be combined form of 3 gods, Brahma Vishnu , Maheshwara. which clearly shows everyone is same and every god is one.

But as a human I do not think we are clever enough to debate on god . because we might develop in science and find different solutions to live long but we could not  overcome the death  and ageing and Cannot revert the time.
So according to me stop fighting on the name of god and spread peace- God  is nothing but short form of Good. God ness is nothing but spreading good to the whole world

Question 5

Why Have so many problems if really god wants us to be good and happy?

In World we do not know value until we have and we never know value until we strive hard for it .
similarly sometimes Your happiness could create problems to others Happiness . So to know value of others Happiness you need to strive hard for happiness which  results in you realizing the value of happiness so in-return would never try to destroy others happiness.


Realize the beuty of Gods creation and Enjoy his gift for us

Sarve Jana Sukhino bhavanthu !





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JALANDHAR - DEMON SON OF LORD SHIVA ???





LORD SHIVA SPARES THE LIFE OF INDRA
Suta narrates the following story to the sages-
"Once upon a time, Indra was going towards Kailash mountain to have a 'darshan' of lord Shiva. Sage Brihaspati was accompanying him.
Lord Shiva came to know about his arrival. He wanted to test his devotion towards him. While both Indra and Brihaspati were still on their way. Lord Shiva met them on their in the guise of a hermit.
Indra did not recognize Shiva, who was sitting on the way disguised as a hermit. Indra inquired as to who he was and where he lived. Lord Shiva sat quietly without saying a word. Indra repeatedly asked the same question, but each time Shiva remained quiet. Indra became furious and tried to attack lord Shiva with his Vajra.
Lord Shiva paralyzed the raised hands of Indra by his divine power. Shiva's eyes had reddened due to anger which made Indra very frightened sage Brihaspati was able to recognize the real identity of the hermit as to who he was. He made salutations to lord Shiva and requested him to pardon Indra. Lord Shiva became pleased and diverted the power of his radiant eyes to the ocean. This way Indra's life was spared by Shiva. Lord Shiva then returned to Kailash mountain. Indra and Sage Brihaspati to Kailash mountain. Indra and sage Brihaspati too returned to their respective abodes.




MANIFESTATION OF JALANDHAR
The effulgence, which had been divided by lord Shiva into the Ocean resulted into the manifestation of a small child. This incident happened at the place where river Ganges submerged into the ocean and which is also known as Gangasagar now a days.
The child was crying so ferociously that an environment of fear was created everywhere. The deities and the sages went to lord Brahma to satisfy their curiously. Lord Brahma assured then to find out the reason. He went to the seashore. The sea put the child in his lap and enquired about the name of that child and also about his future.
Meanwhile the child pressed lord Brahma's neck with such power that tears rolled down from his eyes. For this reason he named the child as Jalandhar. Lord Brahma told the sea that the child will become the mighty ruler of the demons. No deity would be able to kill him except Shiva.
The sea was very pleased by lord Brahma's predictions. After Lord Brahma returned to his abode, the sea brought that child to his home and brought up that child with great love and care.
When Jalandhar grew up he married Vrinda, who was the daughter of Kalnemi. Later on he became the ruler of the demons.

BATTLE BETWEEN JALANDHAR AND THE DEITIES
One day Sage Bhrigu came to meet Jalandhar. After receiving him with due respect Jalandhar asked him as to who severed the head of Rahu.
Sage Bhrigu then told him about Hiranyakashipu who was the maternal uncle of Rahu. Sage Bhrigu also told him about Virochana - the son of the extremely charitable king Bali. Then sage
Bhrigu narrated the tale connected with the churning of ocean and how ambrosia emerged from the churning of the ocean.
Sage Bhrigu told Jalandhar how Rahu's head was severed by lord Vishnu, while he was sitting among the deities and at the time when ambrosia was being distributed to all the deities.
Jalandhar became very furious after hearing this story. He summoned one of his messengers whose name was Ghasmar and instructed him to go and ask Indra, as to why had he misappropriated all the wealth of his father (Sea) which emerged during the churning of Sea. He also instructed Ghasmar to warn Indra about the dire consequences unless he takes his (Indra's) refuge.
But Indra sent back Ghasmar without any specific assurance. This action of Indra made Jalandhar more angry than before. He collected his army and attacked Indra.
A fierce battle was fought between his army and the army of the deities. Many warriors got killed from both the sides. Shukracharya the guru of the deities brought back the dead warriors from the demon side back to life by his mritasanjivani vidya. Similarly Sage Brihaspati brought back the dead warriors from the deities‘ side back to life with the help of medicinal herbs.
When Shukracharya saw that, sage Brihaspati too was successfully making the dead deities alive, he instructed Jalandhar to submerge the Drongiri mountain into the sea, so that it becomes impossible for Brihaspati to get the medicinal herbs by the help of which he made the dead deities alive.
Jalandhar obeyed the command of Shukracharya and by lifting the Drongiri mountain submerged it into the sea. The deities became demoralized and fled from the battlefield Jalandhar captured Indrapuri.
The terrified deities took the refuge of lord Vishnu and sought his help. Lord Vishnu gave a patient hearing and agreed to help them, but there was a hitch. His consort goddess Lakshmi considered Jalandhar as her brother because both of them originated from the sea. She instructed Lord Vishnu against killing Jalandhar.
Lord Vishnu promised to her that he won't kill Jalandhar. After giving his word to goddess Lakshmi, he went to fight a battle with Jalandhar.
A fierce battle was fought between both of them which remained indecisive till the end. Lord Vishnu became very much impressed by the valiance of Jalandhar and asked him to demand any boon he liked.
Jalandhar requested him to make his dwelling in the Ksheersagar-the abode of Jalandhar, along with his sister (Lakshmi). Lord Vishnu agreed to fulfill his wish and started living in the Ksheersagar along with his consort Lakshmi.
Being undefeated by Lord Vishnu himself, Jalandhar became the ruler of all the three world. All his subjects were satisfied by his just and virtuous rule, except the deities. The deities now eulogized lord Shiva to seek his help in defeating Jalandhar.
According to the wish of lord Shiva, Sage Narada came to meet the deities. The deities narrated their woeful tales to him. Feeling pity on their condition, he went accorded a grand reception by Jalandhar which pleased him very much.
Narada praised the splendours and prosperity of Jalandhar but added that it was nothing in comparison to Shiva's splendours Narada told him that inspite of all his authority and splendours, his prosperity was still incomplete, as he did not have a consort. Jalandhar asked curiously as to where could he find his consort.
According to his strategy, Narada advised Jalandhar to make Parvati as his consort Jalandhar fell into Narada's trap. He sent 'Rahu' to lord Shiva with a proposal to part with Parvati. Rahu went to lord Shiva and demanded Parvati, which made lord Shiva extremely furious. His anger resulted into the manifestation of a ferocious creature, which ran towards 'Rahu' to devour him. Rahu had no option but to take the refuge of Lord Shiva. Lord Shiva protected the life of 'Rahu'.
The hungry creature, asked Shiva as to what should he eat to satisfy his hunger. Lord Shiva instructed him to devour his own limbs. The creative followed his instructions and devoured his limbs. Lord Shiva was very pleased by his sense of obedience. He named that creature of his palace. He also blessed him saying that he too would be worshipped along with him (Shiva).



BATTLE BETWEEN LORD SHIVA AND JALANDHAR
Rahu went back to Jalandhar and narrated the whole story to him. Jalandhar then attacked Kailash mountain with his huge army. A fierce battle was fought between the Shiva-ganas and the demons.
When Jalandhar realized that lord Shiva had begun to dominate the battle he created beautiful 'Apsaras' and 'Gandharvas' by his illusionary powers to divert the attention of lord Shiva and his ganas. He was successful in his attempt. Lord Shiva and his ganas became enchanted by the heavenly beauty of the apsaras. They stopped fighting and started watching their dance and music.
Meanwhile Jalandhar went to Parvati in the guise of lord Shiva but was recognized by her. Being enchanted by the beauty of goddess Parvati, he looked at her with his evil intentions, but was immobilized by her wrath.
Mother Parvati then went to lord Vishnu and narrated the whole story. She wanted to teach Jalandhar a lesson. She requested lord Vishnu to go to Jalandhar's wife in the guise of Jalandhar and act in the same way. Jalandhar had dared to do.

VRINDA GETA DISHONORED
With the help of his divine powers, Lord Vishnu created many inauspicious dreams while Vrinda was asleep. Vrinda became very restless and when the anxieties become unbearable she proceeded towards the forest.
Vrinda saw a hermit in the forest who was preaching his disciples. The hermit was none other than lord Vishnu. She went to that hermit and prayed to save her husband's life.
Lord Vishnu disappeared from the scene and reappeared - this time in the guise of Jalandhar. But Vrinda was unable to recognize the real identity of her husband. She was very pleased after finding her husband. Both of them stayed in that very forest as husband and wife for a very long time.
One day, she came to know about the real identity of the person, who was impersonating as her husband. Realizing that her chastity has been breached, she cursed lord Vishnu by saying that just as he had played a deceitful trick with her in the same way somebody would deceitfully abduct his wife and he too would wander in her search.
After cursing lord Vishnu, Vrinda embraced death by entering into the fire.

KILLING OF JALANDHAR
On the other side, after the departure of Parvati from Kailash Mountain and after the illusionary powers created by Jalandhar had ended all the apsaras and gandharvas vanished. Shiva realized that whatever he was watching, was nothing more than illusion.
Lord Shiva recommenced his battle. The demons-Shumbh and Nishumbh, came forward to fight with him, but ultimately they had to flee from the battlefield. Lord Shiva warned both of them that though they had escaped death at that moment, but they would be killed by Parvati.
Now Jalandhar again arrived to fight with lord Shiva. A fierce battle commenced between them. Finding an opportune time, Shiva severed the head of Jalandhar by his 'Chakra' which had been created from his toe. After his death, Jalandhar's soul united with Shiva.
When the deities came to know about the killing of Jalandhar, they became overjoyed. They came to Lord Shiva and eulogized him. Thy also hailed his great achievement. After expressing their gratitude they returned to their respective abodes.
MANIFESTATION OF 'AMLA' (MYROBALAN), TULSI (BASIL) AND 'MALTI'
Lord Vishnu was very much saddened by the death of Vrinda. He took the ashes from the pyre and after applying them on his body started wondering here and there.
The deities became very worried to see the condition of lord Vishnu. They went to lord Shiva and requested him to eliminate the false attachment with which Sri Vishnu was suffering.
Lord Shiva sent the deities to goddess Parvati, saying that she would ceratainly help in this regard.
The deities went to goddess Parvati and prayed to her. She became very pleased and with the assistance of Lakshmi and Saraswati, gave some seeds to then. The deities sprayed those seeds on the pyre, on which Vrinda had given up her life. Three holy plants manifested from that pyre-Amla, Tulsi and Malti. Later on Tulsi and Malti attained to the Vishnuloka, by the virtue of their respective penance.


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Shivaratri Mahima








Silent adorations to Lord Siva, consort of Parvati, the destructive aspect of Brahman, who is
known by the names Sambhu, Sankara, Mahadeva, Sadasiva, Visvanatha, Hara, Tripurari,
Gangadhara, Sulapani, Nilakantha, Dakshinamurti, Chandrasekhara, Nilalohita, etc., who is the
bestower of auspiciousness, immortality and divine knowledge on His devotees, and who does
Tandava Nritya or the Dance of Death at the end of Time or Cosmic Pralaya, and who is the real
Regenerator but not the destroyer.
Maha Sivaratri means the great night consecrated to Lord Siva. Maha Sivaratri falls on
Trayodasi or the thirteenth day of the dark fortnight of Kumbha month (February-March).
In the Santi Parva of the Mahabharata, Bhishma refers to the observance of the Maha
Sivaratri, by king Chitrabhanu, when he was giving the discourse on Dharma, resting on his bed of
arrows.
Once upon a time, king Chitrabhanu of the Ikshvaku dynasty, who was ruling over the
whole of Jambudvipa, and his wife were observing a fast on the day of Maha Sivaratri. The Sage
Ashtavakra came on a visit to the court of the king.
The Sage asked: “O king, why are you observing fast today?” King Chitrabhanu explained
the reason for observing a fast on that day. He had the gift of remembering the incidents of his
previous birth.
He said to the Sage Ashtavakra: “I was a hunter by name Susvar in my previous birth. I eked
out my livelihood by killing and selling birds and animals. One day, I was roaming in a forest in
search of animals. I was overtaken by the darkness of night. I was not able to return home and so I
climbed up a Bilva tree for shelter. I shot a deer that day but I had no time to take it home. As I was
tormented by hunger and thirst, I kept awake throughout the night. I shed profuse tears when I
thought of my poor wife and children who were starving and anxiously awaiting my return. I

LORD SIVA AND HIS WORSHIP
engaged myself in plucking and dropping down the Bilva leaves. There was a Siva Linga at the foot
of the Bilva tree. The tears and the leaves fell upon the Siva Linga.
“The day dawned. I returned home and sold the deer. I got food for myself and for my
family. I was about to break my fast. A stranger came to me and begged for food. I served him with
food first and then I took my food. At the hour of death, I saw two messengers of Lord Siva. They
were sent down for the sake of conducting my soul to the abode of Siva. I learnt there for the first
time, of the great merit I had earned by the observance of the fast on the day of Maha Sivaratri,
though I did it unconsciously by an accident. I lived in the abode of Siva and enjoyed divine bliss for
long ages. I am now reborn on this earth as Chitrabhanu”.

‘Sivaratri’ means ‘night of Lord Siva’. The important features of this religious function are
rigid fasting for twentyfour hours and sleepless vigil during the night. Every true devotee of Lord
Siva spends the night of Sivaratri in deep meditation, keeps vigil and observes fast.
The worship of Lord Siva consists in offering flowers, Bilva leaves and other gifts on the
Linga which is a symbol of Lord Siva, and bathing it with milk, honey, butter, ghee, rose-water, etc.
When creation had been completed, Siva and Parvati had been living on the top of Kailas.
Parvati asked: “O venerable Lord, which of the many rituals observed in Thy honour doth please
Thee most?” Lord Siva replied: “The thirteenth night of the new moon, Krishna Paksha, in the
month of Phalguna (February-March) is known as Sivaratri, My most favourable Tithi. My devotee
gives Me greater happiness by mere fasting than by ceremonial baths, and offerings of flowers,
sweets, incense, etc.
“The devotee observes strict spiritual discipline in the day and worships Me in four different
forms in the four successive Praharas, each made up of three hours of the night. The offering of a
few Bilva leaves is more precious to Me than the precious jewels and flowers. He should bathe Me
in milk at the first Prahara, in curd at the second, in clarified butter at the third, and in honey at the
fourth and last. Next morning, he should feed the Brahmins first and break the fast after the
performance of the prescribed ceremonies. There is no ritual, O Parvati, which can compare with
this simple routine in sanctity.
Just hear, My Beloved, of an episode which will give you an idea of the glory and power of
this ritual.
“Once upon a time, there lived in the town of Varanasi a hunter. He was returning from the
forest one evening with the game birds he had killed. He felt tired and sat at the foot of a tree to take
some rest. He was overpowered by sleep. When he woke up, it was all thick darkness of night. It
was the night of Sivaratri but he did not know it, He climbed up the tree, tied his bundle of dead
birds to a branch and sat up waiting for the dawn. The tree happened to be My favourite, the Bilva.

“There was a Linga under that tree. He plucked a few leaves dropped them down. The
night-dew trickled down from his body. I was highly pleased with involuntary little gifts of the
hunter. The day dawned and the hunter returned to his house.
“In course of time, the hunter fell ill and gave up his last breath. The messengers of Yama
arrived at his bedside to carry his soul to Yama. My messengers also went to the spot to take him to
My abode. There was a severe fight between Yama’s messengers and My messengers. The former
were totally defeated. They reported the matter to their Lord. He presented himself in person at the
portals of My abode. Nandi gave him an idea of the sanctity of Sivaratri and the love which I had for
the hunter. Yama surrendered the hunter to Me and returned to his abode quickly.
“The hunter was able to enter My abode and ward off death by simple fasting and offering of
a few Bilva leaves, however involuntary it might be because it was the night of Sivaratri. Such is the
solemnity and sacredness associated with the night”.
Parvati was deeply impressed by the speech of Lord Siva on the sanctity and glory of the
ritual. She repeated it to Her friends who in their turn passed it on to the ruling princes on earth.
Thus was the sanctity of Sivaratri broadcast all over the world.


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Lord Shiva 5 Incarnations





 

The sages requested Suta to describe about the different incarnations of Lord Shiva. Suta told them that, although Lord Shiva took many incarnations but five of his incarnations were very important- Sadhojat Namadeva, Tat Purusha, Aghoresh and Ishan

FIVE SHIVA INCARNATIONS
1) SADHOJAT:-Lord Shiva took his first incarnation from the physique incarnation from the physique of Lord Brahma, who was engrossed in his deep state of meditation, during the nineteenth Kalpa named Shweta Lohit. Lord Brahma gave him the name Sadhojat and eulogized him. Later on, from the physique of Sadhojat four of his disciple manifested, whose names were Sunand, Nandan, Vishwanandan and Upanandan. All the four disciples were of fair complexion. Lord Shiva blessed Brahma and empowered him to do creation. 

2) NAMDEVA:- During the twentieth Kalpa named 'Rakta' the complexion of lord Brahma turned red, while he was engrossed in his meditative state. From his body manifested an entity who also was of red complexion. Lord Brahma named him Namadeva considering him to be the incarnation of lord Shiva and eulogized him. Later on four sons were born to Namadeva, whose names were Viraj, Viwah, Vishok and Vishwabhawan. All of them were of red complexion just like their father Namadeva. 
Namdeva Shiva along with his virtuous progenies blessed lord Brahma with the power of creation. 

3) TAT PURUSHA:- The twenty-first Kalpa on the earth was known as 'Peetavasa'. It was named so because of the apparel of lord Brahma which were of yellow colours. Lord Brahma's prayer resulted into the manifestation of an effulgent entity. Considering this entity as Lord Shiva, Lord Brahma started chanting the mantras of Shiva Gayatri. After the chantings of the mantras, numerous entities manifested who had put on apparels of yellow colour on their body. This way the third incarnation of Shiva popularly known as Tat Purusha manifested. 

4) GHORESH:- After the Peetavasa Kalpa came the Shiva Kalpa. A black complexioned manifested while Lord Brahma was engrossed in his deep meditative state. Lord Brahma considering this entity as Aghor Shiva started eulogizing him. Lord Brahma's eulogization resulted into the manifestation of four more entities who had the same black complexion as that of 'Aghor Shiva'. Their names were Krishna, Krishnashikha, Krishnamukha and Krishnakanthdhari. Ghor Shiva along with those four entities blessed lord Brahma with the power of creation. 


5) ISHAN- During the Kalpa named Vishwaroop, manifestations of Saraswati and Ishan Shiva took place. Lord Brahma eulogized Ishan Shiva after which four divine entities named Jati, Mundi, Shikhandi and Ardhamundi manifested from Ishan Shiva. All of them blessed lord Brahma with the power of creation. 


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Shiva As Ardhanarishwar and eight idols of Shiva





EIGHT IDOLS OF SHIVA
After describing about the five chief incarnations of lord Shiva, Suta explained about the eight famous idols of lord Shiva- Sharva, Bhava, Rudra, Ugra, Bhima, Pashupati, Ishan and Mahadeva. These eight idols of Shiva symbolizes the eight natural elements which help in the process of creation, nurturement and annihilation. These eight natural elements are Land, water, fire, air, sky, supreme soul (Kshetragya), Sun and the moon. Being established in these eight idols, Shiva controls the whole world. 

SHIVA AS ARDHANARISHWAR- Accordig to Shiva Purana
Once upon a time Lord Brahma, not seeing an expansion in his creation became very worried. A heavenly voice instructed him to commence creation with the help of copulative activities. But since all the incarnation of Shiva had been males till then, therefore lord Brahma was finding it impossible.


Lord Brahma contemplated on the form of Shiva and Shakti. Lord Shiva became very pleased with him and appeared in his form of 'Ardhanarishwar (half male half female)
 Left side of his body resembled like a woman while the right side appeared like a man.
 Lord Brahma worshipped this form of Shiva. 
Lord Shiva then separated the feminine part of his body and thus manifested mother Shakti. Lord Brahma worshipped her and requested to bestow such power by which he could create a woman. 
Goddess Shakti blessed him by saying - 'So be it' and vanished. This way Lord Brahma became capable of commencing copulative creation.

SHIVA AS ARDHANARISHWAR -  According to Linga purana


 Lord Brahma did an austere penance to please Lord Shiva. Shiva manifestated as Ardhnarishwar (partly male partly female) from his forehead and said--'I am your son'.

But, the unberabale heat emanating from the effulgence of Ardhanarishwar burnt the whole world including Lord Brahma.
Lord Shiva then separated the feminine part of his body (Goddess Parmeshwari) and instructed her to begin creation. Both Brahma and Vishnu manifested from the body of goddess Parmeshwari. Lord Vishnu divided his body into two halves and created the world. Lord Brahma once again did a tremendous penance which lasted for ten thousand years. Once again Shiva manifested from his forehead, but this time as Neelalohit. Lord Neela Lohit became pleased by Brahma's eulogy and blessed him.


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LORD VISHNU RECEIVES SUDARSHAN CHAKRA









The deities went to lord Vishnu, after being tormented by the demons. They requested him to annihilate the demons. After assuring them, Lord Vishnu went to Kailash mountain to do his penance. But even his tremendous penance was not enough to please Lord Shiva. Lord Vishnu then worshipped lord Shiva by chanting the mantras of Shiva Sahastranamavali. He also offered one thousand lotus flowers to lord Shiva in course of his worship.

One day Shiva wanted to test the devotion of lord Vishnu. He stole one lotus flower from among the one thousand flowers. When lord Vishnu began his worship he found that there was one flower less. To make up for this deficiency, he offered his one eye to lord Shiva - his eye which has been compared with a lotus flower.

Lord Shiva was very mush impressed by his exceptional devotion. He appeared before Vishnu and asked him to demand any boon he wished. Lord Vishnu demanded a divine weapon to annihilate the demons. Lord Shiva gave him a sparkling Sudharshan Chakra. On the request of Lord Vishnu he established himself in the form of Harishwar Shivalinga. At last lord Vishnu killed the demon with his Sudarshan Chakra.
Suta told the sages that lord Vishnu had worshipped lord Shiva with the help of his one thousand names. Some of the chief names of Shiva are Shiva, Har, Mrid, Rudra, Pushkar, Pushpalochan, Arthigamya, Sadachar, Sharv, Shambhu, Maheshwar, etc.
A devotee who chants these one thousand names of lord Shiva attains all the accomplishments. Chanting it during distress helps a man to become free from all kings of misfortune. Lord Vishnu could kill the demons only because of the power he derived from the chanting of Sahastranam.


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