Tu Sai Ram - Sur Sai Mein Samaya





This is third Bhajan from Album - Sur Sai Mein Samaya, sung by Ghanshyam Bawara.

In this Bhajan, singer says to always recite 'Sai Ram, Sai Ram' to open the lock of devotee's furtune.

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Shiva Avatars





picture source :https://www.facebook.com/ShivaDevotionalArtwork

The sages requested Sutji to describe about the different incarnations (Avtar) of Lord Shiva. Sutji told them that, although Lord Shiva took many incarnations (Avtar) but five of his incarnations (Avtar) were very important- Sadhojat, Namadeva, Tatpurush, Aghoresh and Ishan.


EIGHT IDOLS OF SHIVA
After describing about the five chief incarnations of lord Shiva, Sutji explained about the eight famous idols of lord Shiva- Sharva, Bhava, Rudra, Ugra, Bheema, Pashupati, Ishan and Mahadeva.

TEN GREAT INCARNATION OF SHIVA (DASH AVATAR) and TEN INCARNATION OF SHAKTI (DASH MAHAVIDYA)

Describing about the ten incarnations and their corresponding power (Shakti), Sutji said-
The first incarnation of lord Shiva was as 'Mahakal' and his Shakti was called 'Mahakali'.
Lord Shiva took his second incarnation as 'Tar' and his Shakti was called 'Tara'.
The third incarnation of Lord Shiva was as 'Bhuvaneshwar' and his Shakti was called 'Bhuvaneshwari'.
Lord Shiva took his fourth incarnation as 'Shodash' who was also known as 'Srividdyesh' and his Shakti was called 'Shodashi' or 'Shri'.

Lord Shiva took his fifth incarnation as 'Bhairav' and his Shakti was called 'Bhairavi'.
The sixth incarnation of Lord Shiva is famous as 'Chhinamastak' and his Shakti by the name of 'Chhinamasta'.
Lord Shiva took his seventh incarnation as 'Dhoomvan' and his Shakti was known as 'Dhoomvati'.
The eighth incarnation was as 'Baglamukh' and his Shakti as 'Baglamukhi'.

The nineth incarnation of lord Shiva became famous as 'Matang' and his Shakti as 'Matangi'.
Lord Shiva took his tenth incarnation as 'Kamal' and his Shakti as 'Kamala'.
If these ten incarnation of Shiva are worshipped along with his ten Mahavidyas then a man attains salvation.



THE ORIGIN OF ELEVEN RUDRAS
Lord Shiva, later on took birth as eleven Rudras from the womb of Kashyap wife Surabhi. The name of these eleven rudras were as follows-
1) Kapali   2) Pingal   3) Bheem   4) Virupaksha   5) Vilohit   6) Shastra   7) Ajapaad   8) Ahirbudhnya   9) Shambhu   10) Chand and  11) Bhav.

These eleven Rudras fought battles with the demons and killed them. The deities were relieved after the death of the demons. They worshipped these eleven rudras to express their gratitude and indebtedness.



Lord Shiva Avatars:
Lord Shiva is considered as the supreme God in the Hinduism. For setting up an ideal work on the earth in front of his creatures, he had taken variety of the avatars and incarnations. Some of his avatars are related to protecting his devotees from the devils and proud Gods as well. However, five avatars of all his incarnations are hideously important as well as assumed to be the most valuable and effective for his devotees. The most important five incarnations are: Tatpurush, Namadeva, Aghoresh, Sadhojat and Ishan.
1) Tatpurush
Tatpurush is the most popular third incarnation of the Lord Shiva which was manifested in the 21stKalpa of the planet known as Peetavasa. It was appeared by the prayer of the Lord Brahma.
2) Naamdeva:
During the 20th Kalpa known as the Rakta, Lord Brahma got his complexion changed to a red. Another entity was appeared from him of the red complexion, which was name by him as a Namadeva. It is considered as the Naamdeva was also the incarnation of Lord Shiva.
3) Aghoresh
In the Shiva Kalpa (after the Peetavasa Kalp), an entity of black color complexion was appeared by the Lord Brahma when he was in deep meditation state. Lord Brahma named that entity as Aghor Shiva and considered as another form of Lord Shiva.
4) Sadhojat
During the 19th Kalpa known as Shweta Lohit, there appeared an entity by the Lord Brahma while he was meditating, which was named by him as Sadhojat. It is considered that this form of the Lord Shiva was the first incarnation. Four disciples of the Sadhojat were appeared by his own body named Nandan, Vishwanandan, Sunand and Upanandan.
5) ISHAN
In the Vishwaroop Kalpa, Ishan form of the Lord Shiva and Saraswati were manifested. Four divine entities like Mundi, Shikhandi, Caste and Ardhamundi were manifested from the Ishan Shiva. Lord Brahma was blessed by all of them for the creation facility.
picture source : Shiva Devotional Artwork by SC & AJ



Incarnations of Lord Shiva
Apart from all the above incarnations of the Lord Shiva, he had taken some other incarnations which are described as below:
1. Ardhnaarishwar Avatar: Ardhnaarishwar form of the Lord Shiva includes half body of Lord Shiva and other half of the Mata Parvati. This form is very calm and peaceful, provides blessings to the devotees.
2. Nandi Avatar: Lord Shiva had taken lots of avatars on the earth according to the requirement for their devotees. Nandi avatar is one of all the avatars.
3. Sharabh Avatar: This form of the Lord Shiva was the 6th avatar of him.
4. Grihpati Avatar: Grihpati avatar of the Lord Shiva was the 7th avatar of him.
5. Neel Kanth Avatar: Neel Kanth avatar is also a main form of him. Once there was arisen a lot of Vish from the churning of the ocean. Lord Shiva had drunk all the Vish to prevent his beautiful world from the bad effects of Vish. Mata Parvati had stopped the Vish to fall below the neck by putting her palm on his neck. So, this form of him is known as the Neel kanth avatar.
6. Rishi Durvasha Avatar: It is considered as this avatar of the Lord is the main avatar. He has taken this avatar on the earth to maintain the discipline of the universe.
7. Mahesh Avatar: Mahesh avatar is also a peaceful form of the Lord Shiva which blesses his devotees.
8. Hanuman Avatar: hanuman avatar is considered as the supreme avatar of him. Lord Shiva has taken this avatar during the time Lord Rama to present a good example of the Lord and Bhakt in front of the people.
9. Brishabh Avatar: Brishabh avatar is the very significant form of the God Shiva.
10. Piplaad Avatar: Lord Shiva helps their devotees to get free from the Shani Dosha in this form. It is considered as the name of this avatar was given by the Lord Brahma.
11. Vaishyanath Avatar: This is the main avatar of the Lord Shiva to his devotees.
13. Yatinath Avatar: Yatinath avatar of the God Shiva represents a peaceful form of him to his devotees.
14. Krishna Darshan Avatar: Lord Shiva, in this form had represented the significance of the yagya and important religious rituals in Hinduism.
15. Awdhuteshwar Avatar: In this form Lord Shiva had crushed the ego of proud Indra.
16. Bhichhuwarya Avatar: In this form, Lord Shiva protects his all creatures from any difficulty.
17. Sureshwar Avatar: This form of Lord Shiva represents the love and care of him towards his devotees.
18. Bramhchari Avatar: Lord Shiva had taken this avatar to test the Mata Parvati. When Sati rebirth on the earth to the Himalaya’s house as his daughter, Parvati and started worshipping the God Shiva to marry him.
19. Sunatnartak Avatar: Lord Shiva had taken this form to ask the hand of Parvati from her father, Himalaya.
20. Saddhu Avatar: Lord Shiva had taken Sadhu avatar many times according to the need of his devotees.
21. Vibhuashwathama Avatar: Lord Shiva had taken this avatar in the Mahabharat as Ashwatthama (son Dronacharya).
22. Kiraat Avatar: Lord Shiva, in this form had taken the test of Arjuna.
23. Veerbhadra Avatar: This avatar was taken by the Lord Shiva after the sacrifice of the Sati into the Daksha’s yagya. This form of the Lord Shiva was very terrible, face was full of angry, hair opened, indicated his love and care towards his wife.
24. Bhairav Avatar: Lord Shiva has taken Bhairav avatar to protect the Sati pindas. After the death of Sati into the yagya of Daksha, Lord Shiva was wandering all over the world by taking the Sati body. Lord Vishnu had cut the body of Sati into many pieces (52) by his wheel. Those pieces were fallen on the earth. So to protect those Sati pindas from the devils, Lord Shiva had taken the Bhairav avatar.
25. Allama Prabhu: This is one of the incarnations of the Lord Shiva. This form was involved with the Kalyanapuri revolution where Bijala Raja was slain.
26. Khandoba: This is another incarnation of the Lord Shiva having horse as his vehicle and loaded with the sword, trident, bowl and trident.


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Khandoba,Mahalsa, Bhanai - Shiva,Pavathi,Ganga Avatars





Khandoba, (Marathi: खंडोबा Khaṇḍobā) also known as Khanderao, Khanderaya, Malhari Martand,Malanna, Mailar Malanna, Mailara Linga, and Mallu Khan is a regional Hindu deity, worshipped as Mārtanda Bhairava, a form of Shiva, mainly in the Deccan plateau of India, especially in the states of Maharashtra and Karnataka. He is the most popular family deity in Maharashtra.[1] He is also the patron deity of warrior, farming, herding as well as some Brahmin (priest) castes, the hunters and gatherers of the hills and forests. The cult of Khandoba has linkages with Vaishnava and Jain traditions, and also assimilates all communities irrespective of caste, including Muslims. Khandoba is sometimes identified with Mallanna of Andhra Pradesh and Mailara of Karnataka. The worship of Khandoba developed during the 9th and 10th centuries from a folk deity into a composite god possessing the attributes of Shiva, Bhairava, Surya and Karttikeya (Skanda). He is depicted either in the form of a Lingam, or as an image riding on a bull or a horse. 

Khandoba is believed to be a manifestation of the Rudra form of Hindu God Shiva. The Khandoba History indicates that the deity had it origin in South India. Origin and story of Khandoba is found in the ‘Malhari Mahatmya. The story suggests that Khandoba appeared to annihilate demons Mani and Malla and restore Dharma.


Story of Khandoba
Legend has it that Mani and Malla became powerful by performing intense Tapas (austerities) dedicated to Brahma. After several years Brahma gave them boons. With unimaginable power on their disposal, Mani and Malla started harassing saints, Devas (demi gods) and humans. They created havoc and disturbed the peaceful life on earth and heaven.
Manichurna Mountain the abode of several holy persons was captured by Mani and Malla. Unable to tolerate their violence, saints, humans and demigods approached Shiva.
Shiva brought out several lieutenants from his matted lock to fight Mani and Malla and went to Manichurna Mountain. He himself took the form of Bhairav, the terrible form of Shiva, and Parvati took the form of Mhalsa. In some regions, Mhalsa is believed to be an incarnation of Mohini and Parvati.
The battle began on the Amavasi day of Kartik month and ended on the sixth day Margashirsh. Mani and Malla fought hard for six days. Finally, they fell on the feet of Shiva and they were killed. This happened on the sixth day of Margashirsh and is observed as Chamba Shasti. It is believed Lord Shiva decided to stay here in the form of a Swayambhu lingam after defeating the demons.


Khandoba the Deity
Mhalsa and Banai are the two consorts of Khandoba. A horse or a bull is the Vahana or vehicle of Khandoba and dogs surround him. There is also a belief that the Bull is Nandi and he takes the form of a horse.
Khandoba is believed to be a deity, which fulfills one’s wishes. He is the Kuladaivat or family deity of millions of people in Maharashtra and Karnataka in India. The cult of Khandoba does not recognize any caste and religious barriers. There are numerous names of Khandoba – Malhari, Mailar, Mairal, Martand, Malhari-Martand, Mhalasakant, Khaladeo and Elkot are the important among them.
Majority of the temples dedicated to Khandoba are located in Maharashtra and Karnataka. The most important one is the Khandoba Temple at Jejuri near Pune in Maharashtra.
The most important festival dedicated to Khandoba is observed on the sixth day of the Shukla Paksha or waxing phase of moon in Margashirsh month as per traditional Marathi calendar and is known as Champa Sashti. The festivities begin six days early. It is believed that Khandoba annihilated demons Mani and Malla on the Champa Sashti day.

Muslim veneration

Khandoba is also a figure of respect and worship to Muslims, and this affiliation is visible in the style of his temples. He is called Mallu or Ajmat Khan (Rautray) by Muslim devotees, and many times portrayed as being a Muslim himself in this context.The latter is believed to conferred upon by the Mughal invader king Aurangzeb, who was forced to flee from Jejuri by Khandoba's power.Some of these distinguishing Muslim features include his usual appearance as that of a Paṭhān on horseback, one of his wives being a Muslim, and that his horse-keeper is a Muslim in Jejuri. The Mārtaṇḍa Vijaya expressly states that his devotees are mainly Muslims. The worship of Khandoba had received royal patronage by Ibrahim II, which consisted of the reinstatement of the annual jatra and the right of pilgrims to perform rituals at the Naldurg temple. Malhari Mahatmya even records Muslims (mleccha) as the god's bhaktas (devotees), who call him as Malluka Pathan or Mallu Khan. In Jejuri, a Muslim family traditionally looks after the horses of the god


sources http://en.wikipedia.org/wiki/Khandoba
http://www.hindu-blog.com/2010/12/khandoba-history-story-of-hindu-god.html


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Sai Teri Lila - Sur Sai Mein Samaya





This is second Bhajan from Album - Sur Sai Mein Samaya, sung by Ganshyam Bawara.

In this Bhajan, singer says that Sadguru Shri Sai Baba change the devotee's fortune.

Read more »


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