Nirvana Shatakam Stotra Lyrics by Adi Shankaracharya





 Nirvana Shatakam Stotra

Nirvana Shatakam (Nirvanasatakam or Nirvana Sathakam) is one of the rare stotras composed by Adi Shankaracharya (Adi Sankara Bhagawat Pada). In this beautiful stotra Adi Sanka identifies himself with Lord Shiva and there by explains his Advaita philosophy of Oneness or non dualism. Shatakam is a Sanskrit word which literally means Six and the Nirvana Shatkam Sloka comprises of Six Stanzas. Nirvanasatakam Stotram repeats the word “Shivoham” which literally means “I am Shiva”.
Nirvana Shatakam Stotra Lyrics – Shiva Devotional Prayer Lyrics

Mano Budhya Ahankara Chithaa Ninaham,
Na Cha Srothra Jihwe Na Cha Graana Nethrer,
Na Cha Vyoma Bhoomir Na Thejo Na Vayu,
Chidananada Roopa Shivoham, Shivoham 1

Na Cha Praana Samgno Na Vai Pancha Vaayur,
Na Vaa Saptha Dhathur Na Va Pancha Kosa,
Na Vak Pani Padam Na Chopa Stha Payu,
Chidananada Roopa Shivoham, Shivoham 2

Na Me Dwesha Raghou Na Me Lobha Mohou,
Madho Naiva Me Naiva Matsarya Bhava,
Na Dharmo Na Cha Artha Na Kamo Na Moksha,
Chidananada Roopa Shivoham, Shivoham 3

Na Punyam Na Paapam Na Soukhyam Na Dukham,
Na Manthro Na Theertham Na Veda Na Yagna,
Aham Bhojanam Naiva Bhojyam Na Bhoktha,
Chidananada Roopa Shivoham, Shivoham 4

Na Mruthyur Na Sankha Na Me Jathi Bhedha,
Pitha Naiva Me Naiva Matha Na Janma,
Na Bhandhur Na Mithram Gurur Naiva Sishya,
Chidananada Roopa Shivoham, Shivoham 5

Aham Nirvi Kalpi Nirakara Roopi,
Vibhuthwascha Sarvathra Sarvendriyanaam,
Na Cha Sangatham Naiva Mukthir Na Meya
Chidananada Roopa Shivoham, Shivoham 6 





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Shri Vasavi Kanyaka Parameshwari story






Brief History of Goddess Sri Vasavi Kanyaka Parameswari Devi:
South India is the land of many temples with great history. Among them, Sri Kanyaka Parameswari temple located in the city of Penugonda, on the banks of river Godhavari, in the State of Andhra Pradesh is considered as the "Kasi of Vysyas".
During the middle of tenth century, the two tall temple gopurams of Sri Nagareswara and Sri Janardhana exhibited the amnity and tolerance between the two great religions Saivism and Vaishnavism. It was during this time; Kusuma Sresti was ruling the city of Penugonda. His rule was considered as a golden era. His wife was Kusumamba, they were an ideal couple and great devotees of Sri Nagareswara.
Penugonda was a part of Vengidesha, which was ruled by Challukya King, Vishnu Vardhana.
They had spent many happy years of their married life, but had a worry because they didn't had any children. They performed putrakameshti yagam and were blessed by Goddess Sarvani with twins, a boy and a girl. Twins were born in the month of vaisaka at twilight during coincidences of Uttara and Kanya nakshatra. They named the boy as "Virupaksha" and the girl as "Vasavamba".
During childhood itself, the great leadership qualities and powerful features of a king were clearly visible in Virupaksha , whereas Vasavi showed her inclination towards art & architecture, music and great devotion to the God. As she grew, her parents noted her unattached views on the material world and thirst for divine knowledge.
Sri Baskaracharya was the teacher and guiding star of the community. Vysyas took his advice on religion, cultural and social matters. Under his guidance, Vasavi learnt all the fine arts and got mastery over philosophical subjects and Virupaksha learnt Vedas, fencing, horse riding, martial arts and other qualities to rule the country.
Once, Vishnu vardhana went on an expedition to extend his empire. On the way, he visited city of Penugonda and was welcomed by King Kusuma Sresti. The people looked at him with awe and reverence. Among the crowd, Vishnu Vardhana spotted Vasavi who was glittering with her beauty after when Manmatha (god of love) threw his sweet arrows on him, which influenced him a lot. His hawkish eyes again and again sought for the enchanting figure of Vasavi. He made up his mind to marry her and sent his ministers to talk to Kusuma Sresti. The desire of Vishnu vardhana was like a deathblow to Kusuma Sresti.
Kusuma Sresti was neither in a position to accept nor to deny. He could not show any anger or disturbed mind and told the ministers that Vysya community has certain norms to follow regarding the marriage of its daughter. In response, the ministers told him that the king wanted to marry Vasavi and that should take place. He consulted with the Vysya elders to discuss the situation. They all decided to give most importance to the views of Vasavi. She expressed her feelings to be a virgin throughout her life and intended to meditate upon eternal problems.
The King Vishnu Vardhana rose into anger when heard the denial of Kusuma Sresti to give his daughter. As a result, he sent his big army to attack Penugonda and to get Vasavi. There was a big fight and the brave Vysyas defeated Vishnuvardhana's army by using the techniques of Sama, Dhana, Bheda and Dhanda.
At this stage, Vasavi decided to enter the Homagundam to stop the bloodshed. She indicated she will be the first one to enter the homogundam and others may follow her, such a noble act will glorify the peace loving Arya Vysysa sect of generation. Her voice was calm and clear, firm and resolute. She was a picture of boldness.
On the banks of Godavari, 103 Agnikundas (fir pits) were constructed and then filled it with sandalwood, herbs and ghee was sprinkled. Everyone decided to act in accordance with Vasavi. The couples of 102 Gothras were joining Vasavi to plunge into the holy fire.
All the people realized that Vasavi was the incarnation of Goddess Parvathi. Vasavoi smiled and revealed her true self the Vishwa roopa dharsan of Kanyaka Parameswari, the embodiment of Ahimsa ans Dharmaraksha. Vasavi was looking like a Goddess of peace and benevolence. She said her brother Virupaksha's administration and justice will be written in letters of gold and will be known as the golden era of Vysyas.
When Vasavi entered the homagundam of raging fire, suddenly the fire became a cool breeze and Agni Deva came out with folded hands and said that he could not bear Vasavi who was hotter than him. Vasavi told Agni Deva that she do not want to perform Agni pariksha, she would grow cooler to him and he can transport her and others to Kailash through her transplanatory prowess. She performed Agni Pravesam to reach kailash and others followed her.
The love sick king Vishnuvardhana spent many sleepless nights and went to Penugonda, on his way, he got the news about Vasavi, he understood he was the cause for bringing in sorrow to hundreds of families in his rule. His mind was agitated. He saw his end was nearing.
The land of Vysyas with its capital Penugonda, known as garden of peace plunged in sorrow. The wailing of the relatives rent the air; the younger generation losing their parents was thrown into an uncontrollable grief. It was poojya Baskaracharys's affectionate words that made them to realize that their parents who had lived in properity and plenty died for the principle they cherished. Those elders will be remembered as long as Sun and Moon existed.
After the sudden demise of Vishnuvardhana, his son Prince Rajaraja Narendra visited the land of Penugonda with a retinue of peace loving citizens. Vasavi was worshipped as Kanyakaparameswari. The first temple for Vasavi was built in Penugonda


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Supreme soul





supreme soul

Supreme soul

In this world, many beliefs exist about God. As a result, people understand God in their own way and often in their own imagination. But what is required is the understanding God as He is, what He is and how He is. The correct understanding about God has to be given by God Himself!

There are some who don’t believe in the existence of God, often the reason being His existence cannot be proved like that of human beings. But because we cannot see God with the gross eyes, it doesn’t mean that God doesn’t exist. Just like wind, which cannot be seen but can be very much felt, it is possible to experience God’s presence through Godly knowledge and meditation.

Who is God and what is His form and name?

We shall now try to understand who God or the Supreme Soul is. The term ‘Supreme Soul’ means He is supreme among all souls. It implies that, He is also ‘a soul’, though He is the Highest of all. He is above birth and death. God is the Supreme Father-Mother, Supreme teacher and Supreme Preceptor to all the human beings and He himself has no father-mother, teacher and preceptor.

God is a subtle, infinitesimal point of Light. He is not visible to the naked eye but it is very much possible to experience His presence and proximity in meditation. He is incorporeal in the sense that he does not have a body of his own. He is not a human being nor does He have a human form. He is immune to pleasure and pain unlike human beings.

Names are a means of identification of human beings after they are born. They do not speak of qualities and actions of the person; they are simply proper nouns and are not attributive names. But the name of the supreme soul or God is based on His qualities and actions. His self-revealed name is ‘Shiva’. ‘Shiva’ means doer of good or benefactor. God does good to all and therefore He is called Shiva. All souls ask for salvation and beatitude i.e. peace and happiness from Him. People remember Him by many other expressive names.
 


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Sri Venkateswara Govinda Namavali











Sri Venkateswara Govinda Namavali
Sri Srinivasa Govinda
Sri Venkatesa Govinda
Bhaktavatsala Govinda
Bhagavatapriya Govinda
Nityanirmala Govinda
Neelameghasyama Govinda
Puranapurusha Govinda
Pundarikaksha Govinda
Govinda Hari Govinda
Gokulanandana Govinda
Nandanandana Govinda
Navaneeta chora Govinda
Pasupalaka Sri Govinda
Papavimochana Govinda
Dushtasamhara Govinda
Durita nivarana Govinda
Sishta paripalaka Govinda
Kashta nivarana Govinda
Govinda Hari Govinda
Gokulanandana Govinda
Vajramakutadhara Govinda
Varahamurtivi Govinda
Gopijanalola Govinda
Govardhanoddhara Govinda
Dasarathanandana Govinda
Dasamukha mardhana Govinda
Pakshivahana Govinda
Pandavapriya Govinda
Govinda Hari Govinda
Gokulanandana Govinda
Matsya Kurma Govinda
Madhusudhana Hari Govinda
Varaha Narasimha Govinda
Vamana Brughurama Govinda
Balaramanuja Govinda
Bhouddha Kalkidhara Govinda
Venuganapriya Govinda
Venkataramana Govinda
Govinda Hari Govinda
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Virajateerastha Govinda
Virodhimardhana Govinda
Govinda Hari Govinda
Gokulanandana Govinda
Salagramadhara Govinda
Sahasranama Govinda
Lakshmivallabha Govinda
Lakshmanagraja Govinda
Kasturitilaka Govinda
Kanchanambaradhara Govinda
Garudavahana Govinda
Govinda Hari Govinda
Gokulanandana Govinda
Vanarasevita Govinda
Varadhibandhana Govinda
Edukondalavada Govinda
Ekaswarupa Govinda
Sri Rama Krishna Govinda
Raghukula nandana Govinda
Pratyakshadeva Govinda
Paramadayakara Govinda
Vajrakavachadhara Govinda
Govinda Hari Govinda
Gokulanandana Govinda
Vaijayantimala Govinda
Vaddikasulavada Govinda
Vasudevatanaya Govinda
Bilvapatrarchita Govinda
Bhikshuka samstuta Govinda
Streepumrupa Govinda
Siva Kesavamurti Govinda
Brahmandarupa Govinda
Bhaktarakshaka Govinda
Govinda Hari Govinda
Gokulanandana Govinda
Nityakalyana Govinda
Neerajanabha Govinda
Haati Ramapriya Govinda
Harisarvottama Govinda
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Gokulanandana Govinda
Sitanayaka Govinda
Sritaparipalaka Govinda
Daridrajanaposhaka Govinda
Dharmasamsthapaka Govinda
Anatha rakshaka Govinda
Aapdbhandhava Govinda
Saranagatavatsala Govinda
Karunasagara Govinda
Govinda Hari Govinda
Gokulanandana Govinda
Kamaladalaksha Govinda
Kamitaphaladata Govinda
Papavinasaka Govinda
Pahi Murare Govinda
Srimudrankita Govinda
Srivatsankita Govinda
Dharaninayaka Govinda
Dinakarateja Govinda
Govinda Hari Govinda
Gokulanandana Govinda
Padmavatipriya Govinda
Prasannamurti Govinda
Abhayahasta pradarsana Govinda
Mastyavatara Govinda
Sankachakradhara Govinda
Sarngja Gadhadara Govinda

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Janardhanamurti Govinda
Jagatsakshirupa Govinda
Abhishekapriya Govinda
Apannivarana Govinda
Ratnakireeta Govinda
Govinda Hari Govinda
Gokulanandana Govinda
Ramanujanuta Govinda
Swayamprakasa Govinda
Aasritapaksha Govinda
Nityasubhaprada Govinda

Nikhilalokesa Govinda
Anandarupa Govinda
Aadyantarahita Govinda
Ihaparadayaka Govinda
Ibharajarakshaka Govinda
Govinda Hari Govinda
Gokulanandana Govinda
Paramadayalo Govinda
Padmanabha Hari Govinda
Tirumalavasa Govinda
Tulasi Vanamala Govinda
Seshadrinilaya Govinda
Sirnivasa Sri Govinda
Sri Venkatesa Govinda
Govinda Hari Govinda
Gokulanandana Govinda

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