Khandoba,Mahalsa, Bhanai - Shiva,Pavathi,Ganga Avatars

Khandoba, (Marathi: खंडोबा Khaṇḍobā) also known as Khanderao, Khanderaya, Malhari Martand,Malanna, Mailar Malanna, Mailara Linga, and Mallu Khan is a regional Hindu deity, worshipped as Mārtanda Bhairava, a form of Shiva, mainly in the Deccan plateau of India, especially in the states of Maharashtra and Karnataka. He is the most popular family deity in Maharashtra.^[1] He is also the patron deity of warrior, farming, herding as well as some Brahmin (priest) castes, the hunters and gatherers of the hills and forests. The cult of Khandoba has linkages with Vaishnava and Jain traditions, and also assimilates all communities irrespective of caste, including Muslims. Khandoba is sometimes identified with Mallanna of Andhra Pradesh and Mailara of Karnataka. The worship of Khandoba developed during the 9th and 10th centuries from a folk deity into a composite god possessing the attributes of Shiva, Bhairava, Surya and Karttikeya (Skanda). He is depicted either in the form of a Lingam, or as an image riding on a bull or a horse. 

Khandoba is believed to be a manifestation of the Rudra form of Hindu God Shiva. The Khandoba History indicates that the deity had it origin in South India. Origin and story of Khandoba is found in the ‘Malhari Mahatmya. The story suggests that Khandoba appeared to annihilate demons Mani and Malla and restore Dharma.


Story of Khandoba

Legend has it that Mani and Malla became powerful by performing intense Tapas (austerities) dedicated to Brahma. After several years Brahma gave them boons. With unimaginable power on their disposal, Mani and Malla started harassing saints, Devas (demi gods) and humans. They created havoc and disturbed the peaceful life on earth and heaven.

Manichurna Mountain the abode of several holy persons was captured by Mani and Malla. Unable to tolerate their violence, saints, humans and demigods approached Shiva.

Shiva brought out several lieutenants from his matted lock to fight Mani and Malla and went to Manichurna Mountain. He himself took the form of Bhairav, the terrible form of Shiva, and Parvati took the form of Mhalsa. In some regions, Mhalsa is believed to be an incarnation of Mohini and Parvati.

The battle began on the Amavasi day of Kartik month and ended on the sixth day Margashirsh. Mani and Malla fought hard for six days. Finally, they fell on the feet of Shiva and they were killed. This happened on the sixth day of Margashirsh and is observed as Chamba Shasti. It is believed Lord Shiva decided to stay here in the form of a Swayambhu lingam after defeating the demons.


Khandoba the Deity

Mhalsa and Banai are the two consorts of Khandoba. A horse or a bull is the Vahana or vehicle of Khandoba and dogs surround him. There is also a belief that the Bull is Nandi and he takes the form of a horse.

Khandoba is believed to be a deity, which fulfills one’s wishes. He is the Kuladaivat or family deity of millions of people in Maharashtra and Karnataka in India. The cult of Khandoba does not recognize any caste and religious barriers. There are numerous names of Khandoba – Malhari, Mailar, Mairal, Martand, Malhari-Martand, Mhalasakant, Khaladeo and Elkot are the important among them.

Majority of the temples dedicated to Khandoba are located in Maharashtra and Karnataka. The most important one is the Khandoba Temple at Jejuri near Pune in Maharashtra.

The most important festival dedicated to Khandoba is observed on the sixth day of the Shukla Paksha or waxing phase of moon in Margashirsh month as per traditional Marathi calendar and is known as Champa Sashti. The festivities begin six days early. It is believed that Khandoba annihilated demons Mani and Malla on the Champa Sashti day.

Muslim veneration

Khandoba is also a figure of respect and worship to Muslims, and this affiliation is visible in the style of his temples. He is called Mallu or Ajmat Khan (Rautray) by Muslim devotees, and many times portrayed as being a Muslim himself in this context.The latter is believed to conferred upon by the Mughal invader king Aurangzeb, who was forced to flee from Jejuri by Khandoba's power.Some of these distinguishing Muslim features include his usual appearance as that of a Paṭhān on horseback, one of his wives being a Muslim, and that his horse-keeper is a Muslim in Jejuri. The Mārtaṇḍa Vijaya expressly states that his devotees are mainly Muslims. The worship of Khandoba had received royal patronage by Ibrahim II, which consisted of the reinstatement of the annual jatra and the right of pilgrims to perform rituals at the Naldurg temple. Malhari Mahatmya even records Muslims (mleccha) as the god's bhaktas (devotees), who call him as Malluka Pathan or Mallu Khan. In Jejuri, a Muslim family traditionally looks after the horses of the god


sources http://en.wikipedia.org/wiki/Khandoba

http://www.hindu-blog.com/2010/12/khandoba-history-story-of-hindu-god.html