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JAi shri krishna ))) hear tthis and sing with him......>! you will smile, if you can sing with him! ))))))
one question can i ask you all, my mum said only krishna ))) right ? wrong? ))))) for me right, whatever she said is RIght and always right))))))))))) and now you can download this song in mp3---> http://www.harekrsna.cz/mp3/Best-of_1/07_Krishna_Krishna_He!.mp3
wanna join me on facebook? 1st login in your facebook id then hit on this----> http://www.facebook.com/aditya.bhatia.505
SRISHTI-KHAND -VICTORY OF NARADA OVER 'KAMA'- SHIVA PURANA
SRISHTI-KHAND
The sages express their desire of knowing about the manifestation of Shiva and Uma, their marriage and their life as a householder and the other aspects of Shiva's divinity
Suta narrated the story of Narada's attachment and lust - how they were ultimately destroyed. He also narrated of Narada's deep desire to know about Shiva.
VICTORY OF NARADA OVER 'KAMA'
Once upon a time a Narada was performing a penance in the cave of Himalaya mountain. Indra becoming fearful sent Kamadev to obstruct his penance. But Kamadeva was unsuccessful in his attempt as the place where Narada was doing penance was the same place where Lord Shiva did penance. After the completion of his penance, Narada became arrogant that he had defeated Kamadeva. He went to Kailash mountain and narrated about his feat to Lord Shiva. Narada was naïve not to realize the fact hat is happened only because of the divine power of Shiva.
Lord Shiva listened to his arrogant statement. He advised Narada not to reveal this secret to anybody. But Narada went to Brahmaloka and boasted about his feet to Lord Brahma.
Lord Brahma listened to his boisterous statements and advised him not to reveal this to anybody.
But Narada was not satisfied. He wanted to give the news of his achievement to Lord Vishnu. So, he went to Lord Vishnu's abode and boasted about his feat of defeating Kamdeva.
Lord Vishnu with a desire to subdue his inflated ego, manifested his illusionary power with the blessings of Lord Shiva.
While Narada was returning from Vaikuntha Loka, he saw a beautiful city. This city was ruled by a king named Sheelnidhi. The king had a daughter and her Swayamvar was being organised. Numerous kings had arrived to take part in that Swayamvar. Narada, curiously entered the place were Swayamvar was being held. The king requested Narada to study the lines of the palm of the princess. Narada was infatuated by the princess‘ beauty. He returned back to Lord Vishnu and expressed his desire of marrying that princess. He also requested Vishnu to make him as handsome as himself (Vishnu).
Lord Vishnu made Narada's whole body very beautiful except his face. Which he made like a monkey. Narada being unaware of this happily went back to Swayamvar site. Narada sat among the kings - his face resembling like a monkey Lord Vishnu too was present there. The princess saw Narada, whose face was looking like a monkey. She was amused. Ultimately she put the garland around the neck of Lord Vishnu and went to Vaikuntha Loka alongwith him.
Some of the Shiva's gana too were present there in the guise of a brahmin. Their names were Marud ganas. When they saw Narada to see the reflection of his face in the water.
When Narada saw his face in the water, he saw that he was looking like a monkey. He became very furious and cursed the Marudganas to be the born as demons, even though being brahmins by birth.
Furious Narada then went to Lord Vishnu and cursed him- "You too would suffer due to separation from your wife, during your incarnation of Rama and the monkey would come to your help.
Lord Vishnu accepted Narada's curse without any hesitation. He then removed the illusionary powers by which Naradas' mind was influenced. Now Narada regretted his actions. Lord Vishnu told Narada that everything happened because of Shiva's divine illusions.
"You did not pay heed to his advice and hence Shiva by his illusions, has taught you a lesson. Shiva is beyond the reach of the three basic qualities -Satva, Rajas and Tamas. Therefore you must worship and contemplate on the name of Shiva. All of your sins will be destroyed.
After preaching Narada, Lord Vishnu vanished from his sight. Narada then descended down to earth and while having darshan of numerous Shivalingas, he saw two of the Marudganas, whom he had cursed. He told both of them that they would take birth from a giantess's womb, but their father would be sages. He also told them that they would become very famous due to their devotion, Narada went to lord Brahma and requested him to tell about the divinity of Shiva.
DESCRIPTION OF HELLS- GARUDA PURANA
Beneath the earth and water are situated the hells into which, the sinners are thrown. Raurav, Sukar, Rodha, Tal, Vishsan, Mahajwal, Taptakumbh, Lavan, Vilohit, Rudhiramabh, Vaitarni, Krimish, Krimibhojan, Asipatravana, Krishna, Lalabhaksha, Darun, Puyuvah, Pap, Vahnijwal, Adhahshira, Sandansh, Kalsutra, Tamas, Avichi, Swabhojan, Apratishthit and Aprachi are the main hells. These are all under the domain of Yamaraj.
Those who give false witness are thrown into Raurav hell. Those who kill unborn babies and cows or destroy the villages fall into Rodha hell. Those who drink wine, kill Brahmin or steal gold fall into Sukar hell. Those who kill Kshatriya or Vaishya fall into Tal hell. Those who copulate with teacher's wife or their own sister fall in Taptakumbh hell. Those who sell women and horses fall in Taptloha hell. Those who copulate with their daughter or daughter-in-law fall into Mahajwal hell. Those who criticise the teachers and the Vedas or sell Vedas fall into Lavan hell. Those who violate social norms fall in Vilohit hell and those who envy the gods, the Brahmins and their parents fall in Krimibhaksha hell.
Those who dine first even before the parents, the gods and the guests fall into Lalabhaksha hell. Those who manufacture arrows fall in Vedhak hell. Those who manufacture swords fall in Vishsan hell. Backbiters, killers of friends and sellers of wine fall in Rudhirandh hell. Destroyers of Yagya and villages fall in Vaitarni hell.
Thus, the sinners have to suffer scores of tortures in these and many other hells. These sinners after passing their lives in the hell take birth as worms, aquatic animals and birds, terrestrial animals, human beings, religious people etc. Only those sinners who do not expiate for their sins fall into the hell. Our sages have made provisions of expiation for those sinners who feel guilty in their conscience after committing their sins. Remembrance of Lord's name is in itself the greatest expiation. Remembrance of Lord's name anytime in life destroys all the previous sins instantaneously. Hence recitation of Vasudeva's name is sure way of attaining salvation. Thus those who recite and remember Lord Vishnu's name never fall in any hell because their sins have been destroyed. Anything where one feels pleasant is heaven and opposite of it is hell.
hey hear this)) (Yamunashtak) jai shri krishna)
SRINATHJI YAHMUNAJI MAHAPRABHUJI,
MARU MANDU CHHE GOKUL VANARA VAN,
MARA TAN NA AANGANIYA MA TULSI NA VAN,
MARA PRAAN JIVAN, MARA GHAT MA…
MARA AATAM NA AANGANE SRI MAHAPRABHUJI,
MARI AANKHO DISE GIRDHARI RE DHARI,
MARU TANMAN THAYU JENE VARI RE RE VARI,
MARA SHYAM MURARI, MARA GHAT MA…
MARA PRAAN THAKI MANE VAISHNAV VHALA,
NIT KARTA SRINATHJI NE KAALA RE VAALA,
MEIN TAU VALLABH PRABHUJI NA KIDHA CHHE DARSHAN,
MARU MOHI LIDHU MAN, MARA GHAT MA…
HUN TO NITYA VITHALAVARANI SEVAARE KARUN,
HUN TO AATHE SAMAA KERI ZHAANKI RE KARUN,
ME TO CHITADUN SRINATHJINE CHARANE DHARYUN,
JEEVAN SAFAL KARYUN, MARA GHAT MA…
ME TO BHAKTIRE MAARAGA KERO SANGA RE SAADHYO
ME TO PUSHTIRE MAARAGA KERO SANGA RE SAADHYO,
MANE DHOD KIRTANA KERO RANGA RE LAAGYO,
ME TO LAALAANI LAALI KERO RANGA RE MAAGYO,
KE HIRLO HAATHA LAAGYO, MARA GHAT MA…
AAVO JIVANMA LAHAAVO FARI KADI NAA MALE,
VAAREVAARE MAANAVA DEHA KADEE NAA MALE,
FERO LAKHA RE CHORAASINO MAARO RE FADE,
MANE MOHAN MALE, MARA GHAT MA…
MARU MANDU CHHE GOKUL VANARA VAN,
MARA TAN NA AANGANIYA MA TULSI NA VAN,
MARA PRAAN JIVAN, MARA GHAT MA…
MARA AATAM NA AANGANE SRI MAHAPRABHUJI,
MARI AANKHO DISE GIRDHARI RE DHARI,
MARU TANMAN THAYU JENE VARI RE RE VARI,
MARA SHYAM MURARI, MARA GHAT MA…
MARA PRAAN THAKI MANE VAISHNAV VHALA,
NIT KARTA SRINATHJI NE KAALA RE VAALA,
MEIN TAU VALLABH PRABHUJI NA KIDHA CHHE DARSHAN,
MARU MOHI LIDHU MAN, MARA GHAT MA…
HUN TO NITYA VITHALAVARANI SEVAARE KARUN,
HUN TO AATHE SAMAA KERI ZHAANKI RE KARUN,
ME TO CHITADUN SRINATHJINE CHARANE DHARYUN,
JEEVAN SAFAL KARYUN, MARA GHAT MA…
ME TO BHAKTIRE MAARAGA KERO SANGA RE SAADHYO
ME TO PUSHTIRE MAARAGA KERO SANGA RE SAADHYO,
MANE DHOD KIRTANA KERO RANGA RE LAAGYO,
ME TO LAALAANI LAALI KERO RANGA RE MAAGYO,
KE HIRLO HAATHA LAAGYO, MARA GHAT MA…
AAVO JIVANMA LAHAAVO FARI KADI NAA MALE,
VAAREVAARE MAANAVA DEHA KADEE NAA MALE,
FERO LAKHA RE CHORAASINO MAARO RE FADE,
MANE MOHAN MALE, MARA GHAT MA…
Listen to vrij ke birahi log bichare
Listen to vrij ke birahi log bichare
Lyrics-
vrij ke birahi log bichare
bin gopal thage se saare
ati nirbal bal haare
jo kou kanha kanha kar bolat
akhiyan bahat panare
ya mathura kajal ki rekha
jo niksat so kaare
maat yashoda panth niharat
nis din saanjh sakare
parmanandswami sab aise
jo chanda bin taare
Listen to chalo man ganga jamuna teer
Lyrics-
Chalo man Ganga Jamuna teer
Ganga Jamuna nirmal paani
sheetal hot sharir
bansi bajavat gaavat kanha
sang liyo balbeer
chalo man ganga jamuna teer
mor mukut pitambar sohe
kundal jhalkat heer
chalo man ganga jamuna teer
meera ke prabhu giridhar nagar
charan kamal parseer
chalo man ganga jamuna teer
Listen to vrindavan ki ore
Lyrics-
chalo man vrindavan ki ore
prem ka ras jahan chhalke hai
krishna naam se bhor
bhakti ki reet jahan pal pal hai
prem preeti ki dor
radhe radhe japte japte
dikh jaaye chitchor
Usha ki laali ke sang jahan
krishna katha ras barse
Radha raas biari ke mandir
jaate manva harase
brij ki maati chandan jaise
man ho jave vibhore
Van upvan mein krishna ki chhaya
sheetal man ho jaaye
man bhi ho jaave ati paawan
krishna kripa jo paave
Das narayana sharan tumhare
kripa karo is ore
Meaning -
O mind move towards Vrindavan
where there is a rainfall of "Love"
and the dawn appears with the name of Krishna
Where there is a trend of bhakti each and every while
and there is a bond of love and affection
where chanting Radhe Radhe
one sees the "Plunderer of mind" (krishna)
Where there is lucid rainfall of the Krishna's fiction
as it appears the redness of dusk
just going to the temple of Radha Raas Bihari
Mind feels the happiness
the earth of Brij is like sandel
where the mind plunges in exhilaration
There is presence of Krishna in the forests and the grooves
by which the mind cools down
and the mind also becomes pious
as it is blessed with the Krishna's grace
Narayan Das (the composer of this phrase)says -
I am in your shelter , please show your grace this side too .
(isnt this a b'ful bhajan ? I loove it so much )
Thanks .
Listen to deenan dukh haran dev
Lyrics-
deenan dukh haran dev santan hitkari
ajamil geedh byadh inme kah kaun saadh
panchhi ko pad padhaat ganika si taari
dhruva ke sar chhatra det
prahalad ko ubari det
bhakta hetu bandhyo setu
lankpuri jaayi
gaj ko jab grah grasyo
duhshashan cheer khasyo
sabha beech krishna krishna draupati pukari
itne hari aaye gaye
basnan aaroorh bhaye
surdas dware khado aanadhro bhikhari
Listen to gaiye ganapati jagvandan
Lyrics-
Gaiye ganapati jag vandan
shankar suvan bhawani nandan
Siddhi sadan gaj vadan vinayak
kripa sindhu sundar sab laayak
modak priya mud mangal data
vidya varidhi buddhi vidhata
maangat tulsidas kar jore
basahu Ram Siya manas more
Listen to Hay Gajvadana
Lyrics-
Hey Gajavadana Gauri nandana
raksha karo sabki
mangalmaya ho jeevan saara
dhara bahe sukh ki
Riddhi Siddhi ke data tum ho
vidya ke swami
vighna vinashak ekdant ho
tum antaryaami
chintamani ka kare jo chintan
chinta haro uski
mangalmaya ho jeevan ....
vishwavidhata vishwavinayak
jag ke paalanhaare
naad brahma ke tum nirmata
sur gana tum par vaaren
tum hi prerna tum hi chetna
aas hai darshan ki
mangal maya ho jeevan sara ...
jai gajanan jai gajanana gauri nandan shree gajanana
ganapati bappa tav sharanam jai asthavinayak tav sharnam
sidhhi vinayak tav sharanam jai varad vinayak tav shranam
jai shiv nandan tav sharnam jai parvati nandan tav sharnam
vakratundaya tav sharnam jai lambodaraya tav sharnam
buddhi data tav sharnam jai vighnavinashak tav sharnam
hey rambhaya tav sharnam jai mangal data tav sharnam
Listen to jhoolat saanware sang gori
Lyrics-
Jhoolat saanvare sang sang gori
amit roop gun sahaj madhuri
sobha sindhu jhakori
it sir mor mukut ki latkan
ut bandhe sir gori
kundal lol kapolan jhalkat
ut hi ban ki chakori
it ut mein sarke mukta so
chop badhi ati jori
rasik pritam vallabh kataksha chhavi
haav bhaav chitchori
Listen to jo bhaje hari ko sada
Lyrics-
jo bhaje hari ko sada
soyi param pad paayega
deh ke mala tilak aur
haath nahi kuch kaam denge
prem bhakti ke bina nahi
nath ke man bhayega
dil ke darpan ko safa kar
door kar abhiman ko
khak ho guru ke kadam ki
to prabhu mil jayega
chodd duniya ke maje sab
baith kar ekant mein
dhyan dhar hari ka charan ka
phir janam nahi aayega
dridh barosa man mein karke
jo jape hari naam ko
kehta hai Brahmanand
bheetar payega
Listen to kaisi leela anupam prabhu ki
Lyrics-
Kaisi leela anupam prabhu ki
bhakton tanikk vicharo
kevat se shree Ram kahen
mujhe ganga paar utaaro
lanka tak jaane jab ganga tat pahunche raghurai
bhole kevat se prabhu dini apni vyatha sunai
kevat ne bhi man ki shanka tab prabhu ko batlayi
naiya la kar kahe prabhu se charan la ispe dharo
sakuchaya kevat kahe prabhu se gayi meri mati maari
charnon ki raj lag ke suna hai sheela hui ek naari
naav hui naari to mujhpe hansegi duniya saari
pehle charan pakharungi tabhi prabhu aan padharo
Listen to Kitak din hari sumiran bin
Lyrics-
Kitak din hari sumiran bin khoye
par ninda ras mein rasana ke
japane parakh daboye
tilak lagaye chale ban swami
vishayan se mukh dhoye
kaal bani te sab jag kanpat
brahmadikhun roye
sur adham ki kaho kaun gati
udar bhare par soye
Listen to lagan bin lage na nirmohi
Lyrics-
Lagan bin lage na nirmohi
bina lagan ki preet baanvare
os neer kyu dhoyi
hum to ramte Ram bharose
raja kare so hoyi
bin kirpa satguru nahi pave
laakh jatan kare koi
kkahe kabir suno suno bhai sadho
guru bin mukti na hoyi
Listen to mat kar moh tu
Lyrics-
Mat kar moh tu hari bhajan ko man re
nayan diye darshan karne ko shravan diye sun gyan re
vadan diya hari gun gaane ko haanth diye kar daan re
kahat kabeer sun bhai sadho kanchan nipajat khan re
Listen to natvar naagar raas rasik
Lyrics-
Natvar naagar raas rasik var
radha dekh lubhani
pulak pulak ang madan shyam rang
chhavi ki chhata suhani
radha dekh lubhani
radha roop feri ke hari ke hiya
jaage madan hilore
puran chandra kiran mein umagi
sagar tarang kilore
rahas rahas hari aalingan mein
dole ur ko haar
jamuna ke nilam jal upar
ujli fen fuhaar
radha dekh lubhani
chanchal mukh chal taral nayan mein
jage madan tarang mein
khanjan yugal sharad pankaj par
khelat lalaki umang
radha dekh lubhani
Listen to Ram tumhare in charnon mein
Lyrics-
Ram tumhare in charnon mein mera teerath dham
sada hi rakho apne sharan mein
bhakti karoon nishkaam
karun main seva darshan paun
yahi humari ichha
Ram bhagat kehlau jan jan
maangu tumse bhiksha
charan tale hi moksha hai prabhu ji
jeevan ko hai viram
divya tumhara roop jagat mein
tumse chanda suraj
nirmal karte ho tan man ko
jyun jal mein ho neeraj
tumhare charan ki mahima gaaun
wahin karoon vishram
mara mara bhi japne wala
satgati satpath pata
tum parmeshwar jag ke swami
tum ho bhagyavidhata
charnamrit main chahun prabhu ji
bhor raat aur sham
Listen to Sai parmeshwar
Lyrics-
Sai parmeshwar sai karuneshwar
mukti data hey jagadeeshwar
bhatak raha hai papi man yeh
maya ke jungle mein
ab to mujhko shanti de do
apne charan kamal mein
atal ho shraddha tum par meri
yeh vardaan mujhe do
har prani mein dekhu tumko
yeh guru gyan mujhe do
Listen to shree ram chandra
Lyrics-
Listen to Thayee thayee nandkumar
Lyrics-
thayee thayee nandkumar nachat ta
sakhiyan kahat tatat ta thai thai
manjuni punj majhaar nachat ta
bajat charan chhom chanana na nupur
kin kini dhuni jhankaar nachat ta
hastha mastak kati pat bhrikuti
bhed dikhau nihaar nachat ta
bajat chand mridanga dhol dhap
sabe suran ek saar nachat ta
pancham sur so kunj viharini
gaavati raag malhaar nachat ta
kaBAHUN VILAMBIT KABAHUN MADHYA LAYA
KABAHUN ki drut laya dhaar nachat ta
lalita aadik sangeet swaminihu
karat swaran vistaar nachat ta
kahat kripalu sakhin sab jai ho
jai ho jai balihari nachat ta
Stotram -Guru Stotra,
Guru Stotra
1
On Lord Dakshinamoorthy
Gurave Sarva Lokaanaam
Bhishaje Bhava Roginaam
Nidhaye Sarva Vidyaanaam
Dakshina Moorthaye Namaha
Meaning: I salute God Dakshina Moorthy (Shiva in Guru form) who is the Guru of all the worlds, the One who cures the disease of worldly existence and who is wealth of all knowledge.
Gurave Sarva Lokaanaam
Bhishaje Bhava Roginaam
Nidhaye Sarva Vidyaanaam
Dakshina Moorthaye Namaha
Meaning: I salute God Dakshina Moorthy (Shiva in Guru form) who is the Guru of all the worlds, the One who cures the disease of worldly existence and who is wealth of all knowledge.
Guru Stotra
2
Guru Brahma Gurur Vishnu
Guru Devo Maheshwaraha
Guru Saakshat Para Brahma
Tasmai Sree Gurave Namaha
Meaning:Guru is verily the representative of Brahma, Vishnu and Shiva. He creates, sustains knowledge and destroys the weeds of ignorance. I salute such a Guru.
Akhanda Mandalaakaaram
Vyaaptam Yenam charaacharam
Tatpadam Darshitam Yena
Tasmai Sri Gurave Namaha.
Meaning: Guru can guide us to the supreme knowledge of THAT which pervades all the living and non-living beings in the entire Universe (namely Brahman). I salute such a Guru.
Agnyaana Timiraandhasya
Gnyaana Anjana Shalaakayaa
Chakshuhu Unmeelitam Yenam
Tasmai Sri Gurave Namaha.
Meaning: A Guru can save us from the pangs of ignorance (darkness) by applying to us the balm of knowledge or awareness of the Supreme, I salute such a Guru.
Sthaavaram Jangamam Vyaaptam
Yatkinchit Sacharaa Charam
TatPadam Darshitam Yena
Tasmai Sri Gurave Namaha.
Meaning: That Guru who can enlighten us about the all pervading consciousness present in all the three world or states (of Jaagrath, Swapna and Sushupti ... activity, dream and deep sleep state), I salute such a Guru.
Chinmayam Vyaapi Yatsarvam
Trailokya Sacharaa Charam
TatPadam Darshitam Yena
Tasmai Sri Gurave Namaha.
Meaning: That revered Master who directs my attention to the ONE divinity existing in all that is inert (immobile) as well as that which is active (mobile), I salute such a Guru.
Sarva Sruti Shiroratna
Viraajita Padambujaha
Vedaantaambuja Sooryo Yah
Tasmai Sri Gurave Namaha.
Meaning: That Guru who is the ocean of the Srutis (Vedas), the Sun of knowledge (who can destroy our ignorance with these rays), I salute such a Guru.
Chaitanyah Shaashwatah Shaantho
Vyomaateeto Niranjanaha
Bindu Naada Kalaateetaha
Tasmai Sri Gurave Namaha.
Meaning: That Guru who is the representative of the unchangeable, ever present, peaceful spirit, who is one pointed and beyond the realm of space and time, whose vision is always enchanting, I salute such a Guru.
Gnyaana Shakti Samaaroodah
Tatwa Maalaa Vibhooshitaha
Bhukti Mukti Pradaaneyna
Tasmai sri Gurave Namaha.
Meaning: The one who is an ocean of knowledge, who is always in Yoga (in unison With God) who is adorned by the knowledge of the God principle, the One Who can liberate us from this mundane existence, I salute such a Guru.
Aneka Janma Sampraapta
Karma Bandha Vidaahine
Atma Gnyaana Pradaaneyna
Tasmai Sri Gurave Namaha.
Meaning: The one who can help us free from the chain of karma accumulated over several lives, by teaching us the knowledge of the self (Atma Gnyaana), I salute such a Guru.
Shoshanam Bhava Sindhoscha
Gnyaapanam Saarasampadaha
Guror Padodakam Samyak
Tasmai Sri Gurave Namaha.
Meaning: The one who can help us cross this ocean of life, the one who can reveal to us the Divine, I adore his Paadukaas (hold on to his feet), I salute such a Guru.
Na Guror Adhikam Tatwam
Na Guror Adhikam Tapaha
Tatwa Gnyaanaat Param Naasti
Tasmai Sri Gurave Namaha.
Meaning: There no greater principle than the Guru; there is no greater penance than the Guru; There is no greater knowledge than meditation on such a Guru. I salute such a Guru.
Mannaathah Sri Jaganaatho
Madguruhu Sri Jagad Guruhu
Madh Atma Sarva Bhootaatma
Tasmai Sri Gurave Namaha.
Meaning: The Lord of the world is my Lord and the Guru of the World is my Guru, the SELF in me is the same which is present in all (the same divinity inherent in all beings). I salute such a Guru (who gives me this insight).
Guroraadi Anaadischa
Guruh Parama Daivatam
Guroh Parataram Naasti
Tasmai Sri Gurave Namaha.
Meaning: The Guru has neither beginning nor end; the Guru is the ultimate God (in the visible form). There is nothing beyond this Guru principle, and I salute such a Guru.
Dhyaanamoolam Gurur Moorthihi
Poojamoolam Guroh Padam
Mantramoolam Guror Vaakyam
Moksha Moolam Guru Krupa.
Meaning: The Guru's form is the best to meditate upon; the Guru's feet are the best for worship; the Guru's word is the mantra; the Guru's Grace is the root of liberation.
--------------------------------------------------------------------------------
Brahmaanandham Parama Sukhadam
Kevalam Jnaana Murthim
Dhvandhvaa Theetham Gagana Sadhrisham
Tathvam Asyaadi Lakshyam
Ekam Nithyam Vimalam Achalam
Sarvadhee Saakshi Bhutham
Bhavaatheetham Thriguna Rahitham
Sadhgurum Tham Namaami.
Meaning: This sloka tries to describe the qualities of a true Guru. A real Guru has the following qualities. He experiences the supreme Bliss of Brahmaananda (transcedental divine bliss). He enjoys and confers changeless supreme happiness. He is beyond space and time (there is nothing higher than him). He is the embodiment of wisdom which is the basis for all types of knowledge. He transcends the pair of opposites (such as happiness and sorrow, gain and loss). He is more Omnipresent than space itself. He is the very embodiment of the Divine principle, which is the inner meaning of the four great pronouncements Prajnaanam Brahma, Aham Brahmasmi, Thath Thvam Asi and Ayam Aathma Brahma. He is One without a second (ekam). He never changes under any circumstances (nithyam). He is without any type of impurity (vimalam). He is steady and motionless(achalam). He is the witness of everything. He transcends mental comprehension and verbal explanation. He is beyond the three gunas (sathva, rajas and thamas). I offer my humble salutations to such a Guru who possesses all these qualities.
[The meaning of this Sloka is discussed in great detail in the Guru Poornima Discourse delivered by Bhagavan Baba on July 14, 1992]
Guru Devo Maheshwaraha
Guru Saakshat Para Brahma
Tasmai Sree Gurave Namaha
Meaning:Guru is verily the representative of Brahma, Vishnu and Shiva. He creates, sustains knowledge and destroys the weeds of ignorance. I salute such a Guru.
Akhanda Mandalaakaaram
Vyaaptam Yenam charaacharam
Tatpadam Darshitam Yena
Tasmai Sri Gurave Namaha.
Meaning: Guru can guide us to the supreme knowledge of THAT which pervades all the living and non-living beings in the entire Universe (namely Brahman). I salute such a Guru.
Agnyaana Timiraandhasya
Gnyaana Anjana Shalaakayaa
Chakshuhu Unmeelitam Yenam
Tasmai Sri Gurave Namaha.
Meaning: A Guru can save us from the pangs of ignorance (darkness) by applying to us the balm of knowledge or awareness of the Supreme, I salute such a Guru.
Sthaavaram Jangamam Vyaaptam
Yatkinchit Sacharaa Charam
TatPadam Darshitam Yena
Tasmai Sri Gurave Namaha.
Meaning: That Guru who can enlighten us about the all pervading consciousness present in all the three world or states (of Jaagrath, Swapna and Sushupti ... activity, dream and deep sleep state), I salute such a Guru.
Chinmayam Vyaapi Yatsarvam
Trailokya Sacharaa Charam
TatPadam Darshitam Yena
Tasmai Sri Gurave Namaha.
Meaning: That revered Master who directs my attention to the ONE divinity existing in all that is inert (immobile) as well as that which is active (mobile), I salute such a Guru.
Sarva Sruti Shiroratna
Viraajita Padambujaha
Vedaantaambuja Sooryo Yah
Tasmai Sri Gurave Namaha.
Meaning: That Guru who is the ocean of the Srutis (Vedas), the Sun of knowledge (who can destroy our ignorance with these rays), I salute such a Guru.
Chaitanyah Shaashwatah Shaantho
Vyomaateeto Niranjanaha
Bindu Naada Kalaateetaha
Tasmai Sri Gurave Namaha.
Meaning: That Guru who is the representative of the unchangeable, ever present, peaceful spirit, who is one pointed and beyond the realm of space and time, whose vision is always enchanting, I salute such a Guru.
Gnyaana Shakti Samaaroodah
Tatwa Maalaa Vibhooshitaha
Bhukti Mukti Pradaaneyna
Tasmai sri Gurave Namaha.
Meaning: The one who is an ocean of knowledge, who is always in Yoga (in unison With God) who is adorned by the knowledge of the God principle, the One Who can liberate us from this mundane existence, I salute such a Guru.
Aneka Janma Sampraapta
Karma Bandha Vidaahine
Atma Gnyaana Pradaaneyna
Tasmai Sri Gurave Namaha.
Meaning: The one who can help us free from the chain of karma accumulated over several lives, by teaching us the knowledge of the self (Atma Gnyaana), I salute such a Guru.
Shoshanam Bhava Sindhoscha
Gnyaapanam Saarasampadaha
Guror Padodakam Samyak
Tasmai Sri Gurave Namaha.
Meaning: The one who can help us cross this ocean of life, the one who can reveal to us the Divine, I adore his Paadukaas (hold on to his feet), I salute such a Guru.
Na Guror Adhikam Tatwam
Na Guror Adhikam Tapaha
Tatwa Gnyaanaat Param Naasti
Tasmai Sri Gurave Namaha.
Meaning: There no greater principle than the Guru; there is no greater penance than the Guru; There is no greater knowledge than meditation on such a Guru. I salute such a Guru.
Mannaathah Sri Jaganaatho
Madguruhu Sri Jagad Guruhu
Madh Atma Sarva Bhootaatma
Tasmai Sri Gurave Namaha.
Meaning: The Lord of the world is my Lord and the Guru of the World is my Guru, the SELF in me is the same which is present in all (the same divinity inherent in all beings). I salute such a Guru (who gives me this insight).
Guroraadi Anaadischa
Guruh Parama Daivatam
Guroh Parataram Naasti
Tasmai Sri Gurave Namaha.
Meaning: The Guru has neither beginning nor end; the Guru is the ultimate God (in the visible form). There is nothing beyond this Guru principle, and I salute such a Guru.
Dhyaanamoolam Gurur Moorthihi
Poojamoolam Guroh Padam
Mantramoolam Guror Vaakyam
Moksha Moolam Guru Krupa.
Meaning: The Guru's form is the best to meditate upon; the Guru's feet are the best for worship; the Guru's word is the mantra; the Guru's Grace is the root of liberation.
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Brahmaanandham Parama Sukhadam
Kevalam Jnaana Murthim
Dhvandhvaa Theetham Gagana Sadhrisham
Tathvam Asyaadi Lakshyam
Ekam Nithyam Vimalam Achalam
Sarvadhee Saakshi Bhutham
Bhavaatheetham Thriguna Rahitham
Sadhgurum Tham Namaami.
Meaning: This sloka tries to describe the qualities of a true Guru. A real Guru has the following qualities. He experiences the supreme Bliss of Brahmaananda (transcedental divine bliss). He enjoys and confers changeless supreme happiness. He is beyond space and time (there is nothing higher than him). He is the embodiment of wisdom which is the basis for all types of knowledge. He transcends the pair of opposites (such as happiness and sorrow, gain and loss). He is more Omnipresent than space itself. He is the very embodiment of the Divine principle, which is the inner meaning of the four great pronouncements Prajnaanam Brahma, Aham Brahmasmi, Thath Thvam Asi and Ayam Aathma Brahma. He is One without a second (ekam). He never changes under any circumstances (nithyam). He is without any type of impurity (vimalam). He is steady and motionless(achalam). He is the witness of everything. He transcends mental comprehension and verbal explanation. He is beyond the three gunas (sathva, rajas and thamas). I offer my humble salutations to such a Guru who possesses all these qualities.
[The meaning of this Sloka is discussed in great detail in the Guru Poornima Discourse delivered by Bhagavan Baba on July 14, 1992]