Birth of Hanuman

Hanuman was born to Anjana, a female vanar, and Kesari, a male vanara, in ANJANA GIRI MOUNTAIN,one of the mountain along other mountain on the way to TIRUPATI. His mother was an apsara who was born on Earth as a female vanara due to a curse. She would be redeemed from this curse on her giving birth to an incarnation of Lord Shiva, who is also known as Rudra, and endowed with the Supreme Power of exalted devotion to Bhagwan Hari. Hanuman is endowed with 28 transcendental divine opulences, with perfection in each.

Multiple places in India are claimed as the birth place of Hanuman. Even Trimbakeshwar,Anjan, a small village about 18 km away from Gumla, houses "Anjan Dham", which is said to be the birth place of Hanuman.The name of the village is derived from the name of the goddess Anjani, mother of Mahaveer Hanuman. Aanjani Gufa (cave), 4 km from the village, is believed to be the place where Anjani once lived. Many objects of archaeological importance obtained from this site are now held at the Patna Museum. Its a popular belief that Hanuman was born on 'Anjaneya Hill', in Hampi, Karnataka. This is located near the Risyamukha mountain on the banks of the Pampa, where Sugreeva and Sri Rama are said to have met in Valmiki Ramayana's Kishkinda Kanda. There is a temple that marks the spot. Anjaneri (or Anjneri) mountain, located 7 km from Trimbakeshwar in the Nashik district, is also claimed as the birthplace of Hanuman.

Anjana, along with her husband Kesari, performed intense prayers to Lord Shiva to beget Him as her Child. Pleased with their devotion, Shiva granted them the boon they sought. Hence, Hanuman is also known as "Maharudra" because he was born of the boon given to Anjana by Shiva. The Valmiki Ramayana states that Kesari is the son of Brihaspati and that Kesari also fought on Rama's side in the war against Ravana.

Several different traditions account for Hanuman's birth. One is that at the time that Anjana was worshipping Lord Shiva, elsewhere, Dasharatha, the king of Ayodhya, was performing the Putrakama Yagna in order to have children. As a result, he received some sacred pudding, payasam, to be shared by his three wives, leading to the births of Rama, Lakshmana, Bharata, and Shatrughna. By divine ordinance, a kite snatched a fragment of that pudding and dropped it while flying over the forest where Anjana was engaged in worship. Vayu, the Hindu deity of the wind, delivered the falling pudding to the outstretched hands of Anjana, who consumed it. Hanuman was born to her as a result.

Hanuman, in one interpretation, is the incarnation or reflection of Shiva. Other interpretations, such as that of Dvaita, consider Hanuman to be the son of, or a manifestation of, Vayu, god of wind. When Ravana tried to enter the abode of Shiva, he called Nandishwara "a monkey". Nandishwara in turn cursed Ravana, that a monkey would burn his Lanka.

Another story of Hanuman's origins is derived from the Vishnu Purana and Naradeya Purana. Narada, infatuated with a princess, went to his God Lord Vishnu, to make him look like Sri Vishnu, so that the princess would garland him at Swayamvara. He asked for a Hari-Mukh. Hari is the name of Lord Vishnu and Mukh means face. But Vishnu instead bestowed him with the face of a monkey. Unaware of this, Narada went to the princess, who burst into laughter at the sight of his monkey face before all the king's court. Narada, unable to bear the humiliation, cursed Vishnu, that Vishnu would one day be dependent upon a vanara. Vishnu replied that what he had done was for Narada's own good, as he would have undermined his own powers if he were to enter matrimony. Vishnu also noted that Narada's request for Hari has the dual Sanskrit meaning of vanara. Upon hearing this, Narada repented for cursing his idol. But Vishnu told him not repent as the curse would act as a boon, for it would lead to the birth of Hanuman, without whose help Rama (Vishnu's avatar) could not kill Ravana.

References to Hanuman in classical literature could be found as early as those of 5th to 1st century BC in Panini's Astadhyayi, Abhiseka Nataka, Pratima Nataka, and Kalidas .

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Nine Forms Of MAA Durga Devi

First day of Navratri – Kalasha Sthapana (Kalasha Pooja) or Ghata Sthapana – Shailaputri PujaSecond day of Navratri – Preeti Dwitiya – Brahmacharini PujaThird day of Navaratri – Chandrakanta pooja or Chandraghanta pujaFourth day of Navaratri – Kushmanda poojaFifth day of Navratri – Skandamata Puja – Lalitha PanchamiSixth day of Navratri – Katyayani Puja – Maha Shashti or Durga ShashtiSeventh day of Navratri – Kaalratri Pooja – Durga Saptami or Maha SapthamiEighth day of Navaratri – Maha Gauri Pooja – (Durgashtami Puja/Maha Ashtami/Veerashtami)Ninth day of Navaratri – Siddhidatri Puja – (Mahanavami/Maharnavami or Durga Navami) 

Tenth day of Navratri – Aparajitha Puja or Shami Pooja – Vijaya Dashami or Dasara

Nine Forms Of MAA Durga Devi:

Mata Shailputri – First Avatara of Durga :

Mata Shailputri is a daughter of ‘Parvata raju’ (mountain king) – Himalaya / Himvanth. She is the first among nine avatars of Durga and worshiped on the First day of Navaratri . In her previous birth, she was ‘Sati Bhavani Mata’, the daughter of King Daksha. Mata Shailputri, also known as Parvati got married with Lord Shiva. On the first day of Durga Navratri,  Paravathi Devi she is worshipped. Mata Shailputri holds a ‘Trishul’, a weapon, in her right hand and a lotus in her left hand. She rides on bull. She has pleasant smile and blissful looks.

Mata Brahmacharini – Second Avatara of Durga :

Mata Brahmacharini is worshipped on second day of Navarathri.  Brahmacharini is the goddess who performed ‘Tapa’ (penance) (Brahma – Tapa , Charini - Performer ). Mata personifies love and loyalty. She holds  japa mala in her right hand and Kamandal in left hand. She is also called as ‘Uma’ and ‘Tapacharini’ and provides knowledge and wisdom to her devotees.

Mata Chandraghanta – Third Durga : 

Mata Chadraghanta is worshipped on the thrid day of Navratri. She is very bright and charming. Durga Maa is astride a tiger, displays a golden hue to HER skin, possesses ten hands and 3 eyes. Eight of HER hands display weapons while the remaining two are respectively in the mudras of gestures of boon giving and stopping harm. Chandra + Ghanta, meaning supreme bliss and knowledge, showering peace and serenity, like cool breeze in a moonlit night.

Mata Kushmanda – Fourth Durga :

Mata Kushmanda is worshipped on the fourth day of Navrathri. . She shines brightly with a laughing face in all ten directions as the Sun. She controls wholeSolar system. In her eight hands, she holds several types of weapons in six hands and a rosary and a lotus in remaining hands. She rides on Lion. She likes offerings of ‘Kumhde’, hence her name ‘Kushmanda’ has become popular.

Ma Skanda Mata – Fifth Durga :

Skanda Mata is worshipped on the fifth Day of Navratri.  She had a son ‘Skandaa and holds him on her lap . She has  three eyes and  four hands; two hands hold lotuses while the other 2 hands respectively display defending and granting gestures. Its said, by the mercy of Skandmata, even the idiot becomes an ocean of knowledge. The great and legendary Sanskrit Scholar Kalidas created his two masterpieces works  “Raghuvansh Maha Kavya” and “Meghdoot” by the grace of  Skandmata. Mata is considered as a deity of fire. She rides on Lion.

Mata Katyayani – Sixth Durga :

Mata Katyayani is worshippedon the the Sixth Day of Navratri. Rishi Katyayan observed a penance to get Jaganmata as his daughter. She blessed him and took birth as his daughter on the bank of river Jamuna for getting Lord Krishna as a husband. She is considered as prime deity of Vraj mandal. Ma Katyayani has three eyes and four hands. . One left hand holds a weapon and the other a lotus She rides on Lion.

Mata Kalratri – Seventh Durga :

Mata Kalaratri is worshipped on the Seventh Day of Navratri .  She is dark and black like night, hence she is called as ‘Kalratri’. Her hairs are unlocked and has three eyes and four hands.while the remaining 2 are in the mudras of “giving” and “protecting”. HER vahana is a faithful donkey. The destroyer of darkness and ignorance.  She spills out fire from her nostrils. She holds a sharp Sword in her right hand and blesses her devotees with her lower hand. As she blesses her devotees with prosperity, she is also called as ‘Shubhamkari’.

Mata Maha Gauri – Eighth Durga :

Mata Maha Gowri is worshipped on the Eight Day of Navratri. Maha Gauri looks as white as moon and jasmine. She has three Eyes and four hands. Peace andcompassion radiate from HER being and SHE is often dressed in a white or green sari. SHE holds a drum and a trident and is often depicted riding a bull . Her above left hand is in fearless pose and she holds ‘Trishul’ in her lower left hand. Her above right hand has tambourine and lower right hand is in blessing mudra.

Mata Siddhidatri – Ninth Durga :

Mata Siddhidatri is the worshipped on the Ninth Day of Navratri. Maha Shakti gives all the eight siddhis – Anima, Mahima, Garima, Laghima, Prapti, Prakamya, Iishitva and Vashitva. According to ‘Devi Puran’, the supremeGod Shiva got all these siddhis by worshipping the supreme Goddess Maha Shakti. With her gratitude, his half body has become of Goddess, hence Lord Shiva’s name ‘Ardhanarishvar’ has become famous. According to some sources she drives on Lion. Other sources say, she is seated on lotus. Siddhidatri Devi is worshipped by all Gods, Rushis, Muniswaras, Siddha yogis, and all common devotees who want to attain the religious asset.

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LORD BALAJI TIRUPATI

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Pipal Leaves

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