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Etymology and other names of TIRUPATI BALAJI
he name Venkateshwara can be split into multiple parts in Sanskrit: Ven (sins)[dubious ], kata (destroyer)[dubious ], and ishwara (Supreme Lord). Using this etymology, Venkateshwara refers to the Supreme Lord who destroys sins and he is one of the main deity among 108 divya desams or Tirupathy (www.srivari.com)
The ancient Vishnu kautuvam describes him as Souryarayan, the one who destroys the evil and who comforts us. He is fondly called as Venkanna in the folklore of Andhra Pradesh. He is also known as Srinivasa, Tirumalesa, Venkatachalapathi, Sripathi, ThiruMaal, Balaji (though this is a more recent name), Venkateshwer, Venkatesa, Venkatapathi, Venkatanatha, Sri Varu, Thiruvengadam Udaiyaan, Maal, Manivannan, Tiruvengadattaan Tirupati Thimmappa, and by many other names.
He is also worshipped with the name Tirupati Thimmappa all over Karnataka by traditionally Shiva-worshipping communities. The presence of seven hills in the area influenced alternate names for the deity: such as Edukondalavadu in Telugu and as Ezhumalaiyan in Tamil, both of which mean "Lord of the Seven Hills". Lord Venkateswara is also known as Maha Ketarie and Maha Parmasree.
According to legend, the temple has a murti (deity) of Lord Venkateswara, believed to have resided there for the entire Kali Yuga. In Sri Vaishnava tradition, the temple is considered one of the 108 Divya Desams or 108 Tirupathys. [1]
In his mangala sloka in 'Sri Bhashya', the Lokaguru Shrimath Ramanuja declares in no uncertain terms the resplendent glory of Lord Venkateswara:
akhila bhuvana janma sthema bhangAdi lIle
vinata vividha bhuta vrAta rakshaika dikshe |
Sruti Sirasi vidIpte brahmaNi SrInivAse
bhavatu mama parasmin Semushi bhakti rUpA ||
May my intellect assume the form of Bhakti in Srinivasa, the highest Reality, revealed in the Vedanta as the Lord who creates, protects and destroys the whole universe with sportive ease and who has taken a vow to protects all creatures who seek him.
Kamban, in his celebrated Ramayana makes an explicit reference to the Thiru Vengadam Hills and states that the truth enshrined in the four Vedas stands out as the eternal satya on the Vengada Hills. 'Silappadikaram', the great Tamil Classic calls the Holy Hills, 'Nediyon Kunrams'. It was, however, the Alvars who brought forth the transcedental majesty of Lord Venkateswara through their poems of praise which are surcharged with undiluted devotion to the Lord.
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Legend of Tirupati Balaji Temple
Legend of Tirupati Balaji Temple
In the Kali Yuga, Akasaraja became the ruler of Tondamandalamand his daughter Padmavathi was married Venkateswara.
In the Kali Yuga, Akasaraja became the ruler of Tondamandalamand his daughter Padmavathi was married Venkateswara.
Rangadasa was reborn as Tondaman, son of rulers Suvira and Nandini. Tondaman. One day, he set out on a hunting expedition on the Tirumala Hill, and saw Vishnu under the same tamarind tree. He returned home, deeply affected. On inheriting the kingdom Tondaman according to the directions constructed a prakaram and dvara gopura, and arranged for regular worship of the Lord. In the Kali Yuga, ruler of Tondamandalam daughter of Akasaraja, the Tondamandalam ruler, Padmavathi was ultimately married Venkateswara.
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Tirupati and Tirumala
Tirupati and Tirumala
Tirupati and Tirumala are those places well known to all Indians. Sri Venkateshwara, the presiding deity of Tirumalaor engadam, is revered by lakhs of people all over the country. The chief centers of pilgrimage are Sri Venkateshwara`s temple on the Tirumala hill, the shrine of Govindaraja in the town of Tirupati and the shrine of Padmavati, situated in Tiruchanur, three miles to the south of Tirupati. The Hill on which the temple of Sri Venkateshwara stands popularly known as Venkatachalam is low and surrounded by many hills of an altitude.
About the Deity: Balaji - KrishnaThe town of Tirupati Balaji is considered the most sacred place in India. It is famous for Lord Venkateshwara, the deity who is called Tirupati Balaji which here means the `lord of Laxmi`. The shrine is located on a hill at Tirumala, a group of seven hills known as Venkatachalam. This temple is located on the seventh peak of Venkatachala (Venkata Hill) and so the Lord is also called Venkatachalapati or Lord of the Seven Hills, which lies, on the southern banks of Sri Swami Pushkarini.
T he seven peaks represent the seven hoods of Naag Adisesha. There are several legends associated with the manifestation of the Lord in Tirumala. The Shastras, Puranas, Sthala Mahatyams and Alwar hymns clearly say that in Kali Yuga, one will be able to attain mukti only by worshipping Sri Venkateswara. The benefits of the pilgrimage to Venkatachalam are mentioned in the Rig Veda and Asthadasa Puranas. These epics describe the Lord as the bestower of boons. All the great dynasties from the southern peninsula paid homage to Lord Sri Venkateswara in this ancient shrine - Pallavas of Kancheepuram (9th century AD), the Cholas of Thanjavur (10th century), the Pandyas of Madurai, and the kings and chieftains of Vijayanagar (14th - 15th century AD). They competed with one another while giving endowments to the temple.
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| LORD TIRUPATI BALAJI |
During the Vijayanagar dynasty the contributions to the temple increased. Krishnadevaraya had statues of himself and his consorts installed in portals at the temple, and they can still be seen. After the decline of the Vijayanagar dynasty, nobles and chieftains from all parts of the country continued to pay homage and offer gifts. The Maratha General Raghoji Bhonsle set up a permanent endowment to conduct the worship in the temple. He also presented valuable jewels including a large emerald, which is still preserved in a box named after the General. Among the later rulers who contributed large amounts were the rulers of Mysore and Gadwal. After the fall of the Hindu kingdoms, the Muslim rulers of Karnataka and then the Britishers took over the supervision and under their protective control. In 1843 AD, the administration of the shrine and its estates were entrusted to Sri Seva Dossji of the Hatiramji Mutt at Tirumala.
Darshans: Sarvadarsanam means `darshan for all`. The timings for Sarvadarsanam are different on different days of the week. For normal days, 18 hours are allotted for Sarvadarsanam and on peak days, it is open for 20 hours. The Sudarsanam token system was introduced to minimize the waiting time for Sarvadarsanam, Special Darshan and other paid darshan/sevas. They are available free of cost at the First Choultry (opposite the Tiru Railway Station), Second Choultry (behind the Railway Station), Alipiri Bus Stand, Tirupati, Vaikuntam Queue Complex, Pilgrim Amenities Centre (Near CRO) and near the Rambagicha Guest House in Tirumala.
Festivals: Everyday is a day of celebration at Tirumala. The most famous is the annual festival called `Brahmotsava`, celebrated on grand scale for nine days in September, and attracts pilgrims and tourists from all over. The fifth and ninth days of the festival are especially significant in as much as Garudostavam and Rathotavam takes place on those days. Getting There
Tirumala can be reached either by vehicle or by climbing on foot. Those preferring vehicles can avail the buses plying between Tirupati and Tirumala every 15 minutes. One should purchase the return journey tickets for Tirumala at Tirupati itself to avoid standing in the ticket queue at Tirumala. The tickets are valid for three days and entitle ticket holders to board any bus at any time.
Those who wish to reach the hilltop by foot can walk up can use either of the two well-made stone footpaths. From Chandragiri, Tirumala is 5 km, whereas from Alipiri, it is 11 km. Chandragiri is the more difficult of the two and Alipiri is the more commonly used route. Usually pilgrims climb up the path as a part of their vow.
Air: The nearest airport is at Reni Gunta, 15 km from Tirupati. Indian Airlines operates daily flights from Hyderabad, Vijayawada, Chennai and Bangalore.
Rail: The famed pilgrim town is well connected to Hyderabad, Mumbai, Chennai and Bangalore.
Road: Tirupati is linked to all the major towns and cities of South India by road. Chennai is 150 km; Bangalore, 250 km; and Hyderabad, 725 km from Tirupati. Tourist buses ply regularly between the cities.
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LORD TIRUPATI BALAJI
LORD TIRUPATI BALAJI
May my intellect assume the form of Bhakti in Srinivasa, the highest Reality, revealed in the Vedanta as the Lord who creates, protects and destroys the whole universe with sportive ease and who has taken a vow to protects all creatures who seek him.
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WELCOME TO TIRUPATI BALAJI
THE NAME TIRUPATI BALAJI MEANS THE LORD OF SHRI LAXMI
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The town of Tirupati-Balaji is one of the most sacred places in India. It is famous for Lord Venkateshwara Deity. The name Tirupati-Balaji means the 'lord of Lakshmi'. The shrine is located on a hill at Tirumala, a cluster of seven hills known as Venkatachalam with an elevation of 853m above the sea level. It is said to be the richest temple in the world, this temple is a vibrant cultural and philanthropic institution with a grand history. The architecture of the temple is such that the Cupola over the sanctorum is covered entirely with gold plate and is known as "the Ananda Nilayam". The shrine consists of three 'Prakarams'or enclosures.
Tirupati town is 67-km from Chittoor, the southern portion of Andhra Pradesh. The most important place of interest at the place is the historic shrine of Sri Venkateswara, the Lord of Seven Hills, who is famous all over the country.
Everyday is a day of festivity at Tirumala. The most famous is the annual festival called 'Brahmotsavam', which is celebrated on grand scale for nine days in September, attracting pilgrims and tourists from all parts of the country. The fifth and ninth days of the festival are especially significant in as much as Garudostavam and Rathotavam takes place on those days.
The other shrines that you can visit while on a trip to Tirupati-Balaji are the Sri Govindrajaswamy Temple consecrated by Saint Ramanujacharya in AD 1130; Sri Kapileswaraswami Temple, the only temple dedicated to Lord Siva; Sri Kodandaramaswami Temple, which has Rama, Sita, and Lakshmana as the presiding deities; and the legendary Sri Kalyana Venkateswaraswami Temple. You can also visit Tiruchanur, where the temple of Sri Padmavathi Devi is situated.  The legends taken from the Venkatachala Mahatmya and the Varaha Purana, pertaining to the manifestation of the Lord at Tirumala, are of particular interest. According to the Varaha Purana, Adi Varaha manifested Himself on the western bank of the Swami Pushkarini, while Vishnu in the form of Venkateswara came to reside on the southern bank of the Swami Pushkarini. |
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History of TIRUPATI Balaji Temple
History of TIRUPATI Balaji Temple
There is plenty literary & epigraphic testimony to the antiquity of the temple of God Tirupati Balaji. All the great rulers, nobles and chieftains of the Andhra Pradesh as well as India have paid worship to Lord Balaji in this antique temple.In 9th century, The Pallavas who was the rulers of Kancheepuram, after that The Cholas who was the rulers of Thanjavur, The Pandyas who was the rulers of Madurai, & all the rulers and Chieftains of Vijayanagar were great devotees of the GOD Venkateshwara & they competed with one-another in endowing the temple with rich offerings and contributions. Due to the rule of Vijayanagar dynasty, the contributions to the temple increased gradually. Shree Krishnadevaraya had statues of himself and his consorts installed at the portals of the temple & these statues can be seen today also. There is also one statue of Venkatapati Raya in the main temple.
After the decline of Vijayanagar dynasty the rule of contribution was not over. Many Nobles and Chieftains from all parts of the country continued to pay their worship and offer gifts to the Tirumala temple. Raghoji Bhonsle, the Maratha general, visited the Tirupati Balaji Temple and set up a permanent endowment for the conduct of worship in the temple. He also offered valuable jewels & large emerald to the God Tirupati Balaji. The large emerald which is still preserved in a box named after the General.
After the collapse of the Hindu kingdoms, the Muslim rulers of Karnataka and then the Britishers took over the responsibility of Balaji temple, & many of the temples came under their administrative and defensive control. In India, when the mastery started rising in 1843 AD, the managerial activities of the Tirupati Balaji Temple were controled by Mahants of the Hatiramji Mutt.
In 1933 AD, the Chennai government took over and handed the reins of administration to an autonomous body known as the Tirumala-Tirupati Devasthanam Committee. Again in 1951, the Tirumala-Tirupati Devasthanam was reconstituted with a board of trustees.
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