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| शिव |
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| माँ गंगा का अवतरण - गंगाधर शिव शंकर |
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| शिव विवाह |
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| कामदेव दहन |
ॐ नमः शिवाय
I am not mind, nor intellect, nor ego, nor the reflections of inner self (chitta).
I am not the five senses. I am beyond that.
I am not the ether, nor the earth, nor the fire, nor the wind (the five elements).
I am indeed, That eternal knowing and bliss, the auspicious (Shiva), love and pure consciousness.
Neither can I be termed as energy (prana), nor five types of breath (vayus), nor the seven material essences, nor the five coverings (pancha-kosha).
Neither am I the five instruments of elimination, procreation, motion, grasping, or speaking.
I am indeed, that eternal knowing and bliss, the auspicious (Shiva), love and pure consciousness.
I have no hatred or dislike, nor affiliation or liking, nor greed, nor delusion, nor pride or
haughtiness, nor feelings of envy or jealousy.
I have no duty (dharma), nor any money, nor any desire (kama), nor even liberation
(moksha).
I am indeed, that eternal knowing and bliss, the auspicious (Shiva), love and
pure consciousness.
I have neither merit (virtue), nor demerit (vice). I do not commit sins or good deeds,
nor have happiness or sorrow, pain or pleasure.
I do not need mantras, holy places, scriptures (Vedas), rituals or sacrifices (yagnas).
I am none of the triad of the observer or one who experiences, the process of observing or experiencing, or any object being observed or experienced.
I am indeed, that eternal knowing and bliss, the auspicious (Shiva), love and pure consciousness.
I do not have fear of death, as I do not have death.
I have no separation from my true self, no doubt about my existence, nor have I discrimination on the basis of birth.
I have no father or mother, nor did I have a birth. I am not the relative, nor the friend, nor the guru, nor the disciple. I am indeed, that eternal knowing and bliss, the auspicious (Shiva), love and pure consciousness.
I am all ubiquitous. I am without any attributes, without any form. I have neither attachment to the world, nor to liberation. I have no wishes for anything because I am everything, everywhere, every time,
always in equilibrium. I am indeed, that eternal knowing and bliss, the auspicious, love and pure consciousness.
I am not the five senses. I am beyond that.
I am not the ether, nor the earth, nor the fire, nor the wind (the five elements).
I am indeed, That eternal knowing and bliss, the auspicious (Shiva), love and pure consciousness.
Neither can I be termed as energy (prana), nor five types of breath (vayus), nor the seven material essences, nor the five coverings (pancha-kosha).
Neither am I the five instruments of elimination, procreation, motion, grasping, or speaking.
I am indeed, that eternal knowing and bliss, the auspicious (Shiva), love and pure consciousness.
I have no hatred or dislike, nor affiliation or liking, nor greed, nor delusion, nor pride or
haughtiness, nor feelings of envy or jealousy.
I have no duty (dharma), nor any money, nor any desire (kama), nor even liberation
(moksha).
I am indeed, that eternal knowing and bliss, the auspicious (Shiva), love and
pure consciousness.
I have neither merit (virtue), nor demerit (vice). I do not commit sins or good deeds,
nor have happiness or sorrow, pain or pleasure.
I do not need mantras, holy places, scriptures (Vedas), rituals or sacrifices (yagnas).
I am none of the triad of the observer or one who experiences, the process of observing or experiencing, or any object being observed or experienced.
I am indeed, that eternal knowing and bliss, the auspicious (Shiva), love and pure consciousness.
I do not have fear of death, as I do not have death.
I have no separation from my true self, no doubt about my existence, nor have I discrimination on the basis of birth.
I have no father or mother, nor did I have a birth. I am not the relative, nor the friend, nor the guru, nor the disciple. I am indeed, that eternal knowing and bliss, the auspicious (Shiva), love and pure consciousness.
I am all ubiquitous. I am without any attributes, without any form. I have neither attachment to the world, nor to liberation. I have no wishes for anything because I am everything, everywhere, every time,
always in equilibrium. I am indeed, that eternal knowing and bliss, the auspicious, love and pure consciousness.